UKUVULA

Ngakhulela ekhaya lobuKhrestu futhi ngikhumbula ngisemncane ngeminyaka emihlanu noma ngaphansi, isipiliyoni sobukhona bukaNkulunkulu kweminye yemicimbi yesonto ekhethekile abazali bami abangiyisa kuyo. Lokhu kwakuyinto ehlukile esontweni elijwayelekile ebelisikhathazayo futhi linzima kimi njengomntwana. Ukube lokho bekungumkhawulo wesipiliyoni sami angiqiniseki ukuthi ngabe ngigcinile noma yini, kepha lolu lwazi lobukhona bukaNkulunkulu lwalunamandla futhi naphezu kwesimo sami sokudabukisa ngaphendule ekushintshaneni (umkhuba ojwayelekile ngaleso sikhathi) wokunikela impilo yami kuKristu. Ababelethi bami abakutholanga ukuthi bekuthatha ini ukuthi ngikwenze lokho njengengane enamahloni, futhi angicabangi ukuthi bakuthatha ngokungathi sína yize bekholelwa ngokuqinile ekusindisweni ngalolu hlobo lokunikela. Ngicabanga ukuthi bacabanga ukuthi ngisemncane kakhulu ukuba ngiqonde futhi ngangilandela nje isixuku, mhlawumbe, kepha ubukhona bukaNkulunkulu empeleni buyinto ebonakalayo ezinganeni kunokukhula ngezimpi zabo zangaphakathi nokuphazamiseka. Cha, ngangizimisele ngokuphelele ngakho - kakhulu noma yini enye engake ngaba nayo ngokungathí sina mayelana nalelo phuzu. Kamuva ngavukela ezintweni zesonto elingokwenkolo futhi ngame kakhulu ekuqondeni kwami, okwakungafanele ingxenye enkulu yale nto yokukholwa ihlangane. Kepha uNkulunkulu akazange akhohlwe, futhi ngenxa yalokho wahlela lezo zinto ukuze ngibuyele kuye kusihlwa ngaphambi kweminyaka yami eyi-18 Kamuva ngavukela ezintweni zesonto elingokwenkolo futhi ngame kakhulu ekuqondeni kwami, okwakungafanele ingxenye enkulu yale nto yokukholwa ihlangane. Kepha uNkulunkulu akazange akhohlwe, futhi ngenxa yalokho wahlela lezo zinto ukuze ngibuyele kuye kusihlwa ngaphambi kweminyaka yami eyi-18 Kamuva ngavukela ezintweni zesonto elingokwenkolo futhi ngame kakhulu ekuqondeni kwami, okwakungafanele ingxenye enkulu yale nto yokukholwa ihlangane. Kepha uNkulunkulu akazange akhohlwe, futhi ngenxa yalokho wahlela lezo zinto ukuze ngibuyele kuye kusihlwa ngaphambi kweminyaka yami eyi-18^th lokuzalwa ephendula umthandazo ngangithandazele iminyaka eminingi kuye ngaphambili ekucela ukuba yenze iqiniso ngaye ngokwakhe ukusula kimi, engakayihlanganisi iminyaka engu-18 Kanjalo-ke nami langena isigaba esisha uhambo lwami lobuKristu, elalilisha ukuba yehle baphulukundlela bangena inkolo, bese kuthi emuva kwesikhashana iholelwe emuva kulokhu futhi uqaphele enginakho wubudlelwano izakhi zenkolo ezivame ukuluvimba kunokuba lusize.

Leyo yindaba yami ngamafuphi yokuthi ngaphenduka kanjani ukuba ngumkristu nokuthi kwalandela kanjani. Ngokuyinhloko ngakhulela okholweni lwami. Ukukhula kwami ngokomoya bekufana nokukhula kwami kwemvelo; Ngadlula ebuntwaneni nasebusheni. Endleleni lapho kwakukhona iziqubu zokukhula ngenkathi uNkulunkulu engihola sonke isikhathi. Enye yaleyo yafika lapho ngifinyelela uphawu lweminyaka eyisikhombisa njengomKristu (kusukela ngineminyaka engu-18, manje ngineminyaka engama-25) futhi kwathatha isimo sikaNkulunkulu ukungihola emibhalweni ye-End Times. Le sizini ihlale izinyanga ezimbalwa, kwathi lapho sengingeniswe kuyo, uNkulunkulu wangikhipha waphinda futhi kwezinye izinto. Bengazi ngaleso sikhathi ukuthi ngiqhubeke nokumba ku-End Times ngeke kube yinto enhle kimi; kwakukhona izinto eziphakeme eziza kuqala ezilindile ezaziyisiqondiso esisha sikaNkulunkulu kimi. Kepha leso sikhathi sonyaka sasihlelekile, futhi singenakulibaleka. Ukuphela kwendlela engingayichaza ngayo bekubonakala sengathi kungilolize impela. Vele yonke izinkathi zonyaka ezenzelwe uNkulunkulu zisho ukukhula, ngandlela thile, kodwa lokhu kwakubukeka njengento ekhethekile. Ngenkathi ngiphuma kuyo nganginokuqiniseka okungagudluki kwezinto ezimbili - Okokuqala ukuthi uNkulunkulu unecebo. Okwesibili, ukuthi ulawula ngokuphelele lo mhlaba nokuthi kuzokwenzekani kuze kube sekupheleni, kubandakanya umphumela walesi sikhathi. Njengoba ngifika ngasekupheleni kwaleyo nkathi yokufunda ngangingenazo zonke izimpendulo, futhi namanje anginazo, kodwa ngathola okhiye abaqinisekile. Lokhu ngikubheka njengezinto uNkulunkulu aziyo engidinga ukuzazi ngempela - izinto ezihlobene kakhulu nezikhathi engizohlala kuzo. Okuseleyo nginemibono engasho lutho mayelana kodwa kodwa hhayi ngokuqiniseka okufanayo ngoba kuyizihluthulelo engibe kuzo ezinikezwe ezizongithinta ngqo, futhi abanye abaningi njengami abahlanganyela nabo. Manje ngizithola ngisondela eminyakeni engama-35 kuqhubeke kulokho okuhlangenwe nakho, manje ngineminyaka engama-58, futhi ngokuzumayo ngiphinde ngiholelwe kukho. Okwamanje, nokho, kwehluke kakhulu. Manje senginomuzwa wokungazivumeli zonke, kanti ngaleso sikhathi kwakubonakala kukude. Ngazi emuva ngalesosikhathi ukuthi konke kunenhloso. Manje senginomuzwa wokuthi injongo yayo manje isizoqala ukufezeka.

Lowo mqondo wokungazelele ngiwaholele kwisiprofetho esiyisisekelo sale ncwadi futhi sanginikeza umuzwa wokuphuthuma ukuba ngibhale ngayo - okuthile engikholwa ukuthi kunikezwe uNkulunkulu. Leso siprofetho sigxile ezenzakalweni engikholwa ukuthi zizokwenzeka ngonyaka ka-2020, okuthi ngesikhathi sokubhala kube ngonyaka olandelayo, futhi okubuye kuchaze ukuthi kungani nginomuzwa wokuthi lesi yisikhathi esifanele sazo.

Ukusabela ngokushesha kwabantu abaningi kwi-End Times ukufundisa (i-eschatology njengoba abanye bekubiza kanjalo) ukungcwaba amakhanda ethu esihlabathini esifana neqhubu lesaga sonke esizwe ngalo. Ngikuqonda ngokwengxenye lokho. Ngemuva kwakho konke, kukhona izinto ezesabekayo kuyo, futhi akekho kithi othanda ukwesatshiswa thina - noma okungenani asithandi uma sibona ukuthi kungenzeka kube ngokoqobo futhi hhayi nje into eqanjiwe engaqanjwa esithombeni ibhokisi njengalabo esibabukela kakhulu kulezi zinsuku. Kepha lokho kucabanga ukubhekana nalezi zinto yinto engashintsha ngokushesha kakhulu lapho ifika ngokoqobo lwethu futhi ifakazele ukuthi iyiqiniso. Uma izilo ezisibukayo ziphuma ku-TV yethu ngiyacabanga ukuthi sizosula igumbi ngokushesha okukhulu. Uma lokho kwenzeka ngesiprofetho, khona-ke ngokuzumayo, kwabaningi, ukungazi kuba kubi kunokuba nokwazi, ngakho-ke siyaphoqelelwa ukuba sifune izimpendulo njengoba sibabaza ukuthola umuzwa wokuphepha futhi. Kulindelekile ukuthi ngibhale lokhu, futhi ngenxa yokuthi engxenyeni enkulu kakhulu ngaphambi kokuba kwenzeke lokho ngicabanga ukuthi umlayezo awunakwa yize ngenze okusemandleni ukuwufaka lapho. Ngemuva kwakho konke, ngiyaqonda ukuthi kunenamba enkulu ebhalwe ngesihloko se-End Times, okungenye isizathu esenza abantu bangasinaki - asikho nje isikhathi sokulungisa iqiniso lokuthi ikuphi kokuyiqiniso, ikakhulukazi uma sinikezwe lokho ekugcineni konke kungavela ukuthi bekungukuchitha isikhathi ngoba konke bekungalungile. Kodwa-ke, esimweni sale ncwadi kukhona ukubikezela okusobala ngokuthile okuzayo ngo-2020 okubonakala sengathi kuzothusa umhlaba wethu futhi mhlawumbe nokukholwa kwethu uma kwenzeka. Leso siprofetho sihlangana nesikhathi leso senzakalo, ngakho-ke kumele sizikhulumele. Ngaphandle kwalokho uma kungenzeki ungayilahla le ncwadi ngokuqiniseka futhi ngizovuma iphutha futhi ngiqiniseke ukuthi angiphinde ngenze iphutha elifanayo. Lokho bekuthi, angisayikuyala muntu ukuthi abeke lokhu kwi-burner yangemuva futhi angenzi lutho nakho ngaphandle kokulinda ukubona ukuthi kuyakhipha. Uma ungumKristu ungazitholela lokhu kuNkulunkulu futhi uzitholele ukukholelwa kwakho ngakho, njengoba nami nginakho. Leyo ndlela okufanele siphile ngayo futhi kuzoqinisekisa ukuthi uzilungiselele uma futhi lokhu kufakazela ukuthi kunembile njengoba ngikholwa ngokweqiniso njengamanje. Uma kwenzeka ungalahla le ncwadi ngokuqiniseka futhi ngizovuma iphutha futhi ngiqiniseke ukuthi angiphinde ngenze iphutha elifanayo. Lokho bekuthi, angisayikuyala muntu ukuthi abeke lokhu kwi-burner yangemuva futhi angenzi lutho nakho ngaphandle kokulinda ukubona ukuthi kuyakhipha. Uma ungumKristu ungazitholela lokhu kuNkulunkulu futhi uzitholele ukukholelwa kwakho ngakho, njengoba nami nginakho. Leyo ndlela okufanele siphile ngayo futhi kuzoqinisekisa ukuthi uzilungiselele uma futhi lokhu kufakazela ukuthi kunembile njengoba ngikholwa ngokweqiniso njengamanje. Uma kwenzeka ungalahla le ncwadi ngokuqiniseka futhi ngizovuma iphutha futhi ngiqiniseke ukuthi angiphinde ngenze iphutha elifanayo. Lokho bekuthi, angisayikuyala muntu ukuthi abeke lokhu kwi-burner yangemuva futhi angenzi lutho nakho ngaphandle kokulinda ukubona ukuthi kuyakhipha. Uma ungumKristu ungazitholela lokhu kuNkulunkulu futhi uzitholele ukukholelwa kwakho ngakho, njengoba nami nginakho. Leyo ndlela okufanele siphile ngayo futhi kuzoqinisekisa ukuthi uzilungiselele uma futhi lokhu kufakazela ukuthi kunembile njengoba ngikholwa ngokweqiniso njengamanje.

Sengikuqedile konke lokho, ake ngithi indlela engiyithathile ukuzama ukudlulisela kuwe lonke ulwazi lwami ngale ndaba, noma ngingavele ngikuchithe kuwe konke okungenza kube nzima kakhulu, kepha kwenze ngendlela ebekwe phambili ukuze uqonde kangcono izinto ezizokuthinta kakhulu kuqala futhi kakhulu, futhi izinto ezisezingeni eliphansi engizemboza kamuva kepha zingagcizeleli kangako. Ngicabanga ukuthi uma imicimbi iqhubeka futhi lokhu kugoqa ngaphambi kwesikhathi lezo zinto ezizayo kuzoba ize kuqala, futhi ngakho-ke futhi ngibhale ngenhloso yokwazisa nina eniza ngalezo zinto zesikhathi sazo ukuze nginisize ngangokunokwenzeka lapho uludinga.

Into eyodwa engiyikholelwayo ngesiprofetho seBhayibheli sonke ukuthi okuningi kwako kunencazelo engakadalulwa. Uma ngibheka abaPhorofidi abaMncane ngokwesibonelo, ezinye izinto zibonakala zikhala kahle, kanti ezinye azifihlakali ngokuphelele. Imvamisa lezi zinto zitholakala eceleni. Kwesinye isikhathi iTestamente eNtsha lifaka umunwe walo esiprofethweni seTestamente Elidala elizisho ukuthi lisho okuthile. Yizimpawu zokubeka usizo ezisisiza ukuthi sihumushe ezinye, kepha nokho kukhona okuningi lapho kubonakala ngathi sisala ukuqagela. Noma kuncane kubonakala ngathi sikukho manje. Ngikholwa ukuthi noma singenaso isibambo ngakho, uNkulunkulu unakho. Ukuyiqonda kwethu kuncike kakhulu kuye. Empeleni lokhu kuyiqiniso kuyo yonke imibhalo kodwa ngicabanga ukuthi uma kukhulunywa nezinye izindaba, ezinjengezinto eziphathelene nokuphila, sizizwa sijwayele kakhulu futhi ngenxa yalokho sikwazi ukuyihumusha ngokwethu, okuyiphutha. Cabanga ngakho. Uma imibhalo ibhaliwe ngempela kuNkulunkulu, okuyinto iningi lesonto ebonakala iqinisekile ngayo, khona-ke yaqhamuka emqondweni ongaziwa konke - ingqondo yolwazi olungapheli, ukuhlakanipha nokuqonda. Ngakho-ke kufanele impela silindele ukuthi ibe nokujula okunzima ukukuqonda ngokuphelele okwenziwe ngethanga elifana nelethu. Kulungile, lowo mqondo owazi konke uthathe isinqumo sokukhuluma nathi uqobo ngakho ngakho kufanele silindele ukukwazi ukukuqonda ngezinga elithile, kodwa akufanele kusimangaze uma kuhamba ngokujulile kunathi. Uma kukhulunywa ngesiprofetho se-End Times ukuthi ukujula kuba sobala kakhulu kunangaphambili. Eqinisweni esinakho okuvela kuNkulunkulu ukwambulwa kwako akhetha ukusinika kona isikhathi sethu, kepha okuseleyo kuphela kwembula ukuthi kwenzeka nini futhi nini, futhi njengoba uNkulunkulu ekhetha ukukunika. Ngakho-ke, njengoba ngike ngabhala phambilini, singalindela ukuthi izinto esizophila ngazo zicace kakhulu kunalezo zinto ezisetshenziswayo, noma ezingeyona inkathi yethu. Silindele ukuthi lezo zinto zokwembulwa ngokugcwele lapho isikhathi sisondela kulabo bantu abazophila ngaso. Yebo, sinentshisekelo nokuthakazelela kulezo zinto, futhi uNkulunkulu akasishiyanga sanelisekile ngokuphelele lapho, kodwa kufanele samukele ukuthi kukhona izinga lemfihlakalo kukho konke, futhi empeleni kufanele sijabule ngempela ngalokho. Ekugcineni induduzo yethu yangempela ayisi ekwazini konke, kodwa ngokwazi ukuthi uNkulunkulu uyazi. singalindela ukuba izinto esizophila ngazo zicace kakhulu kunalezo zinto ezingekho, noma ezingeyona inkathi yethu. Silindele ukuthi lezo zinto zokwembulwa ngokugcwele lapho isikhathi sisondela kulabo bantu abazophila ngaso. Yebo, sinentshisekelo nokuthakazelela kulezo zinto, futhi uNkulunkulu akasishiyanga sanelisekile ngokuphelele lapho, kodwa kufanele samukele ukuthi kukhona izinga lemfihlakalo kukho konke, futhi empeleni kufanele sijabule ngempela ngalokho. Ekugcineni induduzo yethu yangempela ayisi ekwazini konke, kodwa ngokwazi ukuthi uNkulunkulu uyazi. singalindela ukuba izinto esizophila ngazo zicace kakhulu kunalezo zinto ezingekho kude, noma ezingeyona inkathi yethu. Silindele ukuthi lezo zinto zokwembulwa ngokugcwele lapho isikhathi sisondela kulabo bantu abazophila ngaso. Yebo, sinentshisekelo nokuthakazelela kulezo zinto, futhi uNkulunkulu akasishiyanga sanelisekile ngokuphelele lapho, kodwa kufanele samukele ukuthi kukhona izinga lemfihlakalo kukho konke, futhi empeleni kufanele sijabule ngempela ngalokho. Ekugcineni induduzo yethu yangempela ayisi ekwazini konke, kodwa ngokwazi ukuthi uNkulunkulu uyazi. Silindele ukuthi lezo zinto zokwembulwa ngokugcwele lapho isikhathi sisondela kulabo bantu abazophila ngaso. Yebo, sinentshisekelo nokuthakazelela kulezo zinto, futhi uNkulunkulu akasishiyanga sanelisekile ngokuphelele lapho, kodwa kufanele samukele ukuthi kukhona izinga lemfihlakalo kukho konke, futhi empeleni kufanele sijabule ngempela ngalokho. Ekugcineni induduzo yethu yangempela ayisi ekwazini konke, kodwa ngokwazi ukuthi uNkulunkulu uyazi. Silindele ukuthi lezo zinto zokwembulwa ngokugcwele lapho isikhathi sisondela kulabo bantu abazophila ngaso. Yebo, sinentshisekelo nokuthakazelela kulezo zinto, futhi uNkulunkulu akasishiyanga sanelisekile ngokuphelele lapho, kodwa kufanele samukele ukuthi kukhona izinga lemfihlakalo kukho konke, futhi empeleni kufanele sijabule ngempela ngalokho. Ekugcineni induduzo yethu yangempela ayisi ekwazini konke, kodwa ngokwazi ukuthi uNkulunkulu uyazi.

Konke lokho kufana nesitatimende sami sokuzichaza esicacile mayelana neminye imibhalo ye-End Times kunabanye. Ngizogxila kulokhu engicabanga ukuthi kubaluleke kakhulu kithi. Njengamanje konke ngizodlulisa umbono wami ezintweni engizikholelwayo futhi ngizokwenza izingcaphuno ezimbalwa ezimenyezelwe, kodwa futhi ngizocaca ukuthi ngalezo zinto angiqinisekile ngenchazelo yazo ephelele. Ngiyathemba ukuthi ungakwamukela lokhu - kunjalo nje, zinjani izinto, futhi kufanele zibe njalo.

Into eyodwa okungenzeka ukuthi uyibonile ukuthi ekuqaleni ngabhala lokhu kumaKristu njengoba ngangilindele ukuthi abe yizilaleli zomyalezo. Kepha uma ngiwuqedile umsebenzi ngabona ukuthi lo ngumyalezo obalulekile kubo bonke abantu, futhi mhlawumbe ikakhulukazi kulabo abangenalo ukholo, noma walabo abavela kwinkolelo ehlukile. Uma lokho kungukuthi ungaba nentshisekelo, ngaphambi kokuthi uqhubeke, ukufunda isithasiselo engikusengezelele ekugcineni ukuze sikusize uqalise ( Isithasiselo 1). Kuzochaza izinto wena, okudingeka ngempela ukwazi, hhayi nje ukuze uyiqonde kangcono le ncwadi, kodwa ngempilo namaqiniso akhona ngemuva kwalokho okubonwa kulomhlaba wenyama okuvela lapho konke lokhu kwaqhamuka khona. Kwesinye isikhathi thina maKhristu sikujwayele ukubhekana nalezo zinto sikhohlwa ukuthi akuyena wonke umuntu onaleso sifundo, ngakho-ke ulimi lwethu ne-jargon kukhula ukudala igebe phakathi kwabakholwayo nabangabazi. Wena ufunde ukuthi le ngxenye ngeke ikwazise kuphela, kepha inamandla okukuyisa emthonjeni wezinto engizokwaba nazo, okusho ukuthi ungathola 'isambulo' esiningi kulokhu nezinye izinto eziningi ngokwakho.

1. Isiprofetho sika-2020

Ake sihlehle. Isiprofetho enginaso ngawe yile:

Ezinyangeni eziphakathi konyaka ka-2020 kuzoba nomzuzu WAMANZI okuzoletha uguquko lwe-SEA ezindabeni zomhlaba.

Into yokuqala okufanele ngiyisho, lesi isiprofetho enginaso ngendlela ehlanzekile ngokuphelele. Ngezindlela eziningi leyo yisihumusho sesihloko, kodwa futhi ngifuna ukukunikeza incazelo yokuthi ngikholwa ukuthi kusho ukuthini, futhi ngikunikeze umlando wokuthi ngawuthola nini futhi nini. Jesu wenta lokufananako nakakhuluma ngemifanekiso kepha ngemuva kwesikhashana wachaza loko lokushiwo. Lokho bekuvame ukukufihla kwabanye futhi kuveze abanye, kepha kulokhu kuqondene nami ukuthola umyalezo oyisisekelo ngakho-ke ngaphambi kokuzama ukukunikeza imininingwane engase ikushintshe ngamagama kunokucacisa lolu daba. Kulesi simo incazelo yemigomo iyavunyelwa ngoba kukhona izingathekiso ezithile kuyo ezidinga incazelo.

IVANGANSI - umcimbi noma inkathi yokumaka indawo esimeni.

Ukushintshwa kwe-SEA kusho - ushintsho olukhulu noma okuphawulekayo.

Izinyanga Ephakathi - ngikholwa ukuthi lokhu kusho ezinyangeni eziyisithupha eziphakathi, futhi mhlawumbe maphakathi nezinyanga ezine zonyaka ka-2020, yize lolu usuku olususelwe njengoba ngizoluchaza maduze.

Okokuqala ake ngithi leli gama lesiprofetho ngokwalo selitholwe lonke, alizange lithathwe, ngakho-ke isimangalo sami ukuthi lawo mazwi awawona awami futhi ngiyisithunywa nje. Ngakho-ke, zingaba nokuchazwa okwengeziwe engingakakwazi.

Ngakho-ke ngicela wazi ukuthi uma uqhathanisa izincazelo ezilandelanayo zingxenye yokwehliswa kwami, kepha ngisazikholelwa, ngakho-ke nginomuzwa wokuthi kufanele nginikeze lezo zinto kuwe ngesitatimende - lokhu ngicabanga ukuthi kusho konke. Lokhu engikushoyo kungenzeka ukuthi igama ngokwalo lingakufakazela ukuthi linembile, kepha incazelo ingaveza ukuthi ayilungile, futhi kufanele sikuvumele lokho. Isibonelo, ngokuhamba kwesikhathi ngizokwabelana ngencazelo engenzeka yegama elithi 'amanzi' engazange livele kimi ekuqaleni lapho ngithola igama lesiprofetho, kodwa kukhona icala eliqinile ngakho kungenzeka liqinisile, ngakho-ke ngiqinisile ngizoyabelana ngakho, noma ngivame ukukuxwayisa uma kuwukuqagela. Impela kunezinto eziningi zalokhu eziqinisekile kimi ngoba zibonakale zifika kimi njengezambulo eziqondile, kunokuba ngifunde ngokutadisha noma ngokususa, ngakho-ke ngizozama ukudlulisa umuzwa wami wokuqiniseka komuntu ngezinto njengoba ngixoxa ngazo. Le ndlela ihlala ikhona kulo lonke lwesiprofetho. Isizathu ukuthi uNkulunkulu akasivumeli ukuba sisebenze sodwa, noma sincike ngokuphelele komunye umuntu. Kufanele simfake ohlelweni, ngakho-ke ngamunye kini udinga uNkulunkulu ukuba aveze izinto ngqo kini ukuze zikusize. Amagama ami angukuphela kwalokhu, kepha uNkulunkulu ngaphakathi kwakho ungumlilo odlayo konke. ngakho-ke yilowo nalowo kini udinga uNkulunkulu ukuba aveze izinto ngqo kini ukuze zikusize. Amagama ami angukuphela kwalokhu, kepha uNkulunkulu ngaphakathi kwakho ungumlilo odlayo konke. ngakho-ke yilowo nalowo kini udinga uNkulunkulu ukuba aveze izinto ngqo kini ukuze zikusize. Amagama ami angukuphela kwalokhu, kepha uNkulunkulu ngaphakathi kwakho ungumlilo odlayo konke.

Igama elingokomfanekiso 'ulwandle' linencazelo eqondile encwadini yesambulo, kepha lingaba nezinye izincazelo futhi ezifanele. Ifanekisela inqwaba yabantu. Ngakho-ke ulwandle lungafana nolwandle lwengilazi, noma lwekristalu, okufanekisela inqwaba yabantu endaweni yokuthula noma yokuphumula, noma ingabhonga futhi igwebe ukufanekisa inqwaba yabantu endaweni yokusebenza noma yokungasebenzi. Ngikholwa ukuthi lokhu okushiwo wukuthi kuzoba nezinguquko emhlabeni ezenzeka endaweni ethile ngqo - amanzi - lapho isixuku sabantu sisuka kwesinye isimo siye kwesinye sifana nolwandle olushintsha sisuka kwesinye isimo sezulu siye kwesinye.

Okwesithathu, ake sibheke isikhathi engisinikezile okuyizinyanga eziphakathi konyaka ka-2020, kanye nencazelo yami yokuthi zisho izinyanga ezi-6 eziphakathi konyaka ka-2020, futhi mhlawumbe izinyanga ezi-4 eziphakathi konyaka.

Kungani ngingaqinisekile ngalokho? Isizathu isikhathi esithathwe ngaso, njengoba ngishilo ekuqaleni, ngakho-ke ngidinga ukukubonisa ukuthi ngikuthathe kanjani nokuthi kungani ngingenakukwazi ukukunikeza usuku olunembile. Vele uma uNkulunkulu wayefuna ukusinika usuku oluqondile akwazi ngalo, kodwa lokhu kusho ukuthi akafuni. Ufuna nje ukuba silungele futhi sibe nomqondo wesizini, okungewona ukuphela kwesikhathi ekwenzile lokho. Kodwa-ke, uma une-hotline kuNkulunkulu futhi ungathola eminye imininingwane ngalokhu, ngingajabula kakhulu ukuzwa ngayo. Manje ake ngikutshele ukuthi ngikwenze kanjani lokhu kugcina isikhathi.

Esikhathini esithile ngonyaka we-2020 inani labantu emhlabeni lifinyelela inani elikhulu. Leyo nombolo ingabantu abayi-7,777,777,777, futhi engikholwa ukuthi inombolo 'ethanjiswayo' Ngakho-ke ngithi lokhu 'kuguquka kolwandle' kuzokwenzeka lapho inani labantu lifinyelela lelo nani. Kodwa-ke asazi kahle ukuthi kunini lapho. Sazi i-ballpark kuphela, ngakho-ke kungenzeka kunoma yikuphi kuwindi lesikhathi engikunikeze. Leyo yinto esengiyibalile kusuka kwizibalo ezinhle engingazitholela zona. Ingxenye yesikhathi yesiprofetho iyatholakala-ke kepha iboshelwe kuleli nani eliphakeme labantu.

Kungani le nombolo? Yebo, le nombolo ingama-10x7s. Ishumi inani lamadoda anamadijithi ethu ayishumi, kanye nohlelo lwenombolo yedesimali sonke esilisebenzisayo elithathwe kulokho. Kubonisa ukuqeda ngoba lapho sifika eshumini sikhulisa i-oda elilandelayo lenombolo yethu yedesimali. Ngemuva kwalokho inombolo 7 iyinombolo kaNkulunkulu, kanye nokuphelela, njengoba kuvame ukubonwa eBhayibhelini - isib. Imimoya eyisikhombisa kaNkulunkulu. Ngakho ama-10x7s amelela iphuzu likaNkulunkulu lokuqedwa ngokuphelele lapho inani lomuntu lihlangabezana nenombolo kaNkulunkulu.

Lokhu kungahle kubonakale kuyinqaba kepha akusona ukuphela kwesikhathi esaziwa ngaso embhalweni walolu hlobo uNkulunkulu asigcina noma asitshele ngaso. Ngeke uthole inombolo ye-10x7s eBhayibhelini ngakho-ke le yinto engizibiza ngayo njengeqiniso elembuliwe ngqo ngalesi sikhathi, noma uNkulunkulu evame ukusinikeza izinsuku eziqondile kodwa kwesinye isikhathi usinika imiqondo efana nale.

Olunye usuku lwesikhathi salolu hlobo engikushilo lunikezwe ngokucacile kithi kusuka embhalweni njengophawu lokuphela kwalo nyaka; ukuphela kweminyaka yosizi - noma inkathazo; ngaphambi kokuba kube nokuguqukela esikhathini lolaka. Ngizokuchaza konke lokhu ngokuhamba kwesikhathi, kepha lesi sikhathi sokugcina seqiniso siyisibalo sabantu abaye babulawelwa ukholo lwabo kuKristu. Ekwephula uphawu lwesihlanu kuZambulo 6:11 sibona le miphefumulo ebulawa ngenxa yokushintshana ibuza uNkulunkulu ukuthi ukuphela kuzofika nini futhi negazi labo lizophindiselwa - okusho ukuthi luzofika nini usuku lolaka noma lokujeziswa - futhi batshelwa ukuthi linda isikhashana kuze kufike isibalo esiphelele sabafowethu abazofela ukholo. Ngakho-ke yize isibalo sangempela sokwembula ukholo singazivezwanga, futhi kungahle kungasisizi uma bekungukuthi, noma kunjalo isikhathi sokuphela kweminyaka sibhekiswe ngqo ekubaleni kwabafel 'ukholo abangene futhi ukuphela kweminyaka kuyofika lapho kufinyelela lelo' nani eliphelele '. Ngakho-ke kuhambelana ngokuphelele ukuthi uNkulunkulu futhi unolunye uhlobo lwesikhathi sesikhathi ekuqaleni kwezinkinga eziphawula ukuphela kweminyaka futhi ngizokuchaza lokho ngomzuzwana nje. Lokhu engikushoyo, noma kunalokho ngiprofethe, ukuthi ukuqala kokuphela kuboshelwe enanini eliphelele nenombolo yama-10x7s ngendlela efanayo yokuthi ukuphela kwesikhathi kubekelwe inani lababulawa ukholo. Osukwini lwethu kunabafel 'ukholo abangama-100,000 + ngonyaka ngakho-ke lesi sibalo sikhula njalo. Lokho kusho ukuthi ngokwesilinganiso abantu abangaphezu kuka-250 ngosuku babulawa ukholo lwabo, ngisho nanamuhla! Esikhathini esedlule le nombolo yaminyaka yonke ibiphakeme - noma kube kathathu ngaphezulu,

Kungani uNkulunkulu kufanele asinikeze isibali ekuqaleni kokuphela kwezinkinga zeminyaka hhayi nje ukuphela uqobo? Umbuzo omuhle. Ngiyajabula ukuthi ubuzile. Isizathu ukuthi lo mbhalo umelela lo nyaka njengokukhulelwa lapho ekugcineni kweminyaka kukhona into ebunjiweyo (Rom 8: 19 & 22). Ukudalwa kuchazwa njengokuma emgqonyeni wokulinda lokhu kubanjwa lapho kuzokwambulwa 'amadodana kaNkulunkulu'. Lokho kusho ukuthi isisekelo sakho sonke sindawonye esiye sazalwa kabusha futhi sinoKristu ngaphakathi; umzimba kaKristu - lawa ngamadodana kaNkulunkulu. Njengoba sazi ngokukhulelwa okujwayelekile kunesiqalo esicacile kuleyo nqubo yokugcina yesikhathi okuyisikhathi lapho izinhlungu zokubeletha ziqala. Lesi yisikhathi engikhuluma ngaso ngokwesiprofetho ukuthi imakwe nguNkulunkulu nge-10x7s timeclock,

Ngalesi sikhathi ngidinga ukuhlanganisa okuncane kwezinye iziprofetho zakamuva ezinikezwe amadoda eziye zamukelwa futhi zamukelwa ngabaningi ukuba babe nezambulo zikaNkulunkulu zezikhathi zethu. Khumbula ukuthi uJoweli uprofethile ukuthi izinsuku zokugcina zizophawulwa ngabantu abaprofethe, babe nemibono, futhi babone amaphupho (uJoweli 2:28) - empeleni ukuthi sonke sizoba nalezi zinto, noma zizotholakala. UPeter ukuqinisekisile ukuthi lezi yizinsuku zalezo zinto lapho kuqala ukubhabhadiswa khona nguMoya futhi wacaphuna lowo mbhalo kaJoweli (isenzo 2: 17-18). Izwi lesiprofetho engilibiza lapha indoda ibizwa ngoBob Jonesowathweswa iziqu (okusho ukuthi ushonile) ngonyaka ka-2014. Waprofeta izinto eziningi futhi wabona ukugcwaliseka okuningi kwamazwi akhe, kepha mhlawumbe isiprofetho esibaluleke kunazo zonke asinika wasibiza ngokuthi 'yisiprofetho seminyaka eyi-100' esiveza izinhloso zikaNkulunkulu eminyakeni eyishumi ngayinye kusukela ngeminyaka yo-1950 kuya ku the 2050s. Ngibhekisa kulokhu ngoba ngicubungula nalokhu okuningi njengoba ngizitholile, futhi umyalezo wayo ukhonze ukugcwalisa izikhala ekuqondeni kwami ukuthi sikuphi kulonyaka, ngalesi sikhathi, nokuthi yini okufanele ngiyilindele kuze kube sekupheleni . Futhi, kubonakala kunjengami ukuthi okusheshayo ukugcizelela amazwi akhe kufanele kuze kube seminyakeni engu-5 kuphela ngemuva kokushona kwakhe. Ngibonile ukuthi ukugcwaliseka kwamazwi abanye abaprofethi kuvame ukubangelwa ekufeni kwabo, noma kungekudala nje.

Into enkulu ukuthi isiprofetho sikaBob kulokhu asikona ngokuphelele emvelweni, kodwa sinethemba elihle ngokuphelele, engicabanga ukuthi lizophumula abanye bethu. Lokho engikukholelwayo yingoba kungumbono wentuthuko yoMbuso kaNkulunkulu kulezi zikhathi. Ngemuva kwakho konke ukuphapha yinto eyethusayo kepha futhi yisikhathi esiholela enjabulweni enkulu nasezibusisweni. Ngenkathi umhlaba udlula enkingeni, isonto liyaqhubeka likhula futhi liqhubekela phambili ekuqedelweni lapho ekugcineni ubirity izokuveza lokho okuyikho. Ukubona isithombe esiphelele isiprofetho sikaBob kufanele sihambisane nemibhalo ukuze siqonde ukuthi lezo zinto zihlangana kanjani futhi zihlangana kanjani ndawonye.

Ungawubona ngqo lo mlayezo wethulwa nguBob ku-YouTube, kepha ake sibheke ukuthi uthini. Kwiminyaka eyishumi ngayinye uBob waqokomisa intuthuko enkulu yoMbuso kaNkulunkulu eyayizokwenzeka. Okokuqala ake ngikhulume nje ngamashumi eminyaka asedlulile manje - 1950: AMANDLA kaThixo; 1960s - UMOYA kaNkulunkulu; 1970s: IZWI LikaNkulunkulu; 1980s: IZIPROFETHO zikaNkulunkulu; 1990s: UHulumeni KaNkulunkulu; 2000s: UMBUSO KANkulunkulu; Ngo-2010s: UKHOLO lukaNkulunkulu.

Ngokwami ngiyayibona indlela lezi zinto esezivele zenzeka ngayo, nokuthi eminyakeni eyishumi ngayinye isici soMbuso esatholakala sikhona kuze kube namuhla. Lokho kusiletha kulokho okwashiwo nguBob ngalokho okuzayo. Ake sigxile kulokhu:

I-2020s - I-REST kaNkulunkulu

2030s - UMNDENI KANkulunkulu

2040s - UMBUSO KANkulunkulu

2050s - AMADODANA KaNkulunkulu

Ngikhuthaza kakhulu ukuthi ulalele uBob Jones ngqo kulokhu ngoba unezela imininingwane egcwalisa ezinye izikhala futhi asisize siqonde ukuthi kusho ukuthini ngala magama.

Iphuzu lami lokuqala ukuthi, yize ngiphawula ukuthi uBob akazange asho ngqo esiqeshini se-YouTube engibhekisa kulo, lokhu kubonakala njengesiprofetho kuze kube sekupheleni kwesikhathi - ukuphela kweminyaka. Isizathu sokusho lokhu yingoba sifinyelela eshumini leminyaka esiveza yona kanye into uPowula asitshela yona ukuthi ifaka ukuphela kwalesi sikhathi, asichaze njengenqubo yokuphela ekugcineni lapho kuzokwambulwa 'khona amadodana kaNkulunkulu' - ie birthed (Rom 8: 19 & 22). UPowula godu uthi indalo le ibilokhu ibubula ebuhlungwini bokuzalwa kwengane kuze kube manje, njengoba isondela kulokhu kuzalwa.

Engikuhlongozayo njengencazelo yesiprofetho engisinikezile, kanye nesiprofetho sikaPawulu kwabaseRoma nesikaBob Jones, yilokhu: Konke lokhu kuthuthukiswa komzimba kaKristu ukukhulelwa - engingakusho ukuthi kunakho kwathatha isikhathi eside ukwedlula lokho umphostoli uPhawuli ayecabanga ukuthi kuzokwenzeka ngoba isikhathi sokuphela azange ambulelwe yena. Futhi ayizange, noma yambulwa kuJesu, noma kubonakala sengathi uMoya oNgcwele, kodwa uYise kuphela owazi - ngokumangalisayo! Kodwa-ke uJesu wathi kithi sizokwazi ukuthi isikhathi sesifikile ngezibonakaliso esibonayo ukuthi ukuzihlanganisa nezinto aziprofethile kuzofika emhlabeni. Okuningi kubhaliwe kukho konke lokho - kufaka phakathi izinto ezimangalisayo njengokubuya kuka-Israyeli njengesizwe ngemuva kweminyaka ecishe ibe ngu-2000, kepha nokubulawa kanye nokubulawa.

Njengoba iningi labesifazane ebelikhulelwe lingakutshela, ukukhulelwa kunezinkinga zalo lonke lelo thuba. Kepha usizi olukhulu lwaleyo nqubo ngokuqinisekile lufika ekugcineni lapho ingane izalwa. Okokuzalwa kokuqala leyo nqubo ivame ukuthatha isilinganiso samahora ayisishiyagalombili. Ukuchazwa kwami kwegama lesiprofetho engilethayo ukuthi kuphawula ukuqala kwesiphelo lapho kuqala usizi nobuhlungu. Okubukeka kufanelekile ngalokhu ukuthi isiprofetho sikaBob sisibeka eminyakeni engama-40 nje noma ngaphezulu ukusuka lapho kuphelele khona futhi 'kwembulwa amadodana kaNkulunkulu' - ie. Kulabo bethu abaziyo amaBhayibheli ethu siyovele siqonde ukuthi ama-40 inani elibalulekile eBhayibhelini, imvamisa elihlobene nesikhathi sokugcina ngaphambi koshintsho olukhona. Ngizokushiya lolo cwaningo, kodwa, ' kufanele ukwenziwa. Ngakho-ke, uBob Jones uthi uyazi isikhathi sokuphela? - hhayi ncamashi, kepha kuyasiletha kungakapheli isikhathi sonyaka esilindele ukuba kwenzeke, sinikezwe izimpawu ezikhona zokukuqinisekisa; yize kufanele sazi ukuthi kukhona izixwayiso zokuthi lapho ifika kuzoba nokuthile okungalindelekile mayelana nesikhathi, futhi kuzokwenzeka ngokuzumayo. Ukuthi ngikholwa ukuthi kungenxa yokuthi noma uMoya ongaphakathi kithi usinikeza ubufakazi ngezinto eziningi - ngisho nazo zonke izinto - okuhlukile yisikhathi sokuphela. Simane asinaye uNkulunkulu imininingwane enikezwe lokho ngesizathu esilula uMoya oNgcwele awazi nakancane. Ngaleso sizathu ungalahla ngokuqiniseka ukuqagela kwabantu abazibeka isikhathi eside, noma amakhulu eminyaka ezayo. Ngeke nje bakwazi lokhu futhi uma bekwenza bekunganqoba ingxenye kaNkulunkulu ' Inhloso yokugodla lolo lwazi kithi - ukusigcina siqaphile. Enye ingxenye kungenzeka ukugcina ukuqagela kwesitha. Lokho kusho ukuthi kusabakhona konke lokhu ngenxa yezimanga, kepha lapho sikhuluma ngokuphela kwangempela Ekupheleni kweNgxenye, kanti isiprofetho engisilethayo sihlobene nokuqala kwemihelo yokuzalwa yesikhathi sokugcina kuze kube sekupheleni engikusikisela ukuthi kungunyaka ka-2020 - ukuqala kweminyaka yokugcina engamashumi amane - ukuqala kwemihelo yokuzala.

Ngasho okuthile okungazange kube khona kimi ekuqaleni ngegama elithi 'amanzi' lapho ngiqala ukulithola, noma kuyinto esobala. Ukugcotshwa yilokho kanye okwenzekayo lapho kuqala ukuphamba. Imvamisa kuba ngumcimbi wokuqala ekuqaleni kwezinkontileka, noma kuza ngemuva nje kokuthi izinkontileka ziqale. Ngakho-ke lelo gama lingaba nencazelo eqondile hhayi nje lelo elingumfanekiso engilicaphunile - njengokuqala kwenqubo yokudala abantwana bakaNkulunkulu, njengoba kwabhalwa ngumphostoli uPhawuli (Roma 8: 19 & 22).

Njengaseceleni, uma sithatha lo mfanekiso kancane futhi sibheke sonke isikhathi kusukela ekufeni kukaKristu njengesiqalo sokukhulelwa kuya kuma-2050s njengokuphela kwawo; iminyaka engamashumi amane edlule ilingana ngokulingana cishe ezinsukwini zokugcina ezi-5 ngaphambi kokuzalwa. Ngakho-ke, kukhula kahle phakathi kwe-birthing ejwayelekile.

Enye into engenza ngikholelwe ukuthi sesiseduze kokuphela, usayizi wabantu bomhlaba. Manje sesiphansi endaweni evamile yomuntu ngomuntu ongaba ngu-82m x 82m, noma uma sibala kuphela izindawo ezingabekeka kuzo zisezingeni lika-70m x 70m lilinye. Kuliqiniso ukuthi sihlangana ndawonye ezindaweni ezingaphezulu kwalokhu ngakho kunendawo eyengeziwe futhi akuwona umbono omuhle, kodwa lokho okusitshela khona ukuthi sesimboze imbulunga futhi lomhlaba uyagcwala ngakho-ke izinsizakusebenza zawo ziya ngokuya ziluliwe . Ngaleso sizathu kuphela ngilindele ukuthi uNkulunkulu angenelele ukuze akusonge ngaphambi kwesikhathi eside kakhulu.

Manje ake ngininikeze umlando wami ngaleli gama, kufaka phakathi izinto engizobe ngazihlanganyela kuyo yonke le ncwadi. Ngishilo phambilini ukuthi uNkulunkulu wangithatha wangifaka esifundweni nasekwambulweni ngo-1985 lapho ngangineminyaka eyisikhombisa nje ngingumKristu. Lokho kuhlanganisa ukwephulwa kwezimpawu kuZambulo 6, iziprofetho zikaJesu, ikakhulukazi kuMathe 24, kuMarku 13 nakuLuka 21, izahluko eziphambili zeNcwadi kaDaniel, kanye nezingxenye zikaZakariya ezibonakala zivumelana ngezinga elithile ne incwadi yesambulo. Ngishilo ukuthi ngemuva kwezinyanga ezimbalwa kuleyo nkathi ka-1985 ngaholwa ukuthi ngiqhubekele phambili, kepha nganginomqondo ojulile lolu lwazi nokuqonda kwakunenjongo yize isikhathi saso sasibonakala sikude kakhulu ngaleso sikhathi.

Eqa phambili manje cishe eminyakeni eyishumi edlule, cishe ngo-2010, amanzi amaningi ahamba ngaphansi kwebhuloho kusukela ngo-1985; ukukhula okuningi ngokomoya, kanye nesipiliyoni esiningi samandla oMoya ngezindlela ezahlukahlukene kusikhashana. Kwathi ngale ndaba, lapho inani lomhlaba selizodlula uphawu lwezinkulungwane eziyizinkulungwane eziyisikhombisa, ngangibuza uNkulunkulu ukuthi ngabe ngabe kunokubaluleka yini okunikezwe lelo-7 enombolweni ebalulekile yeBhayibheli. Angizange ngithole izinkolelo mayelana nalelo nani, kodwa ngithole okuthile okubonisa inani labantu abangu-7,777,777,777. Ngakho-ke ngibambelele kuleli zwi ngingenzi lutho olungaphezu kokubala cishe ukuthi luzofika nini (lelo geek uNkulunkulu alifaka kimi). Ngayihlanganyela kuphela kuyaqabukela njengoba iningi lesikhathi besingazizwa kufanelekile ukuyifunda futhi angikaze ngizwe sengathi ngiqondiswe kulokho. Ngaleso sikhathi angizange ' t sinemininingwane eminingi maqondana nenhloso yayo. Ngicabanga emqondweni wami uqobo bengicabanga ukuthi kungaba yisikhathi sokuphela. Ezinyangeni ezisanda kwedlula engikutholile lesi sihloko sonke sokuphela kweNkathi sikhuphuka ngoMoya wami ezikhathini zami siqu noNkulunkulu njengoba ngangizwa ukuthi wayengikhombisa futhi, mhlawumbe eshukunyiswa ukuqaphela ukuthi inani labantu lisondela kule nombolo futhi kwase kuyisikhathi sokuyibheka futhi. Izikhathi eziningi ngike ngacabanga ukubhala engikufundile ngeNcwadi kaDaniel emuva ngo-1985 njengoba kungekho noyedwa manje osebonakala sengathi usifikile leso sambulo; hhayi ku-inthanethi. Isambulo esisodwa esivelele kimi sivela kwiNcwadi yesambulo - ikakhulukazi iSambulo 6 & 7, ekuhlukweni kwezimpawu, futhi iqiniso eliyisihluthulelo ukuthi empeleni kukhona izinkathi ezimbili lapho. Enye inkathi yosizi, kanti enye yisikhathi solaka lukaNkulunkulu. Ngizogxila kulokhu okulandelayo, kepha lokhu kuyisambulo esibaluleke kakhulu nesibalulekile sokuqonda yonke incwadi yeSambulo. Ushintsho olusuka kwesinye isikhathi uye kolunye luphela kwe-6^th uma sitshelwa ngokusobala ukuthi usuku lolaka lweWundlu selufikile (Rev 6: 17). Konke okuza ngaphambi kwaleli phuzu usizi (ie inkathazo) futhi ngikuhlobanisa lokho ngqo nenqubo yokuphamba. Njengoba ngishilo, sizoxoxa ngalokhu ngokulandelayo.

3. Ukuhlwithwa

Umbuzo omuhle kakhulu ubuzile ukuthi yikuphi: Ukuhlwenziwa (njengoba sikubiza kanjalo) kwenzeka kanjani eNcwadini yeSambulo? Umbhalo oyinhloko ohlanganisa izehlakalo zokuhlwitshwa ekubuyeni kukaKristu, lapho eqoqa khona konke okungokwakhe, utholakala 1 Thes 4: 13-5: 11, kepha ukubathola encwadini yesambulo kungaba ngaphezulu yenselelo.

Igama elithi 'ayobe' empeleni alilona igama leBhayibheli. Umphostoli uPhawuli akakaze abe negama linye ngakho, uchaze nje ukuthi kuzokwenzekani. Kungokufanayo ngoJohane eNcwadini yeSambulo, okwenza kube nzima ukukhomba lapho, kepha akunzima kangako ukuthola. Ukuhlwithwa kube yizwi elijwayelekile iningi lamaKristu eliqondayo, kepha amanye amagama asetshenzisiwe. Okunye 'ukuphuma' - okunenzuzo yokuthi igama elivame ukusetshenziswa linencazelo, ngakho-ke lenza lokho elikushoyo kuthini / emgqonyeni. Kepha ukuthathwa kuseyigama elihle ngoba lo mcimbi uhlukile kakhulu kufanele igama elichaziwe ukuchaza kanye nokusisiza ukuthi sibhekise kuwo.

KuRev 14: 14-20, okuza ngemuva kwemibhalo eminingi ebengikhuluma ngayo echaza isikhathi solaka, kukhona ukuvuna kohlobo oluthile olunezingxenye ezimbili. Okokuqala iNdodana yoMuntu ibutha isivuno sayo. Ngemuva kwalokho ingelosi ibutha umuntu osele njengamgilebhisi ukuba alayishe esikhamweni sewaha yolaka lukaNkulunkulu. Nakulokhu futhi sibona ulaka oluqondiswe kwabanye okungenzeka ukuthi ngenxa yezizathu esele zinikiwe ngeke babe ngabantu bakaNkulunkulu. Kepha ingabe ingxenye yokuqala yalesi sivuno ingukucwilwa kwabantu bakaNkulunkulu? Kukhona ezinye ezifundisa imfundiso yokuthi ababi bavuniwe futhi isonto libusile ukuze libuse umhlaba - into engicabanga ukuthi inomhluzi weqiniso kuphela esizokuza ukusibekela kamuva, kodwa ukubheka lokhu njengolwanyongwana kudideka kancane ngenxa yokwehluleka ukuqaphela umehluko phakathi kwesikhathi sosizi nesikhathi sentukuthelo. Okwamanje ake siqhubeke nokuqedisisa ukuqonda kwami izehlakalo ngaphambi kokuthi sikubheke lokho futhi sizokubona kwenzeka konke lokho.

Engizokusikisela kona ukuthi lesi sivuno se-Rev 14 akusona isiko kodwa ukugcwala kwesikhathi sentukuthelo, ngakho-ke yonke le micimbi yenzeka emhlabeni. Ukuhlwithwa uPawulu abhala ngakho kwenzeka ekuqaleni, khona lapho kushintshwa kusukela osizini kuya esikhathini lolaka. Lokho ushintsho kwenzeka, njengoba ngishilo ngaphambili, ku ekuhlephuleni 6 ^th uphawu. Kukuphi lokho kuthathwa embhalweni weBhayibheli wesambulo? Indlela obonakaliswa ngayo esahlukweni esilandelayo kakhulu (IsAm 7), ngaphambi ekuhlephuleni 7 ^th uphawu - ngakho isahlulelo ungakaqali, lapho sibona isixuku esikhulu zonke izizwe, izinhlanga, abantu nezilimi ukuma phambi kwesihlalo sobukhosi seWundlu, sigqoke izembatho ezimhlophe, sigoqa amagatsha esundu, simemeza ngokubhonga okukhulu - " Insindiso ivela kuNkulunkulu wethu ohlezi esihlalweni sobukhosi nakumaWundlu . ”Lawa ngabantu bakaNkulunkulu 'abasindisiwe' futhi manje 'abahlwibilw

Khumbula ukuphela kwesahluko emibhalweni kungokwakhiwa okwenziwe ngumuntu okwakungekho embhalweni wokuqala ngakho-ke izehlakalo zophawu lwesithupha aziqedi ekugcineni kweRev 6, ziqhubeka kuze kube sekupheleni kophawu ^lwesi- 7 , konke kusalandelana ngokulandelana kwezikhathi kepha manje kukhombisa izehlakalo ezulwini nasemhlabeni. Ukuhlangana kwesahluko 7 maphakathi nophawu ^lwesi- 6 kungaphakamisa izehlakalo zokupheliswa ^kwesi- 6 ^th lapho futhi ^{sesithungatha} uphawu ^lwesi- 7 , kepha lokho kumane nje kuwumphumela wezinombolo zesahluko ezingqubuzana nombhalo. Eqinisweni lonke incwadi ye-Rev 7 isesophayini we-6 futhi uphawu ^lwesi -7 ^aluphulwanga kuze kuqale isahluko 8.

Ngakho-ke, lapho ^sekwepulwa uphawu ^lwesi- 6 sibona abantu abangu-144 000 'bebekwa uphawu', okusho ukuthi babhalwe uphawu ngenhloso ekhethekile, futhi laba babonakala bebuye emhlabeni. Bayiqembu elikhethekile labantu abasenomsebenzi okufanele bawenze emhlabeni ngesikhathi sentukuthelo, kodwa sizofika kubo ngokuhamba kwesikhathi. Okokuqala sinokuningi esingakusho mayelana nalesi sixuku esihlwithekile sabantu esikubona ngokulandelayo kuRev 7 ngoba iningi labo thina esingabantu bakaNkulunkulu.

Ngaphambi kokuthi siqhubeke nalokhu, ukusula into eyodwa uma kwenzeka kuba yinkinga - Labangu-144 000 abawona wonke umzimba kaKristu njengoba abanye besikisele. Leyo nombolo incane kakhulu. U-Abhrahama wathenjiswa isizwe sabazukulwana uPawulu athi kumaRoma banokholo olufana nolwakhe, futhi njengoba uNkulunkulu athembisa ukuthi bayobala ngaphezu kwesihlabathi solwandle kanye nezinkanyezi zezulu - okusho ukuthi ngeke babalwe. Lesixuku esikhulu sibizwa ngokuqondile ukuthi ngoba, njengoba kushiwo, nabo baningi kakhulu ukuba babalwe (Rev 7: 9). Akungabazeki ukuthi leli yisonto, abantu bakaNkulunkulu - US! Lapha ku-Rev 7, kusavulwa i-6 ^thuphawu, asanda kubanjiswa emhlabeni futhi ethuneni, manje avele phambi kwesihlalo sobukhosi ezulwini lapho esesimweni esijabulisayo sokudumisa kulokho okwenziwe uNkulunkulu lapho eqala ukumemeza ethi: " Insindiso ivela kuNkulunkulu ohlezi esihlalweni sobukhosi neseWundlu ”. Bayazi ukuthi basindisiwe olakeni lweWundlu elisazothululelwa emhlabeni, kodwa lelo iWundlu selivele lazithathela lona ngalabo abamamukelayo - abantu manje sebebuthene phambi kwesihlalo sobukhosi. Le yindawo okufanele ube kuyo ngalolo suku, ngakho-ke noma yini ongayiphutheli lelo phathi - ngithembe!

Vele ukusula enye into manje sesiqokomise umehluko phakathi kwesikhathi nosizi nesikhathi ulaka lweWundlu, futhi sathola ayobe ekuguqulweni phakathi kwalaba ababili - Kuyacaca ukuthi kungani ulimi lwalusetshenziswa njalo ukuchaza ukuphela okuhlukile Imibono yezikhathi iyashoda ngophawu. I Oku-Nosizi futhi Post-Nosiziimibono iba ngokudukisa ikakhulukazi lapho bezama ukuthola khona ayobe ngaphambi noma ngemuva kosizi njengoba beyichaza. Lokho kungenxa yokuthi inkinga enkulu lapha yincazelo yabo yosizi lwamagama njengobabili isikhathi sosizi (izimpawu) kanye nesikhathi sentukuthelo ihlangene. Engikukhombisayo ukuthi ayobe empeleni yenzeka endaweni ethile maphakathi nephuzu lokushintshwa kusuka kwesinye isikhathi kuye kolandelayo - kusuka osizini kuye kolaka, ngakho-ke le mibono nemigomo yehluleka ukuvumela lokho kungenzeka. Okwenzeka ngaphambi kwalelo phuzu lenguquko kusizi. Kwenzekani ngemuva kolaka, futhi lezi ezimbili zihluke kakhulu ngezindlela eziningi. Uma sifuna igama lichaze kahle ukuthi ayobe kwenzeka kuphi njengoba ngikuchaza, lapho-ke kuzoba ukuthwalwa okwenzekaPost-Usizi / Pre-Ulaka ukuhlinzeka Yebo sisebenzisa incazelo efanele usizi term.

Kwanele kwencazelo yamagama okwamanje. Ake siphinde sisho ukuthi kwenzekani lapho uphawu lwesithupha luphukile. Okokuqala abangcwele, abantu bakaNkulunkulu, baqoqelwa ekuhlwithweni futhi bavele phambi kwesihlalo sobukhosi sikaNkulunkulu ezulwini njengesixuku esikhulu esivela kuzo zonke izizwe, izinhlanga, abantu nezilimi. Okwesibili kunomcimbi wokuzamazama komhlaba okwenzeka ngemvelo emhlabeni kanye nabantu abasele lapho, ababona abantu bakaNkulunkulu, ababona ukuthi lolu lusuku olude olwabikezelwa lokwehlulela - okusho usuku lolaka lweWundlu. Ekugcineni abawu-144 000 babekwa uphawu ngenjongo yabo ekhethekile emhlabeni ngesikhathi sokufutheka futhi okuphetha amalungiselelo wokuphulwa kwe-7 ^thuphawu lomqulu, okuyisibonakaliso sokugcina, ngakho-ke umqulu uyogcina uvuliwe bese ukwahlulela kolaka lukaNkulunkulu emhlabeni kungaqale.

Iphuzu elilodwa okufanele lenziwe ngaphambi kokuba siqhubekele phambili limayelana nokufaneleka kweWundlu ukuvula lo umqulu. Sibona uJohn ekhala kabuhlungu ngoba akekho owatholakala efanelekile ukuvula umqulu. Ushukunyiswa nguMoya lapha ezwa inhliziyo kanye nomoya wezulu ubheke emhlabeni. Bangabantu abangcwele futhi bafisa ukuthola umphumela ongcwele kulo nyaka nalelizwe. Bayathokozela ukusindiswa uma sekwenzekile, kodwa kulabo abangeke baphenduke bayazi ukuthi isikhathi sabo kumele sinqunyelwe. Bayazi ukuthi umqulu uqukethe ukwahlulela okubalulekile ngoba umhlaba onjalo awunakubekezelelwa unomphela futhi umcabango wokuthi lokho njengento engapheli kungaba ukuhlukunyezwa kuso sonke isidalwa esingcwele sasezulwini, njengoba isono sasiwukuhlushwa emphefumulweni kaLoti olungileyo lapho ephila phakathi kwabantu baseSodoma naseGomora. Ngemuva kwalokho iWundlu likaNkulunkulu liya phambili. Uyena kuphela obonwa njengofanelwe ngoba ukuvulwa kwalomqulu wesahlulelo kumele kube yisenzo esingcwele ngakho-ke umuntu owavulayo kumele akhonjiswe ukuthi ungcwele futhi abe ngomunye owake wenza njalo othandweni - ngenjongo enhle kakhulu ka zonke izinto. UKristu wakhombisa uthando lwakhe esiphambanweni ngokuzidela nokwenza konke okusemandleni ukukhulula umuntu onesono. Manje njengoba esekwenzile lokho ukuthi unguye ofanele ukuvula lo mqulu wesahlulelo futhi ayikho indawo yokuthi omunye umuntu angaphinde ammangalele ngesenzo sobushiqela noma sokuntula uthando ngalabo abahlulelwa yiyo njengoba esezitholele ukuhlupheka ku indlela eyeqise ngokwayo uqobo ngaphambi kokuba iveze ukuhlupheka okunje kwabanye. UKristu wakhombisa uthando lwakhe esiphambanweni ngokuzidela nokwenza konke okusemandleni ukukhulula umuntu onesono. Manje njengoba esekwenzile lokho ukuthi unguye ofanele ukuvula lo mqulu wesahlulelo futhi ayikho indawo yokuthi omunye umuntu angaphinde ammangalele ngesenzo sobushiqela noma sokuntula uthando ngalabo abahlulelwa yiyo njengoba esezitholele ukuhlupheka ku indlela eyeqise ngokwayo uqobo ngaphambi kokuba iveze ukuhlupheka okunje kwabanye. UKristu wakhombisa uthando lwakhe esiphambanweni ngokuzidela nokwenza konke okusemandleni ukukhulula umuntu onesono. Manje njengoba esekwenzile lokho ukuthi unguye ofanele ukuvula lo mqulu wesahlulelo futhi ayikho indawo yokuthi omunye umuntu angaphinde ammangalele ngesenzo sobushiqela noma sokuntula uthando ngalabo abahlulelwa yiyo njengoba esezitholele ukuhlupheka ku indlela eyeqise ngokwayo uqobo ngaphambi kokuba iveze ukuhlupheka okunje kwabanye.

Namanje ngendaba yokuthi 'ayobe', izehlakalo ezikuSambulo ziyaqhubeka ngokulandelana kuya esikhathini sokufutheka okuqala nge-Rev 8 kanye namaCilongo, kuze kube sekupheleni kuka-Rev 10 lapho ingelosi ithi kuJohane kufanele iphrofethe futhi mayelana nabantu abaningi, izizwe izilimi namakhosi. Lokhu kusitshela okunye kwalokho okulandelayo okuwela emhlabathini ofanayo futhi ngakho-ke sibona izehlakalo ezifanayo esezimboziwe ngombono ohlukile. Ngisho nangemva kwalesi sitatimende imicimbi yezikhathi iyaqhubeka kuze kufike ^kwelesi- 7 nangecilongo lokugcina isithatha isisekupheleni kwencwadi engu-Rev 11, kodwa bese kuthi ukuvela ku-Rev 12 kusibuyisele emuva ukumboza omunye umhlabathi ofanayo, kulokhu kusinikeza umbono osezulwini izenzakalo kakade embozwe njengoba sibonile IsAm 7 ngemva ekuhlephuleni 6 ^thuphawu.

Ku-Rev 12 sibona owesifazane okhulelwe ebeletha umntwana wesilisa oyobusa ngenduku yensimbi. Lokhu esikwaziyo kusuka kweminye imibhalo kunguJesu futhi kukhulunywa ngomthetho emhlabeni osazomiswa. Esikwaziyo futhi emibhalweni kaPawulu ukuthi ingxenye yesiphetho sethu ukubusa noKristu. Sineqhaza okufanele silibambe ezinhlelweni zikaNkulunkulu zaphakade lapho sibusa naye. Eqinisweni njengoba sizobona, yonke imicimbi eza emhlabeni emva kokuhlwithwa isithinta ngandlela thile. Ngemuva kwalokho ku-Rev 12 sibona udrako obomvu emi phezu kowesifazane elinde ukuzalwa ukuze aqede umntwana. Udrako lo ukhonjwa ngokusobala njengoDeveli noma uSathane. Okwamanje ubamba indawo emazulwini, evumelana nesitatimende sikaPaul sokuthi asilwi nenyama negazi kodwa nobukhosi namandla asendaweni yaphezulu. Lapho kuzalwa, ngaphambi kokuthi udrako adle umntwana ubhudulwe. Lapha futhi kubhekiselwa ekuhlwithweni okwenzeka ngaso leso sikhathi lapho omunye waleso sikhathi se-cliff-hanger sibona kuwo wonke amazinga kusuka empilweni yethu njengoba uNkulunkulu ehlangabezana nezidingo zethu ngomzuzu wokugcina, kufinyelela ezingeni lomhlaba jikelele kumicimbi Umhlaba. Ngakho-ke ingane iyahlwitshwa. Lokho kushiya umama. Kepha futhi kungekudala nje lapho ingane isusiwe ekulimazeni emhlabeni njengoba kunempi ezulwini ngokumelene nodrako futhi iphonswe phansi emhlabeni njengoba ilahlekelwe yindawo yayo ezulwini. Leli yiphuzu elibaluleke kakhulu. Lapho kwenzeka ukuthi kuthiwe, thina bantu bakaNkulunkulu, sibanjwe singene emazulwini nasesihlalweni sobukhosi sikaNkulunkulu, kepha ngasikhathi sinye noSathane nembuso wakhe baphonswa phansi, balahlekelwe yindawo yakhe emazulu, ngakho-ke kukhona ukushintshana,

Okuvelayo kukho konke lokhu kuyinto edabukisayo. Ukuyiqonda kufanele siqale sazi ukuthi Sathane kudala azama ukuthatha umhlaba kanye nokugcina indawo yakhe emazulwini, kepha uvinjelwe ukwenza lokho ngemikhuleko, ukulamula kanye nenkonzo yokulethwa kwebandla emhlabeni, ephelezelwa umsebenzi wezingelosi ezinamandla. Ku-Thes 2: 7 lapho uPhawuli ekhuluma ngayo yonke le micimbi sitshelwa ukuthi kukhona okuthile noma othile ovimba Umphik'ukristu ukuba aqhamuke emhlabeni aze 'athathwe', noma njengoba kungahunyushwa ngokunembile ukuthi 'unyamalala phakathi'. Into ebamba ukuthi Umphik'ukristu emhlabeni nguKristu, futhi lokho kusho ngathi lapho uKristu ehlala kuye. Nguye, uKrestu, nguyena kuphela oqinile ngokwanele ukwenza lokhu. Umbhalo uZakariya 5: 5-11 ngikholwa ukuthi kukhona ukuvumelanisa okunamandla kulokhu kubalulekile, ikakhulukazi unikezwe uZak 6: 1-8 futhi unezivumelwano eziqinile ku-Rev 6 kanye nokwepulwa kwezimpawu zezimpawu njengoba ngizokuchaza ngokuhamba kwesikhathi. KuZak 5 5 sibona owesimame obizwa ngokuthi ububi eqhutshwe kubhasikidi, khona-ke ibhasikidi liphakanyiswa yizingelosi ngakho-ke limiswa emoyeni (emazulwini) kuze kube isikhathi esimisiwe ngalo emhlabeni I-Babilonia '. Lomfanekiso wonke uyisithombe sesikhundla sikaSathane nombuso wakhe esimiswe emazulwini kodwa angakhululekanga ukuhlala emhlabeni aze avunyelwe ukwenza kanjalo. lapho-ke ibhasikidi liphakanyiswa yizingelosi ngakho-ke limiswe emoyeni (emazulwini) kuze kube isikhathi esifanele selimisiwe endaweni emhlabeni 'ezweni laseBabilonia'. Lomfanekiso wonke uyisithombe sesikhundla sikaSathane nombuso wakhe esimiswe emazulwini kodwa angakhululekanga ukuhlala emhlabeni aze avunyelwe ukwenza kanjalo. lapho-ke ibhasikidi liphakanyiswa yizingelosi ngakho-ke limiswe emoyeni (emazulwini) kuze kube isikhathi esifanele selimisiwe endaweni emhlabeni 'ezweni laseBabilonia'. Lomfanekiso wonke uyisithombe sesikhundla sikaSathane nombuso wakhe esimiswe emazulwini kodwa angakhululekanga ukuhlala emhlabeni aze avunyelwe ukwenza kanjalo.

Ngikhumbula ngifunda incwadi eyayinethonya elikhulu eminyakeni yami yokuqala njengomkristu ebizwa ngokuthi yi- The Great Intercessor ekhuluma ngendoda egama linguRes Howell . Lo mfo wayengumuntu ophawuleka ngezindlela eziningi. Kokubili indlela abephila ngayo impilo yakhe phansi esebenza nabangenamakhaya, kepha nasekubizweni kwakhe ukuthi abe ngumlamuli. Wayephila ezikhathini zezimpi ezinkulu, i-WW1 neWW2, okwenze ukuthi ukuphawula kwakhe ngalezo zehlakalo kuqondakale futhi kuthakazelise ikakhulukazi. Into abeyisho ukuthi ' uStalin ngowakhe, kepha uHitler angakutshela lona kanye usuku umoya ongena ngawo '. Okunye engifuna ukukugqamisa kakhulu yincazelo evela kuyo yonke i-WW2. Uthe uNkulunkulu umbize ukuthi athandaze futhi alamule ngoba USathane wayezama ukuphoqa izikhathi zokugcina ngaphambi kwesikhathi sakho esifanele . Ngicabanga ukuthi kufana nokujwayelekile ukubekezelela impi esilindile futhi ngizwe sengathi isikhathi esichithwe ukungasebenzi sasisebenza ngokumelene naye. Njengoba ngiyibona, lezo zimpi ezikhululekile zazikhuluma ngoSathane ezama ngamandla akhe onke ukukhulisa isikhundla sakhe sasezulwini futhi ukuthatha indawo emhlabeni, azoyenza lapho evunyelwe ukwenza kanjalo, kepha ngaleso sikhathi uzolahlekelwa nayindawo yakhe emazulwini futhi lokho kuzoba ngumguquki womdlalo ophelele kuye. Noma uSathane evinjelwe emhlabeni okwamanje akamvimbeli ukuthi azame ukuthola isizinda sakhe lapha. Uma sibheka ubukhulu bemicimbi lapha, njengokuqothuka, kunzima ukuchaza ngaphandle kokuqonda isimo esinjengalesi. Bawumkhiqizo wempi yasezulwini ebabazekayo lapho kukhona ukuhlupheka kwangempela nokulahlekelwa okuningi. USathane ulapha emhlabeni kepha uMphostoli uJohane usitshela ukuthi yize uMphikukristu ezofika, okwamanje umoya we-Umphikukristu uyasebenza lapha. Lokho kungenxa yokuthi akavunyelwe ukuthatha isimo okwamanje futhi thina, noma uKristu kithi, siyaqhubeka nokumbamba.

Njengoba ngibhala lokhu kungakwenza ucabange ngamanoveli abhaliwe namafilimu enziwa ngabantu ababazi okuthile ngalokhu futhi basebenzise ithalente labo lokudala ukukuveza ngandlela thile, kepha ngemuva kwayo kukhona izinto ezingokoqobo ezingokoqobo.

Ekugcineni, kusobala, ngesikhathi sempi yasezulwini, uSathane waphulukana nalowo mzamo wokuthatha amandla akhe futhi kwaholela ekumisweni kabusha kuka-Israyeli okwakulindelwe, yize u-Israyeli wethu osukwini lwethu eyizwe elingakholelwa ebukhoneni, umphumela wokuhlukunyezwa, okufana nokulingwa kukaJobe, kuyinto enzima ukuba bayiqonde ngaphandle kwalombono ongokomoya wempi. Lokho nakho kuyingxenye yokulungiselela izikhathi zokugcina.

Yeqa emuva ephuzwini eliyinhloko engangilenza, isonto, noSathane nezikhundla zakhe zokushintshana kwesizinda lapho kwenzeka khona ayobe. Bangcwele asuse umhlaba afike ezulwini, noSathane ulahlekelwe yindawo yakhe emazulwini bese efika emhlabeni, manje senenkululeko yokuthatha isimo futhi abuse ngqo emhlabeni, yize elahlekelwe yindawo yakhe emazulwini akasakwazi asebenze ngendlela ebelokhu enza kuze kube leli phuzu, ngokuqinisekile elingeyona ingxenye yecebo lakhe. Manje sekwenzekile kumele avumelanise isu lakhe futhi enze lokho okumele akwenze ukuzama ukunqoba impi, kodwa uyazi manje ukuthi usesimweni sokulahlekelwa futhi nesikhathi sakhe sifushane, okusho ukuthi, njengesidalwa esigcwele ukuziqhenya manje sethotshisiwe, ugcwele ulaka nolaka. Esikubona manje ukuthi sekuzokwenzeka ukuthi uNkulunkulu uzokwahlulela umhlaba kanye noSathane nawo wonke umbuso wezinto ezimbi obhekene nabo bonke ububi emhlabeni, ngakho-ke indawo embi manje isephonswa lapha phansi ukubhekana nemiphumela zokuhlubuka kwabo. Isikhathi ulaka lweWundlu seluningi kakhulu ngesahlulelo kuSathane nakwindawo embi njengoba injalo kubantu bomhlaba - hhayi iphuzu elaziswa kabanzi kepha isizathu esisodwa esikhulu sokungabi khona lapho sekwenzeka. Kodwa-ke, ngaphandle kokuthi uNkulunkulu uzoqala ukuthulula intukuthelo yakhe emhlabeni, izinhloso zakhe emhlabeni azikapheli. Okokuqala kwabangu-144 000 babekelwe uphawu injongo ekhethekile emhlabeni, futhi okwesibili inani elikhulu labantu lizobona iphutha labo bese liqala ukufuna uNkulunkulu,esigodini sesinqumo ; eyodwa abaphoqelelwa ukuba bayenze njengoba uSathane eqala ukuzulazula emhlabeni esebenzisa amandla anawo manje. Phakathi kwabantu abashiywe yibo bonke labo izinhliziyo zabo ezazibanda zibhekise ngakuNkulunkulu futhi bengabhekile, belinde futhi benethemba lokuza kwakhe njengoba uJesu asitshela ukuthi kudingeka sibe yibo. Kwabaningi baphendukele ezintweni zezwe futhi bayoba phakathi kwalabo uJesu athi bayoba ' njengasemihleni kaNowa, bedla, baphuza, beshada futhi beganana kuze kufike usuku uNowa angena ngalo emkhunjini '. Lawa yilawo okuthiwa kufanele ukuthi 'ashiywe', kepha noma lokho okuzokuza kuzoba kaningi kakhulu kubo kunakuqala kakhulu, ithuba labo lokugcina alihambanga, kepha manje kuzobakhokhela ngokuphelele konke futhi ulethe ubunzima obumangalisayo ngabo ukuba beze yize kunjalo futhi basinde. Abaningi balaba bazobhekana nokubulawelwa ukholo ngokungamukeli uphawu lwesilo.

Iphuzu lokugcina okumele likwenze lapha mayelana nakho konke lokhu ukuthi kusuka kulokhu kushintshaniswa kwesikhundla sasezulwini-yasemhlabeni kubonakala sengathi isonto elihlwithekile lingaba nengxenye ebalulekile kulokhu ukudlala kulesi sikhathi solaka kusuka esikhundleni sabo esisha sokuhlala emazulwini njengoba noSathane ayekwenza lapho eyayikade ikuthatha. Ngendlela efanayo naleyo uSathane asebenzisa yona lesosimo sasezulwini ukulinga, ukukhohlisa nokucindezela abantu bakaNkulunkulu, manje osanta ababhaptiziwe kungenzeka babe neqhaza lokukhuthaza, lokuqinisa nelokuqondisa labo manje abaphendukela kuKristu emhlabeni. Ngale ndlela, kanye nolunye usizo uNkulunkulu abalungiselele lona, abangcwele abasemhlabeni bazokuza kepha lesi sikhathi samahhala sentukuthelo banqotshwe nguSathane, noma esenenkululeko ephelele emhlabeni ngalesi sikhathi. Ngemva kwakho konke, USathane umesis webandla ukuze ibandla limazi kahle nezindlela zakhe. Obani abangcono ukusiza abantu bakaNkulunkulu emhlabeni kunebandla eselivele linqobile kuSathane? Kunobulungiswa obukhulu kulo mbono ngoba manje uSathane neqembu lakhe bathola umuthi wabo kithi. Ngalezi izehlakalo uNkulunkulu uzobuye akhombise amandla akhe ekunqobeni ngokuphelele kukaSathane empini yakhe nabantu bakaNkulunkulu emhlabeni, ngisho nakulezi zimo. Lapho lo nyaka usenziwa futhi uthuli inhloso yawo uzogcwaliseka ngokuphelele - ukuthi yonke indalo izobona futhi iqonde ukuthi akukho lutho futhi akekho noyedwa ongavukela uMbuso kaNkulunkulu futhi aphumelele nganoma iyiphi indlela. Ngale ndlela uNkulunkulu uzosebenzisa le nkathi yokuqala yomuntu ukukhipha noma iyiphi ingozi yokuthi noma yiziphi izidalwa zakhe ziyoke ziphinde ziwe futhi naphakade njengoba noSathane nomuntu bawa ekuqaleni. Kungakho kubalulekile ukuthi lo nyaka ugoqwe ngokuphelele, futhi yilokho noSathane ngokuzikhukhumalisa kwakhe uzama ukungonakalisa. Kwesinye isikhathi ngisho nokufakazela ukuthi uNkulunkulu uyenzeka kuyinto kaSathane ebengazimisela ngayo futhi okumgcina eqhubeka yikhona uhlala ecabanga ukuthi uyaphumelela kulokho futhi kuzoba njengokuqhekeka kwedamu. Kepha uNkulunkulu unamandla amakhulu ukwedlula noSathane ayecabanga futhi njengathi sonke, naye ufunda izinto ezimbalwa mayelana nokuthi ungubani ngempela uNkulunkulu nokuthi ungubani. Lolu uhlelo lukaNkulunkulu lokuvikela izinhloso zakhe lufinyelele ebuphakade lapho sinikeza khona ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona lokho okwakudingeka kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. futhi yilokho uSathane ngokuzikhukhumeza kwakhe uzama njalo ukuwonakalisa. Kwesinye isikhathi ngisho nokufakazela ukuthi uNkulunkulu uyenzeka kuyinto kaSathane ebengazimisela ngayo futhi okumgcina eqhubeka yikhona uhlala ecabanga ukuthi uyaphumelela kulokho futhi kuzoba njengokuqhekeka kwedamu. Kepha uNkulunkulu unamandla amakhulu ukwedlula noSathane ayecabanga futhi njengathi sonke, naye ufunda izinto ezimbalwa mayelana nokuthi ungubani ngempela uNkulunkulu nokuthi ungubani. Lolu uhlelo lukaNkulunkulu lokuvikela izinjongo zakhe zifinyelele ebuphakade lapho sinikeza khona ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. futhi yilokho uSathane ngokuzikhukhumeza kwakhe uzama njalo ukuwonakalisa. Kwesinye isikhathi ngisho nokufakazela ukuthi uNkulunkulu uyenzeka kuyinto kaSathane ebengazimisela ngayo futhi okumgcina eqhubeka njalo uhlala ecabanga ukuthi uyaphumelela kulokho futhi kuzoba njengokuqhekeka kwedamu. Kepha uNkulunkulu unamandla amakhulu ukwedlula noSathane ayecabanga futhi njengathi sonke, naye ufunda izinto ezimbalwa mayelana nokuthi ungubani ngempela uNkulunkulu nokuthi ungubani. Lolu uhlelo lukaNkulunkulu lokuvikela izinjongo zakhe zifinyelele ebuphakade lapho sinikeza khona ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. Kwesinye isikhathi ngisho nokufakazela ukuthi uNkulunkulu uyenzeka kuyinto kaSathane ebengazimisela ngayo futhi okumgcina eqhubeka njalo uhlala ecabanga ukuthi uyaphumelela kulokho futhi kuzoba njengokuqhekeka kwedamu. Kepha uNkulunkulu unamandla amakhulu ukwedlula noSathane ayecabanga futhi njengathi sonke, naye ufunda izinto ezimbalwa mayelana nokuthi ungubani ngempela uNkulunkulu nokuthi ungubani. Leli uhlelo lukaNkulunkulu lokuvikela izinhloso zakhe zifinyelele ebuphakade lapho sinikeza ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. Kwesinye isikhathi ngisho nokufakazela ukuthi uNkulunkulu uyenzeka kuyinto kaSathane ebengazimisela ngayo futhi okumgcina eqhubeka yikhona uhlala ecabanga ukuthi uyaphumelela kulokho futhi kuzoba njengokuqhekeka kwedamu. Kepha uNkulunkulu unamandla amakhulu ukwedlula noSathane ayecabanga futhi njengathi sonke, naye ufunda izinto ezimbalwa mayelana nokuthi ungubani ngempela uNkulunkulu nokuthi ungubani. Leli uhlelo lukaNkulunkulu lokuvikela izinhloso zakhe zifinyelele ebuphakade lapho sinikeza ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. naye ufunda izinto ezimbalwa mayelana nokuthi uNkulunkulu ungubani ngempela. Leli uhlelo lukaNkulunkulu lokuvikela izinhloso zakhe zifinyelele ebuphakade lapho sinikeza ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka. naye ufunda izinto ezimbalwa mayelana nokuthi uNkulunkulu ungubani ngempela. Leli uhlelo lukaNkulunkulu lokuvikela izinhloso zakhe zifinyelele ebuphakade lapho sinikeza ubufakazi balesi sikhathi esimangalisayo lapho uNkulunkulu enza khona okwakumelwe kwenziwe ukuze indalo yakhe ivikeleke ngokuphelele, futhi wenze into enhle kakhulu ngokuhlupheka okuncane kungenzeka.

Kamuva sizobheka futhi uSathane - ukuthi ungubani nokuthi yini emenze wawa, kepha okokuqala kufanele sihlale esihlokweni esikhulu semicimbi yangempela esingalindela ukuyibona njengoba usuku lolaka lweWundlu lufika.

4. Usuku Lentukuthelo

Ukuphinda usebenzise, isimo ezulwini nasemhlabeni ekuqaleni kosuku lolaka lweWundlu yile:

I-6 ^th uphawu liqhekeziwe iWundlu njengophawu lwe-penultimate njengoba livula umqulu wolaka lukaNkulunkulu.

· Abantu bakaNkulunkulu banyamalala emhlabeni ekuhlwithweni futhi bavele phambi kwesihlalo sobukhosi neWundlu ezulwini njengoba iGreater Multitude akekho noyedwa ongabala, abasesimweni sokudumisa nokukhulekelwa.

Abantu abaningi bashiywe, abanye babo ababekade bebanda okholweni lwabo futhi sebeziqalela impilo yabo, kepha phakathi kwalokhu kuzoba nabanye abaningi abangakaze baphendukele kuKristu kodwa bake bezwa ivangeli phambilini futhi abangazange balamukele.

· Kube nesigameko sokuzamazama komhlaba okwenzeka kabi emhlabeni kanye nokubhujiswa okukhulu.

UNkulunkulu ubeke uphawu abangu-144 000 ababambe iqhaza elikhethekile ngesikhathi sentukuthelo emhlabeni. Kungenzeka ukuthi bonke bangama-Israyeli ngokuhlanzekile, futhi kungenzeka ukuthi bakhona kwa-Israyeli, yize ekuqaleni bengaba emhlabeni wonke.

USathane nomhlaba wamademoni baphonswe phansi emhlabeni belahlekelwe yindawo yakhe njengobungqongqo namandla amakhulu asezulwini.

· Isonto elihlwathiwe manje selithathe indawo yasezulwini eyayikade kusetshenziswa nguSathane owayeyisebenzisa ukuzama ukubabhubhisa. Kulesi sikhundla abantu abahlwithekile bakaNkulunkulu bangase bakwazi ukwenza umsebenzi ofanayo ukusiza abantu manje abaphendukela kuNkulunkulu emhlabeni ngendlela efanayo nekaSathane phambilini abazama ukuvimba isonto. Isonto lingasebenza futhi ngokulwa nezidalwa ezimbi ezikhona manje emhlabeni ukuze zibadikibalise, zibenze besabe, futhi zibakhohlise ekuguqukeni kwendima ukusiza abantu abaphendukele kuNkulunkulu. Uma kunjalo-ke lezi kuzoba yizikhathi ezibucayi ngokomsebenzi okufanele siwenze, nempi, kodwa ukuthi ubulungiswa bethu buzoba yiphi izitha zethu, nokuthi ukunqoba kwethu kube yiphi!

Usuku lolaka selulungiselelwe manje ukuthi uthulule ulaka lukaNkulunkulu, kepha luyohlala isikhathi esingakanani? Okucacayo ukuthi akulona neze usuku olulodwa - lokho kumane nje kuyisingathekiso ukusho ukuthi yisikhathi esifushane. Ububi ngeke babuse emhlabeni isikhathi eside. Lokhu abacabanga ukuthi bakunqobile kuzolahlekelwa ngokushesha okukhulu futhi kuzofika kungazelele.

Ngenkathi uJesu eqala inkonzo yakhe futhi esukuma ukuyoshumayela esinagogeni eNazaretha, idolobha lakubo, wathatha umqulu ka-Isaya wafunda u-Isaya 61: 2 ' Sengizomemezela unyaka wokuthandelwa kweNkosi' lapho afike wema khona maphakathi nesivivinyo ngakho akazange acaphune okulandelayo okusho ukuthi '… kanye nolaka lolaka. '(Luka: 4:19). Wabe esegoqa umqulu ewubhekisa phezulu, ongase ubaluleke, wawubuyisela, wabe esehlala esinagogeni wathi kulabo ababekhona ' namuhla lo mbhalo ugcwalisekile.'(Luka 4: 21). Okusemqoka lapha ukuthi lesi sikhathi somusa weNkosi sihlala unyaka, kanti isikhathi solaka sihlala usuku, sikhuluma ngokomfanekiso. Isizathu sokuba uJesu ayeke ukufunda lapho ukuthi lokhu kuye kwenzeka njengendoda ethobekile, umbazi, kwakuyisiqalo sesikhathi somusa esisaphilayo namanje. UJohane uthi weza ' egcwele ngomusa nangeqiniso'(Johane 1:14), lapho umusa usho ukuthandwa okungafanele. Kodwa-ke ukuza kwakhe kwesibili okwabikezelwa nguJesu uqobo (isib. Math 24: 37-39) kwakuzokwazisa ukuqala kwesinye isikhathi; usuku lolaka, okusho ukuthi unyaka womusa bese luphela futhi unikeze usuku losuku lolaka. Le nkathi yomusa manje sekulunge iminyaka engu-2000 nokubalwa. Usuku lolaka emhlabeni ngokusobala luzoba isikhathi esifushane, unyaka kufana nosuku. Eqinisweni uma sekufika kuzohlala iminyaka emithathu nesigamu nje.

Njengoba kuthululwa ulaka kuzoba nezinhlekelele nezinhlekelele eziningi emhlabeni futhi abaningi bazokufa. Kodwa-ke, okukhinyabeza kakhulu yimicimbi engokomoya esemhlabeni. Umphik'ukristu uzovela njengomuntu obamba ukuzibophezela kwabantu basemhlabeni ngezizathu eziningi - abanye ngenkohliso, kepha iningi labo ngokwesaba. Sizoza ukuxoxa naye esahlukweni esizayo. Njengamanje sidinga ukuqonda okuthile ngengcindezi ezobe isifikela abantu emhlabeni ukuthi balandele Umphik'ukristu. Sitshelwa ku-Rev 13 mayelana nophawu lwesilo, okungukuthi igama lakhe noma inombolo yakhe, sibekwe ngakwesokunene noma ebunzini, ngaphandle kwalo akunakwenzeka ukuthenga noma ukuthengisa. Lokhu kusho ukuthi impilo izakuba nzima ngokweqile kubantu bakaNkulunkulu abazokwazi ukuthola amalungiselelo okusinda ngokuhweba phakathi kwabo, okungabaphoqa ukuthi bahlangane ndawonye, mhlawumbe ezindaweni zabo noma kwizikhungo zabo. Kodwa-ke lokho kungahle kudonsele phambili kokubusa komhlaba wonke wesilo ngakho-ke kungenzeka kudingeke bagcine ukungaziwa okuningi ngangokunokwenzeka. Izwe lakwa-Israyeli kubonakala kuzoba yindawo lapho bonke ekugcineni beya khona ukuze bazame ukusinda, futhi lokho kuzoholela kwesinye isiphephelo se-hanger ngasekupheleni kwezinsuku zolaka lapho bezoba ngaphansi kwengcindezi enkulu yombuso womhlaba wonke womphik'ukristu ozimisele ukubabhubhisa ukuze akwazi ukubusa umhlaba. Kodwa-ke lokho kungahle kudonsele phambili kokubusa komhlaba wonke wesilo ngakho-ke kungenzeka kudingeke bagcine ukungaziwa okuningi ngangokunokwenzeka. Izwe lakwa-Israyeli kubonakala kuzoba yindawo lapho bonke ekugcineni beya khona ukuze bazame ukusinda, futhi lokho kuzoholela kwesinye isiphephelo se-hanger ngasekupheleni kwezinsuku zolaka lapho bezoba ngaphansi kwengcindezi enkulu yombuso womhlaba wonke womphik'ukristu ozimisele ukubabhubhisa ukuze akwazi ukubusa umhlaba. Kodwa-ke lokho kungahle kudonsele phambili kokubusa komhlaba wonke wesilo ngakho-ke kungenzeka kudingeke bagcine ukungaziwa okuningi ngangokunokwenzeka. Izwe lakwa-Israyeli kubonakala kuzoba yindawo lapho bonke ekugcineni beya khona ukuze bazame ukusinda, futhi lokho kuzoholela kwesinye isiphephelo se-hanger ngasekupheleni kwezinsuku zolaka lapho bezoba ngaphansi kwengcindezi enkulu yombuso womhlaba wonke womphik'ukristu ozimisele ukubabhubhisa ukuze akwazi ukubusa umhlaba.

Sizoxoxa ngezincazelo ezingama-666 ngokuhamba kwesikhathi, kepha ukuze siqonde lolu phawu lwesilo ngokugcwele kudingeka siqale sibuyele emuva kulokhu okushiwo ngathi, isonto - abantu bakaNkulunkulu, okuwukuthi sonke esingabakhe babe nophawu lukaNkulunkulu phezu kwethu (Efe 1:13), njengoba kwenza abangu-144 000, abasiveza njengabantu bakaNkulunkulu. Njengoba sibona kusuka ku-Rev 7 ukuthi uphawu lusebunzini labantu bakaNkulunkulu. Lokhu kubekwa uphawu ngokusobala kuyinto kamoya, akuyona into engokwenyama, futhi kukhomba ukuthi samukele uMoya kaNkulunkulu ezimpilweni zethu ngakho-ke sizinikele kuye futhi singabakhe. Iqiniso elisebunzini libuye likhombisa uphawu nokuvikelwa engqondweni.

Ngendlela efanayo, lolu phawu lwesilo luwuphawu futhi lunobukhulu obungokomoya kukho, noma ngabe luphinde lube nesimo somzimba njengophawu lwangempela emzimbeni. Okucacayo ukuthi lolu phawu alunakuphoqelelwa kumuntu njengokufaka uphawu kwenceku - kudinga imvume yabo. Le mvume ifana nediyabheli ngokuzibophezela esikwenzile kuKristu lapho simema khona uMoya wakhe ngaphakathi. Abantu abathatha lolu phawu bayoqhubeka nokumema futhi bazenze batholakale ukuze bademoniwe, ngakho-ke umuntu oyedwa noma abaningi bezidalwa zaphezulu ababi, manje abaphonswe phansi emhlabeni, uyakwazi ukwenza isimo emhlabeni ngendlela efanayo ukuthi Umphik'ukristu uyakwenza. Ngendlela efanayo nokuzinikela kwethu kuKristu kudinga ukuzibophezela kwethu ngokuzithandela, ngakho-ke ukunikela kuMphikukristu nophawu lwesilo kudinga ukuzibophezela ngokuzithandela ngoba kungukuzinikela kobukhosi okungenakudluliswa ngaphandle kwemvume yamahhala. Eqinisweni Umphik'ukristu angavele nje abe ngumuntu ogama lakhe elingumzimba lithathe isivuno sabantu esitholakalayo sokudemoni emhlabeni, ngakho-ke ngokungangabazeki uSathane uqobo uzothatha isimo somuntu ahlulela ukuthi sikhange kakhulu noma silusizo kubantu yena ifuna ukukhohlisa nokuhola. Iqiniso elesabekayo lesikhathi sentukuthelo akuyona nje izinhlekelele zesahlulelo somzimba, kodwa ukuthi abantu abaphendukela kuNkulunkulu bazobe bephila ezweni elinamademoni ngokuphelele lapho okuphela kwalokhu abantu bakaNkulunkulu abanjengabo, noma labo namanje ukutholakala futhi ukuvikelwa Umphik'ukristu ngophawu lwesilo,

In the iTestamente Elidala sibona amacala lapho uNkulunkulu avumela izindlela ezimbi zabantu ukuba zifinyelele ekujuleni okugcwele ngaphambi kokubahlulela. Lokhu bekunjalo ngeSodoma neGomora, futhi kwabhalwa ukuba kube yiqiniso kuma-Amori enza imikhuba emibi kakhulu yesono. Inhloso kaNkulunkulu kulo lonke ubudala ukuvumela ukujula okugcwele kobubi kubonakale ngokucacile ukuthi kuyini ngempela ngakho uvumela lezo zindawo ezamukela ububi ukuba ziwe emazingeni aphansi futhi zikhombise i-gamut egcwele yokuthi yini ububi, nokuthi yini labo abantu baba yilowo owamukelayo. Le nkathi yolaka iyisambulo sokugcina salo lonke iphakade ukuthi kunjani ukuba nobubi obusa umhlaba ngokuphelele futhi ngenxa yalokho, lapho konke sekuphelile, kuzoba yingxenye ebaluleke kakhulu yomlando wezehlakalo ezimbi zalo mhlaba. Kungenzeka sibheke emuva kulonyaka kusukela eminyakeni ezayo (iphakade) njengoba senza umlando wakwa-Israyeli manje emibhalweni. Izokuma njengerekhodi laphakade lokuthi yikuphi okubi futhi okwenzayo, futhi ngakho-ke ixoxa yonke indleko yezindleko zokuwa, okuthi, eceleni kobunye ubufakazi obumiswa uNkulunkulu, yikhona okuzosivikela kuze kube phakade komunye ukuwa.

Njengoba sibona ulaka lukaNkulunkulu luthululelwa emhlabeni kuyafika lapho kuthiwa abantu ngeke besakwazi ukufa - okungukuthi bazibulale. Lokho kungenxa yokuthi amademoni azilawulayo azokuvikela. Ngaphambi kwaleli phuzu ukufa kwakulula kulabo ababekhetha leyo ndlela ngoba amademoni ayenabo ukukhetha abanye abantu ababenophawu lwesilo. Njengebhere elahla isidumbu sikaSalimoni ozingelwayo ngoba ibona elingcono, namademoni nawo azokwenza okufanayo. Abafuni nje kuphela ukuba nomuntu, kepha inzondo yabo ngabo isho ukuthi nabo banesifiso sokubabhubhisa, ikakhulukazi amakholwa, ngakho-ke banesifiso segazi futhi le mikhondo ehlukene isengxabanweni engapheli. Banjenge crab ye-hermit ifuna ikhaya futhi isesha ngokuqhubekayo ukushintshela igobolondo ukuze ilingane kangcono. Okwamanje ezikhathini zokugcina, noma kunjalo, izinketho zabo ziya ngokuntuleka ngoba abantu abaningi babulawa izahlulelo ezibonakalayo uNkulunkulu azithulula. Ebantwini, ngalesi sikhathi ukufa kuzoba ukuphela nokwamukelwa, kepha emhlabeni kusho ukuthi umuntu ngamunye onophawu lwesilo uzoqala ukuhlaselwa ngamademoni amaningi, noma amabutho awo afana nodemoni uJesu ahlangana nawo amaGeraenes (Marku 5).

Ngomademoni kumaGeraenes amademoni ancenga uJesu ukuba angawakhiphi kwalasha, okufana nejele elisesabekayo lamadimoni amaningi, kodwa ukuze awanikeze umhlambi wezingulube esikhundleni. Njengoba uJesu ayazi kahle, lesi bekuyisinyathelo esilihlazo kakhulu kubo ngoba bayizidalwa eziqhoshayo kakhulu futhi kuze kube manje babehlale lo muntu owenziwe ngomfanekiso kaNkulunkulu, ngaleyo ndlela ebanikeza isikhundla esiphakeme endaweni embi. Kepha izingulube ngakolunye uhlangothi zibonisa iqiniso ngemimoya emibi njengezinto eziwileyo, yingakho zifuna ukuhlala nomuntu ngoba zifisa ngomfanekiso kaNkulunkulu owawuyisisusa sazo sokuqala sokuwa njengoba zenzile noSathane ngaso leso sikhathi ukuqala. Lapho bethola imvume kuJesu yokuba babe nezingulube babaphoqa ngokushesha ukuba behle egqumeni bangene echibini bese bezithela. okhiphe amadimoni abuyele osizini nasekujabuleni kwesimo sezulu esomile esichazayo uJesu asichaza lapho engenawo umzimba wokuzibandakanya. Kepha kibo bekuncamela ukuthotshiswa endaweni embi yokuthatha izingulube, noma kube ngumzuzwana. Manje kulesi sikhathi solaka, amademoni aqala ukulwela indawo emhlabeni ngokwenza imifelandawonye lapho ibutho labo lihlala kumuntu oyedwa. Ngakho-ke manje baphikisana kakhulu nomuntu ofayo ngoba uma belahlekelwa yindawo yabo akukho ndawo lapho bengaya khona. Esizokubona ukuwohloka okukhulu kwesiyalo ezindaweni zobubi njengoba amademoni egabha ngobugovu futhi alwe wodwa ukuze alondoloze indawo emhlabeni lapho ahlanganiswa khona njengoba efisa ukuba lapho. Kungakho ukwahlulelwa akuyona into eyodwa yomuntu, kodwa futhi neyendawo yonke emibi. Banikezwa yona kanye into abayifunayo isikhathi esifushane, kodwa bese behlulelwa futhi bayihlwitha ngayo ngezahlulelo zentukuthelo baphonseke enkundleni lapho izimiso zokudla inja zibonakala ziqhathaniswa nempucuko. Njengoba belahlekelwe yindawo yabo emazulwini, uma nabo belahlekelwa yindawo yabo yasemhlabeni basendleleni yobumnyama bangaphandle ngaphandle kwendlela yokubeka esisele, ngakho-ke njengamagundane asemkhunjini ocwilayo bayolwa ukuze balondoloze indawo yabo. Usizi lomuntu osingathi kulezo zimo alunakucatshangwa - bazobe begcwele inzondo, intukuthelo, ukukhathazeka, ukwesaba, ukuhlukunyezwa, ukuthuka nokunye okuningi - into esivele sayibuka nje endabeni yedemoni yamaGeraenes. Yilapho-ke lobu bubi bufika khona emhlabeni wonke, ngaphambi nje kokuba uNkulunkulu ekugcineni athathe isinyathelo sokudonsela isikhathi solaka esiphelweni. Ngalesi sikhathi bonke abantu abasele bephila abathathe uphawu lwesilo bayovele bafe. Amademoni ayehlale elangazelela ukungena emhlabeni ngemizimba yabantu eyenziwe ngomfanekiso kaNkulunkulu abangayisebenzisa ngokukhululekile ekubuseni nasekuzithobeni ngesono. Esikhathini sentukuthelo uNkulunkulu ubakhiphele phansi kuleyo ndawo uqobo, balahlekelwa yindawo yabo ezulwini base beyilahla nasemhlabeni njengoba izidumbu zabantu ezihlala kuzo zahlulelwa, kanye nabo. Isimo sabo sokugcina singubumnyama bangaphandle obungenazindlela zokubonisa ezishiywe futhi akunandawo esele. Amademoni ayehlale elangazelela ukungena emhlabeni ngemizimba yabantu eyenziwe ngomfanekiso kaNkulunkulu abangayisebenzisa ngokukhululekile ekubuseni nasekuzithobeni ngesono. Esikhathini sentukuthelo uNkulunkulu ubakhiphele phansi kuleyo ndawo uqobo, balahlekelwa yindawo yabo ezulwini base beyilahla nasemhlabeni njengoba izidumbu zabantu ezihlala kuzo zahlulelwa, kanye nabo. Isimo sabo sokugcina singubumnyama bangaphandle obungenazindlela zokubonisa esisele futhi ayikho indawo eshiywe kuyo. Amademoni ayehlale elangazelela ukungena emhlabeni ngemizimba yabantu eyenziwe ngomfanekiso kaNkulunkulu abangayisebenzisa ngokukhululekile ekubuseni nasekuzithobeni ngesono. Esikhathini sentukuthelo uNkulunkulu ubakhiphele phansi kuleyo ndawo uqobo, balahlekelwa yindawo yabo ezulwini base beyilahla nasemhlabeni njengoba izidumbu zabantu ezihlala kuzo zahlulelwa, kanye nabo. Isimo sabo sokugcina singubumnyama bangaphandle obungenazindlela zokubonisa esisele futhi ayikho indawo eshiywe kuyo.

Ngenkathi lokhu kwedemoni lomhlaba kwenzeka abantu bakaNkulunkulu abenqabile ukuthatha uphawu lwesilo futhi babeka izimpilo zabo ku-Kristu bazobe behlangana endaweni eyodwa lapho bezokuma khona bamelane nemikhosi ehlelwe yibo emhlabeni. Leyo ndawo kuzoba ngumhlaba wakwa-Israyeli, cishe kanye nabangu-144 000 ababekwa uphawu ukuze babasize ngesikhathi solaka. Noma isitha sihlala sibacindezela phansi njengoba efuna ukuletha umhlaba ngokuphelele ngaphansi kwemisebenzi yakhe, izinhlupheko zolaka ziyobe zibathele phezu kwabo okungenzeka zisiza abantu bakaNkulunkulu lapho bezidinga kakhulu. Futhi njengoba kwenza kuma-Israyeli ngalezo zinsuku eGibhithe, lezo zinhlupho ngeke zinise emhlabeni wazo. Izinhlupho zaseGibithe zaziwukubonakaliswa noma ukufanekisela kuphelawomcimbi wesikhathi sokuphela, kepha lokhu kuyisivumelwano sangempela lapho konke lokho bekukhomba khona. UNkulunkulu uqhubeka ebalwela kuze kufike eweni lokugcina lapho usuku selusondele. NjengoFaro ngalolo suku, amandla omhlaba omhlaba azoqhubeka nokuqhubeka nokuzimisela kwawo ekubhubhiseni abantu bakaNkulunkulu okuzobadonsela ekubhujisweni kwabo. Bese kuza ukungenelela kokugcina nokugcina kukaNkulunkulu - okuthi abanye abafunda iNcwadi yesambulo abakwenze iphutha kube ukuhlwanyelwa bengawuqaphelanga umehluko phakathi kosizi nesikhathi sokufutheka, kanye neqiniso lokuthi ayobe empeleni kwenzeka ngaphambili ekwephukeni kwe-6 ^th uphawu lapho kuguqulwa khona.

Ngibhekisa lapho ezenzakalweni ezaprofethwa nge-Amagedoni, kanye nokuvunwa kokugcina ekugcineni kweRev 14, kepha okwamanje kudingeka sihlole Umphik'ukristu.

5. Umphik'ukristu

Umoya Umphik'ukristu usevele usebenza emhlabeni futhi ubelokhu uwile umuntu. Kodwa-ke ukubonakaliswa okugcwele komuntu wokomphik'ukristu kuseza. Okwamanje nguKristu emhlabeni ovimbela Umphik'ukristu ukuba eze futhi athathe isimo ngale ndlela (2 Thes 2: 7). Wayezothatha ifomu uma ekwazi, futhi uke azame ukulwa noNkulunkulu ukuze athole izindlela zokwenza lokho, kepha naphezu kokuzabalaza okuthile kwehlulekile kuze kube manje, ngaphandle kwento efana nempi yabashokobezi lapho engewona amandla okubusa ku ukuba yifa lomhlaba. UNkulunkulu, noKristu kithi, uzoqhubeka nokulwa naye ukuze ambambe kuze kufike isikhathi esifanele. Lapho leso sikhathi sifika uKristu uzobe esehlwelwe ezweni - okusho ukuthi abantu bakaNkulunkulu abanoKristu ngaphakathi kubo bazokhishwa, futhi ngasikhathi sinye noSathane uzophoqelelwa ukuphuma ezulwini nasemhlabeni alahlekelwe yileso sikhundla emazulwini asebenze kuso isikhathi eside kangaka. Lapho-ke, ngaphandle kwemikhuleko kanye nokuncenga kwabangcwele asisavikeli lesi sizinda emhlabeni, noma iyiphi inkonzo yokuhlangulwa, uyokhululeka ukuba athathe umhlaba lapho azoncenga khona izixuku ukuthi zimlandele, zinikele kuye, futhi zithathe umaki wakhe . Lapho benza lokhu kuzinikela bayovula indlela yokuba nedemoni. Umphik'ukristu uqobo uzoba ngumuntu okhonjwe nguSathane uqobo ngalesi sikhathi futhi uzokhetha umuntu nomzimba ozosebenza kangcono izinhloso zakhe, okusho ukuthi umuntu ahlulela ukuthi ufaneleke ngokuphelele ukuncenga umhlaba ukuthi umlandele. Lokho kwakungukuphindaphinda. ngaphandle kwemikhuleko nokuncenga kwabangcwele asisavikeli lesi sizinda emhlabeni, noma noma iyiphi insizakalo yokukhulula, uyokhululeka ukuba athathe umhlaba lapho azoncenga khona izixuku ukuthi zimlandele, zinikele kuye, futhi zimthathe umaki wakhe. Lapho benza lokhu kuzinikela bayovula indlela yokuba nedemoni. Umphik'ukristu uqobo uzoba ngumuntu okhonjwe nguSathane uqobo ngalesi sikhathi futhi uzokhetha umuntu nomzimba ozosebenza kangcono izinhloso zakhe, okusho ukuthi umuntu owahlulela afaneleke ngokuphelele ekuncengeni umhlaba ukuthi umlandele. Lokho kwakungukuphindaphinda. ngaphandle kwemikhuleko kanye nokuncenga kwabangcwele asisavikeli lesi sizinda emhlabeni, noma noma iyiphi insizakalo yokukhulula, uyokhululeka ukuba athathe umhlaba lapho azoncenga khona izixuku ukuthi zimlandele, zinikele kuye futhi zithathe uphawu lwazo. Lapho benza lokhu kuzinikela bayovula indlela yokuba nedemoni. Umphik'ukristu uqobo uzoba ngumuntu okhonjwe nguSathane uqobo ngalesi sikhathi futhi uzokhetha umuntu nomzimba ozosebenza kangcono izinhloso zakhe, okusho ukuthi umuntu owahlulela afaneleke ngokuphelele ekuncengeni umhlaba ukuthi umlandele. Lokho kwakungukuphindaphinda. Lapho benza lokhu kuzinikela bayovula indlela yokuba nedemoni. Umphik'ukristu uqobo uzoba ngumuntu okhonjwe nguSathane uqobo ngalesi sikhathi futhi uzokhetha umuntu nomzimba ozosebenza kangcono izinhloso zakhe, okusho ukuthi umuntu ahlulela ukuthi ufaneleke kangcono ukuncenga umhlaba ukuthi umlandele. Lokho kwakungukuphindaphinda. Lapho benza lokhu kuzinikela bayovula indlela yokuba nedemoni. Umphik'ukristu uqobo uzoba ngumuntu okhonjwe nguSathane uqobo ngalesi sikhathi futhi uzokhetha umuntu nomzimba ozosebenza kangcono izinhloso zakhe, okusho ukuthi umuntu owahlulela afaneleke ngokuphelele ekuncengeni umhlaba ukuthi umlandele. Lokho kwakungukuphindaphinda.

Manje ake sibheke ukuthi uMphikukristu uzoba njani, nokuthi umbuso wakhe uzobukeka kanjani. Ukungena kulokhu sizobheka esahlukweni esifanelekile encwadini kaDaniel - Dan 7, umbono wezilo ezine.

Amanye amaphupho nemibono eNcwadini kaDaniel yiziprofetho ezibikezela ngokusobala imibuso ezayo futhi inokulandelana kwezikhathi kuzo. Thatha ngokwesibonelo iphupho lokuqala (UDani 2) weNkosi uNebukadinesari owayefundiswe futhi wazilungiselela ukukhonza, kanye nawo wonke amanye amadoda ahlakaniphile, kubandakanya nabangane bakhe abathathu abangamaJuda - uShadrak, uMeshak no-Abednego.

UDaniel waqala ukuvelela eMbusweni waseBabiloni ngenxa yokuchazwa kwaleli phupho kuDan 2. Kwakuyiphupho lesithombe esinekhanda legolide, izingalo zesiliva nethoshi, isisu sethusi namathanga, imilenze yensimbi nezinyawo ingxube yensimbi nobumba olubunjiwe. Ukusuka endaweni yethu emlandweni lesi siprofetho esivela cishe ngonyaka ka-570 BC singabonakala ngokucacile ukubikezela ngokulandelana kwemibuso ebuse umhlaba - i-Babeloni, amaMede namaPheresiya, amaGrikhi, amaRoma, ukwahlukaniswa koMbuso WaseRoma okuqhubeka e-Europe kuze kube namuhla . Lesi siprofetho sanikezwa ngesikhathi sokuqala kwalokhu, lapho umbuso waseBabylonia ubusendaweni yakhe. Kunjalo nangezinye izingxenye zeziprofetho zikaDaniel, isibonelo umbono weRamu neGoat kuDani 8 - kungabonakala ukuthi banendawo eqondile emlandweni. Ngaleso sizathu abaningi bazamile ukukhomba iMbuso echazwe yizilo ezine kuDan 7 ngendlela efanayo kodwa bathole ukuthi lokhu akubonakali kulingana nalokho esikwaziyo ngomlando ngendlela efanayo. Yebo, kwenziwa umzamo omuhle, kepha kunesikhathi seCinderella eureka kaDan 2 ngesithombe esikhulu lapho ingilazi isuka kahle, sithola uhlobo lwesipiliyoni esibi sendoda lapho akukho lutho olubonakala luhambisana kahle ngaphandle 'kokushiswa' , ngakho-ke sinokungabaza kwethu ngokuchazwa. Lokho kungenxa yokuthi lokhu akuyona nje ukuphindwaphindwa kweDan 2 ngolunye uhlobo, njengoba abanye becabanga - kungenye into futhi inenye injongo. t zibonakala zingena kulokho esikwaziyo ngomlando ngendlela efanayo. Yebo, kwenziwa umzamo omuhle, kepha kunesikhathi seCinderella eureka kaDan 2 ngesithombe esikhulu lapho ingilazi isuka kahle, sithola uhlobo lwesipiliyoni esibi sendoda lapho akukho lutho olubonakala luhambisana kahle ngaphandle 'kokushiswa' , ngakho-ke sinokungabaza kwethu ngokuchazwa. Lokho kungenxa yokuthi lokhu akuyona nje ukuphindwaphindwa kweDan 2 ngolunye uhlobo, njengoba abanye becabanga - kungenye into futhi inenye injongo. t zibonakala zingena kulokho esikwaziyo ngomlando ngendlela efanayo. Yebo, kwenziwa umzamo omuhle, kepha kunesikhathi seCinderella eureka kaDan 2 ngesithombe esikhulu lapho ingilazi isuka kahle, sithola uhlobo lwesipiliyoni esibi sendoda lapho akukho lutho olubonakala luhambisana kahle ngaphandle 'kokushiswa' , ngakho-ke sinokungabaza kwethu ngokuchazwa. Lokho kungenxa yokuthi lokhu akuyona nje ukuphindwaphindwa kweDan 2 ngolunye uhlobo, njengoba abanye becabanga - kungenye into futhi inenye injongo. ngakho-ke sinokungabaza kwethu ngokuchazwa. Lokho kungenxa yokuthi lokhu akuyona nje ukuphindwaphindwa kweDan 2 ngolunye uhlobo, njengoba abanye becabanga - kungenye into futhi inenye injongo. ngakho-ke sinokungabaza kwethu ngokuchazwa. Lokho kungenxa yokuthi lokhu akuyona nje ukuphindwaphindwa kweDan 2 ngolunye uhlobo, njengoba abanye becabanga - kungenye into futhi inenye injongo.

Izilo ezine kuDanyeli zichaza zonke izinhlobo zombuso noma ubukhosi ezingatholakala kulomhlaba. Ngezinhlobo zombuso ngiqonde imigomo ehlukene eyisisekelo esebenza ngalo mibuso. Zonke izizwe emhlabeni nakuwo wonke umlando zingabonakala ziwela esigabeni esisodwa noma kwesinye salezi zigaba.

Inhloso yanoma imuphi uhulumeni wezwe ukuphatha noma ukubusa abantu ngendlela inhlangano ebusayo egcina ukuhleleka, futhi isungule futhi ilondoloze amandla ayo. Ngamanye amagama bafuna ngandlela thile ukulawula indlela yokuziphatha kwabantu abangaphansi kwayo ukuqinisekisa ukuthi uhulumeni uyawugcina umthetho wawo. Lokhu kudinga ukuvumelana kwabantu futhi kunezindlela eziningana eziyisisekelo lapho lokho kuvumelana kungavikeleka. Lokho kusilethela izibonakaliso zezilo ezine ezisikhombisa ngqo ukuthi ziyiziphi izindlela ezahlukahlukene. Noma kunalokho ezintathu zokuqala zisikhombisa konke okuyisisekelo. Isilo sokugcina sikhethekile, sinezimpawu zabanye, kepha sihlobene nesikhathi sokuphela kuphela.

Ibhubesi - Isilo sokuqala ibhubesi elinamaphiko okhozi. Lapho uDaniel ebuka amaphiko akhe edwengulwa, futhi yayishiywe imi ngezinyawo zayo ezimbili zangemuva, njengomuntu. Futhi kwanikezwa ingqondo yomuntu.

Ibhubesi, nge-regal mane yalo kanye nokuziqhenya elizungezile, kuwuphawu lobukhosi nobukhosi, futhi kuvame ukusetshenziswa njengophawu lwaleyo njongo. Kuyisilwane esihlangene esihlala ngokuziqhenya esinobuphathi obuqinile nomholi. Lolu phawu lukhuluma ngesilwane esinamandla, ngakho-ke sinamandla athile ahumusha ngokwemibandela yohulumeni babantu ngokuthi anamabutho empi. Umgomo wenkosi ukuyala inhlonipho yabantu futhi ngaleyo ndlela ibuse ngokuvikela ukuzibophezela kwabo ngokuzithandela ngokususelwa ekukholweni kwabo kuye, kanye nokumesaba ngokumhlonipha. Abantu bayakholelwa enkosini yabo. Ngakho-ke kufanele abonwe njengombusi omuhle, onobuhlakani, ubuqotho nobulungiswa. Yiso lesi sithombe nabantu esigcina simphethe. Lapho amakhosi ebonakala onakele, ayawa.

Singakhomba ezinkulumweni eziningi zesikhathi esedlule ezisebenza ngalo mgomo. Impela namuhla kusenezi-monarchies ezimbalwa kepha phakathi kwamazwe amakhulu omhlaba lezi ziye zaba yiziqoqogqo ngaphezu kwama-monarchies eqiniso lapho amandla ehlala khona. Basasebenza kulowo mgomo wokuyalela inhlonipho nokuhlonishwa ngabantu kepha basebenza eceleni kolunye uhlobo lwePhalamende elibazibusayo. Yilapho lonke lolu phawu lusetshenziswayo.

Okokuqala ake senze iphuzu lokuthi ibhubesi elingokomfanekiso linamaphiko. Izimpiko zikhuluma ngombuso. Izimpiko zisakazeka futhi zinikeze izinto zokuhamba ngaphezu kwezifunda ezinkulu ezimboza indawo enkulu noma enkulu. Baphinde bahlanganise njengoba besakaza okufanekisela ukumboza nokuvikela inkosi eyelulela izikhonzi zayo, noma ngabe ikuphi.

Lonke elaseYurophu lalinezinkolo ezifana nalolu hlobo oluthile - iNgilandi, iFrance, iSpain, iPortugal, iHolland, iPrussia, iRussia njll - futhi lawa ma-monarchies wonke enza imizamo yokusungula umbuso. Eqinisweni njengoba isikhathi sihamba iNgilandi yakha inyunyana yaba yiBrithani yabe isiyaqhubeka nokusungula umbuso omkhulu kunayo yonke owake wazihlanganisa owawuhlanganisa ingxenye yesine yendawo yomhlaba kanye nengxenye yesithathu yabantu emhlabeni. Izinsalela zalo zisekhona ngendlela yeCommonwealth of Nations ezisasebenza ngokubambisana ngezindlela ezithile ezikhethekile namanje. Iqiniso lokuthi ibhubesi lalinamaphiko liyisibonakaliso sokuthi izindunduma zomhlaba zizozelula izimpiko zazo zikhule zibe imibuso. Iqiniso lokuthi lezo zimpiko zaqoshwa futhi ibhubesi lalisukuma lima ngemilenze yalo yangemuva kukhombisa ukuthi lezo zimbali ziguqulwa zaba ngenye into, futhi babezolahlekelwa imibuso yabo. Ukuthi enye into iphenduka amademokhrasi, kanye namaphalamende, lapho ibhubesi lenziwa lisukume ngendlela efana nomuntu, futhi linikezwa ingqondo yomuntu.

Umuntu uyisimilo, hhayi isilwane. Okuphakanyisiwe yilezi zindondo zizozama ngamandla wonke ukuthi zibe nesimilo ngokwengeziwe, kunokuba zihlale zibusa ngokuyalelwa yisimemezelo sasebukhosini, ngakho-ke isimilo yisimiso saso esiqondisayo. Lokhu ukukhathazeka okuyinhloko kwako konke ukubusa ngentando yeningi yanamuhla. Banemigomo efana neyenkosi yokuqala, ukubusa, kepha beze babuswa abantu ngabantu ngenkosi engokomfanekiso benza okuncane kodwa bakushaya indiva, okusemandleni. Kunenzuzo yokuthi inkosi ingaziqhelelanisa nezinqumo ezimbi zepalamende futhi ihlale ibonwa ukuthi iyazithanda izikhonzi zayo. Kodwa-ke, naphezu kwayo yonke imizamo yayo, lokhu okushiwo yikuthi kusesilwane esisabekayo ngaphansi kwayo yize izama kanzima ukubonwa futhi isebenza njengendoda yokuziphatha.

Isizathu esikhulu sokufudukela kwinqubo yentando yeningi senzekile ukuthi leso sikhathi nomlando usukhombisile ukuthi akekho umuntu osesikhundleni sokubusa njengenkosi. Kaningi amandla akhonjisiwe ukuthi akhohlakele, noma ukuthi amakhosi aswele ukuhlakanipha kokubusa kahle ngakho-ke kuye kudlule kubantu abangawenza umsebenzi ongcono ngokwenza ngawo ngokubambisana, njengoba kunzima njengoba kwesinye isikhathi kuba njalo. Ukube bekungenzeka ukuthi kubuswe yinkosi ehlakaniphile futhi enomusa engenakonakaliswa ngamandla, khona-ke lokhu kungaba yisimo esididayo, nokungqubuzana okuncane kunolunye uhlobo lokubusa. Kodwa-ke, ukubusa kukaSolomoni kwanikezwa ngokuqondile ukusikhombisa ukuthi ngisho nabahlakaniphe kakhulu kulomhlaba bangonakaliswa amandla ekugcineni, bese bedinga isiyalo sikaNkulunkulu njengabo bonke abanye.

Bear - Isilo sesibili ibhere. Ngokuya ngohlobo lukahulumeni wabantu imelela i-shear brute Force. Abantu babuswa kulo mbuso ngokucindezela. Uma bengazenzi bahlupheke, ngakho-ke bavumelana noma bafe ezandleni zikahulumeni. Vele uma sicabanga ngebhere njengophawu, iRussia yindawo yokuqala efika engqondweni, okuyinto isinikeze isibonelo esiphelele salolu hlobo lokubusa, yize kunjalo singakhomba abaningi abengeziwe. Ibhere libonakala linemibambo emlonyeni walo futhi lidla inyama yabantu abaningi. Imibuso yalolu hlobo inesihluku. Bahlawula inani lokukhishwa kwegazi kubantu babo uma bengafaki i-toe, noma kwesinye isikhathi ngisho noma bekwenza. Umholi akakhathazeki kangako ngesithombe sabo sokuziphatha nabantu njengebhubesi lesilo. Ukwesaba, noma ukwesaba, kuyigqugquzeli labo, hhayi ukuhlonipha, ngakho bakhathazeke kakhulu ukuthi abantu babesaba ngokufanelekile kunokuba babahloniphe. Ibhere nayo iyisilwane esinamandla ngakho-ke inamandla amabutho ngokwawo. Lawa mandla kungaba ukuvikela umbuso, kepha asetshenziswa njalo njengendlela yokusebenzisa ukucindezelwa kwawo kubantu bawo.

Iphuzu elilodwa okufanele likuqaphele ukuthi ibhere alinamaphiko akhombisa ukuthi awukho umbuso obalulekile. Ngokujwayelekile ukugcina umbuso ngamandla onamandla kubonakala kunemikhawulo yawo ngoba kudinga umzamo omkhulu nezinsizakusebenza ezinkulu. Bese kuthi kuwo wonke amathuba abantu basukume banciphise ukucindezelwa uma kungenzeka lokho kungahlali isikhathi eside kakhulu. IBrithani yalawula umbuso ongapheli isebenzisa imodeli yengonyama yenkosi ngokukholisa abantu ukuthi yayikhona ukuze izizuzele bona. Lokho kushibhile kakhulu futhi kulula ukubusa, uma ukwazi ukukukhipha. Abanye baze bangena eMbusweni waseBrithani ngokuzithandela. I-India bekungaba yisibonelo sokuqala lapho abantu abayizigidi ezingama-350 babuswa amashumi ezinkulungwane zabokufika iminyaka engaphezu kwama-200. Lapho sebeguqukile ukukhombisa i-more bear efana nezimfanelo umthetho othile othile kuphela owaphela. KwakunguGandhi ' ubuhlakani obabucasulayo futhi obuveza lokho, futhi bashintsha indlela ababona ngayo abantu baseNdiya bayibhekisa eBrithani eyasheshe yakuqeda masisha. Kunoma yikuphi, iBrithani ibingazimisele ukuhlehla nje ngaleyo ndlela njengoba yayivele yathuthukela kwinqubo yentando yeningi ngakho-ke kwadingeka ukuthi i-India ihambisane nentando yayo ngemuva komzabalazo omncane kakhulu wokugcina amandla. Ukube uGandhi waphonsela insebe yeqiniso ubengadliwe nje, yize kungangabazeki ukuthi abantu bebengasukuma bayilahla ingcindezelo. Kunoma yikuphi, iBrithani ibingazimisele ukuhlehla nje ngaleyo ndlela njengoba yayivele yathuthukela kwinqubo yentando yeningi ngakho-ke kwadingeka ukuthi i-India ihambisane nentando yayo ngemuva komzabalazo omncane kakhulu wokugcina amandla. Ukube uGandhi waphonsela insebe yeqiniso ubengadliwe nje, yize kungangabazeki ukuthi abantu bebengasukuma bayilahla ingcindezelo. Kunoma yikuphi, iBrithani ibingazimisele ukuhlehla nje ngaleyo ndlela njengoba yayivele yathuthukela kwinqubo yentando yeningi ngakho-ke kwadingeka ukuthi i-India ihambisane nentando yayo ngemuva komzabalazo omncane kakhulu wokugcina amandla. Ukube uGandhi waphonsela insebe yeqiniso ubengadliwe nje, yize kungangabazeki ukuthi abantu bebengasukuma bayilahla ingcindezelo.

Ingwe - isilo sesithathu ingwe. Futhi lokhu kubonisa enye indlela uhulumeni angafuna ukubusa ngayo abantu bayo ehluke kakhulu kubona bobabili edlule.

Ingwe isilwane esintshontshiwe. Isebenza ngezindlela zobuqili nobuqili isebenzisa inkohliso ukubusa abantu. Ngokukholisa abantu ngesikhundla sabo esikhethekile njengombusi bavikela ukuzibophezela kwabo kanye nomsebenzi wabo. Iningi lale mibuso ithatha uhlobo lomuntu othi ungunkulunkulu, noma iphakamisa indlela ethile yemibono, noma into efana naleyo, bese kuthi-ke ngenxa yalokho bafuna ukulalela kwabantu ngokuzithandela ukuvumelana nokubusa kwabo. Kombusi othi ungunkulunkulu bangahlela uhlobo oluthile lokubonisa okukhohlisayo kwamandla abo ukufakazela isimangalo sabo nokwenza abantu bakholelwe kubo. Noma inkolelo yabantu ingahle isungulwe ngemuva kolunye uhlobo lwensumansumane ngabo uhulumeni abuthatha izinyathelo zokusabalalisa.

Uhlobo oluvame kakhulu lolu hlobo lombuso yilapho abantu beholelwa ekubeni bakholelwe ukuthi umbusi wabo ungokaNkulunkulu. NjengoNkulunkulu, noma njengommeleli wakhe omisiwe, bafaka isicelo sokuzithoba nokulalela abantu okungenzeka ngisho ukuthi bafe ukuze bavikeleke.

Le ingwe inamaphiko amane, iphinde ifanekise iqiniso lokuthi izosakazeka ukwakha imibuso. Ukuthi inamabili ngamaphiko iveza imibuso eminingi ehlukene ngokusekelwe kule nqubo efanayo yokukhohlisa, yize kungangabazeki ukuthi ngayinye isuselwa kunkolelo ehlukile.

Ingwe ibuye ibe namakhanda amane aphakamisa ukuthi kunezindlela ezine eziveziwe zalolu hlobo lombuso. Lokho kungahle kungasho abaholi bakahulumeni abane, kepha ngokususelwa eqinisweni lokuthi lokhu kubhekene nemigomo esikhundleni sombuso othile, kungahle kusho izinhlobo ezine zokukhohlisa lapho munye kuphela wabo osho ukuthi ungunkulunkulu. Isibonelo nje olunye uhlobo lokukhohlisa kungaba uhlobo lokubusa lomthakathi lapho lowo obusa kukholakala ukuthi unamandla akhethekile - imvamisa lokhu kungadinga uhlobo oluthile lokukhohlisa komlingo noma isimangaliso. Okwesithathu kungasuselwa emfanekisweni noma ebuntwini lapho umholi eyisisekelo esihle noma sobala kubo bonke futhi efuna ukuzithoba kuleso sisekelo.

Zonke izilwane - Kuzo zonke lezi zimo singabuka, noma sibheke emuva emlandweni, bese sibona izibonelo. Ake sibeke abambalwa: AmaKhosi amaRoma ayezimemezela ngokwaphezulu futhi enza umbuso kuwo; Hirohito waseJapan okholelwa ukuthi ungaphezulu futhi wafuna umbuso kuwo; I-Islam njengenkolo ephelele enobupristi bayo bezepolitiki obake babumba imibuso esikhathini esedlule futhi isafuna ukwenza kanjalo; UbuKristu busebenze ngezindlela ezifanayo phambilini lapho buguqulwe baba inkolo yezepolitiki futhi izindlela zokulawula abantu, naphezu kweqiniso ezincwadini zalo; Imibono yamaKhomanisi ingabhekwa njengenye yalezo ezinikezwe ukuthi ifaka inkolelo yokuthi uNkulunkulu akekho.

Ngeqiniso ayikho imibuso yangempela emhlabeni esebenza kuphela kwenye yalezi zimiso ezintathu ezahlukahlukene. Kunalokho bayingxube yabo bonke ngesilinganiso esithile kepha ngokungenasisekelo bancika komunye wabo. Kwesinye isikhathi ohulumeni bayashintsha bangene kwesinye isimo baye kwesinye, ngakho-ke ngokwesibonelo, imvamisa sibona inkosi yamabhubesi yathutha ngokushesha ibhele elinonya ukuze ilondoloze amandla uma sebelahlekelwe yinhlonipho yabantu. Ingwe egijimela ekutshontsheni ingenza into efanayo uma inganekwane yayo idalulwa futhi inkolelo ilahlekile. Sibona lokhu e-Islam, ebuKristwini bezepolitiki nakumaKhomanisi lapho kuqala ukubhidlika. Ngeshwa kulaba babusi kuyinto enzima ukuyigcina ingaphezu kweyodwa yalezi zinhlobo zombuso ngasikhathi sinye. Uma ubukhosi bufuna ukucindezela abaphikisi ngezinto ezinesihluku kufanele bayifihle ngokucophelela noma ngandlela thile baziqhelelanise nayo ukuze bangabonakali kubantu ukuthi yibona okufanele basolwe. Lolo hlobo lwesenzo sokulinganisa okunzima ukululondolozela, kepha yilolu hlobo lokusebenziseka kahle esilindele ukulubona ezikhathini zokugcina kusuka kusilo eNcwadini yeSambulo, Umphik'ukristu, lapho eza ukubusa umhlaba, njengoba sizokwenza bheka. Eqinisweni isilo sokugcina embonweni kaDaniel besimethusa kakhulu ngoba kwakuyinto engajwayelekile futhi esesabeka kakhulu kunesinye. Ngokuyisisekelo yayifana ne-bear ngendlela - ingcindezeli, kepha isihluku sayo sasisezingeni elihlukile nelinye ebhele. Kwakungesikho okwemvelo ngamandla ayo, namazinyo ayo ensimbi, kanye nokuziphatha kwayo kokunyathela phansi nokuchoboza izisulu zayo ngaphansi kwezinyawo zayo. Okucacayo embhalweni ukuthi yonke le mibuso isekhona ekugcineni (Dan 7: 12) ngakho-ke akuyona nje imibuso elandelanayo efana nesifanekiso sikaNebukadinesari esikuDani 2. Yonke ikhona futhi kanye, kepha esesine esesabeka kakhulu Isilo kubukeka sengathi sivele ekugcineni ukuze sicindezele futhi sinqobe konke ngobuhlakani baso. Okuza ngemuva kwalesi silo sokugcina ukuthi kugumbuqelwa ngokufika koMbuso kaNkulunkulu, nokuyinto esekuxoxwa ngayo, kepha lokho kuyinto esezingeni eliphansi njengamanje ngakho-ke asiqhubeke isikhashana ukubheka izehlakalo ezizokwenzeka emhlabeni ngaphambi kwalapho ngezikhathi zosizi bese kuba nolaka. Okucacayo embhalweni ukuthi yonke le mibuso isekhona ekugcineni (Dan 7: 12) ngakho-ke akuyona nje imibuso elandelanayo efana nesifanekiso sikaNebukadinesari esikuDani 2. Yonke ikhona futhi kanye, kepha esesine esesabeka kakhulu Isilo kubukeka sengathi sivele ekugcineni ukuze sicindezele futhi sinqobe konke ngobuhlakani baso. Okuza ngemuva kwalesi silo sokugcina ukuthi kugumbuqelwa ngokufika koMbuso kaNkulunkulu, nokuyinto esekuxoxwa ngayo, kepha lokho kuyinto esezingeni eliphansi njengamanje ngakho-ke asiqhubeke isikhashana ukubheka izehlakalo ezizokwenzeka emhlabeni ngaphambi kwalapho ngezikhathi zosizi bese kuba nolaka. Okucacayo embhalweni ukuthi yonke le mibuso isekhona ekugcineni (Dan 7: 12) ngakho-ke akuyona nje imibuso elandelanayo efana nesifanekiso sikaNebukadinesari esikuDani 2. Yonke ikhona futhi kanye, kepha esesine esesabeka kakhulu Isilo kubukeka sengathi sivele ekugcineni ukuze sicindezele futhi sinqobe konke ngobuhlakani baso. Okuza ngemuva kwalesi silo sokugcina ukuthi kugumbuqelwa ngokufika koMbuso kaNkulunkulu, nokuyinto esekuxoxwa ngayo, kepha lokho kuyinto esezingeni eliphansi njengamanje ngakho-ke asiqhubeke isikhashana ukubheka izehlakalo ezizokwenzeka emhlabeni ngaphambi kwalapho ngezikhathi zosizi bese kuba nolaka. kepha isilo sesine esesabeka kakhulu kubonakala sengathi sivele ekugcineni ukuze sicindezele futhi sinqobe bonke ngesihluku saso. Okuza ngemuva kwalesi silo sokugcina ukuthi kugumbuqelwa ngokufika koMbuso kaNkulunkulu, nokuyinto esekuxoxwa ngayo, kepha lokho kuyinto esezingeni eliphansi njengamanje ngakho-ke asiqhubeke isikhashana ukubheka izehlakalo ezizokwenzeka emhlabeni ngaphambi kwalapho ngezikhathi zosizi bese kuba nolaka. kepha isilo sesine esesabeka kakhulu kubonakala sengathi sivele ekugcineni ukuze sicindezele futhi sinqobe bonke ngesihluku saso. Okuza ngemuva kwalesi silo sokugcina ukuthi kugumbuqelwa ngokufika koMbuso kaNkulunkulu, nokuyinto esekuxoxwa ngayo, kepha lokho kuyinto esezingeni eliphansi njengamanje ngakho-ke asiqhubeke isikhashana ukubheka izehlakalo ezizokwenzeka emhlabeni ngaphambi kwalapho ngezikhathi zosizi bese kuba nolaka.

Kukhona ukufana okucacile phakathi kwencazelo kaDaniel yesokugcina kulezi zilwane ezine, nencazelo kaJohane yesilo esencwadini yesambulo oziqhenyayo futhi oziqhenyayo. Kepha ngaphambi kwalokhu eNcwadini yeSambulo kukhona ukuhlangana okukhulu kwalaba ababili ku-Rev 13: 2 - Lesi silo sasibukeka njengengwe, kepha sinezinyawo zebhere nomlomo wengonyama. . Lokhu okushiwo yilesi silo sizosebenza ngandlela thile sisebenzisa izimiso zazo zonke ezinye izilo ezintathu zikaDaniel esivele sidingida ngazo. Umlomo webhubesi - ukhuluma njengenkosi. Izinyawo ezinjengebhere - ucindezela abantu futhi adle inyama yabo kepha akwenze ngendlela ehlukile ebheleni ngokuchoboza kunokudla. Wayebukeka njengengwe - uyisilo sokweba ngakho-ke ukhohlisa abantu, mhlawumbe ngokuziphakamisa esimweni saphezulu, mhlawumbe ngamandla akhethekile, mhlawumbe ngokwenza inkolo entsha - okungenzeka ukuthi iyinkolo elwa noNkulunkulu, futhi mhlawumbe ngo konke lokho. Leyo yindlela yangempela nemvelo yoMphikukristu lapho eza futhi eqala ukubusa umhlaba ngesikhathi sentukuthelo kaNkulunkulu.

Ukuqeda lokhu ngikutshele imizwa yami ngalo mbhalo kuDani 7. Kimina, njengesambulo salokhu esikubonayo, kumi kubakaki elifanayo nelikaDan 2 nombono kaNebukadinesari wesithombe esikhulu esimele imibuso ezayo. Leso sahluko sikaDani 2 sinembe kakhulu kulokho esikwaziyo ngomlando, noma kucace bha ukuthi zabhalwa kuphela ngesikhathi sombuso wokuqala okukhulunyiwe, kube yinto enkulu yokuqiniseka kwesiprofetho seBhayibheli. Lapho, sinokuthile engikubize ngokuthi umzuzwana weCinderella eureka lapho sibona ingilazi ishelelana kahle. Uma kukhulunywa ngoDan 7 futhi sizama ukukufanisa lokho emlandweni ofanayo asitholi isipiliyoni esifanayo. Esikhundleni salokho, njengoba ngishilo ngaphambili, kufana nodadewethu omubi ofanele lapho siqala umlando kuwo - size sifike kule ncazelo. Ngemuva kwalokho sithola omunye umzuzu omnandi weCinderella ngoba izimpawu azisebenzisayo azichazi nje kuphela izisekelo zawo wonke umbuso owaziwayo, zibheka phambili osukwini lwanamuhla ngombono wentando yeningi, zisinikeze izimpawu ezifanele zokuchaza lokho esikubonayo manje esikhathini sethu sanamuhla umhlaba. Kepha lezi akuzona kuphela kwezimo zemibhalo ezisithokozela kanjena. Okunye engizokuza kungekudala ngaphambi kokuba siqede, ukuze sikuthokozele, lapho siphinde sibheke khona abagibeli bamahhashi be-apocalypse futhi sibone ukuthi lokho kufana kangakanani nalokhu esikwaziyo manje ngomlando obekucacile ukuthi kungenzeka ukuthi isikhathi sokubhala. ukusinika izimpawu ezinhle zokuchaza lokho esikubonayo manje ezweni lethu lesimanje elinabantu abaningi. Kepha lezi akuzona kuphela kwezimo zemibhalo ezisithokozela kanjena. Okunye engizokuza kungekudala ngaphambi kokuba siqede, ukuze sikuthokozele, lapho siphinde sibheke khona abagibeli bamahhashi be-apocalypse futhi sibone ukuthi lokho kufana kangakanani nalokhu esikwaziyo manje ngomlando obekucacile ukuthi kungenzeka ukuthi isikhathi sokubhala. ukusinika izimpawu ezinhle zokuchaza lokho esikubonayo manje ezweni lethu lesimanje elinabantu abaningi. Kepha lezi akuzona kuphela kwezimo zemibhalo ezisithokozela kanjena. Okunye engizokuza kungekudala ngaphambi kokuba siqede, ukuze sikuthokozele nje, lapho siphinde sibheke khona abagibeli bamahhashi be-apocalypse futhi sibone ukuthi lokho kufana kangakanani nalokhu esikwaziyo manje ngomlando obekucacile ukuthi kungenzeka ukuthi isikhathi sokubhala.

Eqinisweni, uma sibheka le ncazelo yezisekelo ezahlukahlukene zokubusa siyabona lokhu akusebenzi ezizweni kuphela, kodwa kuzo zonke izinhlobo zeziko lomhlaba. Lokho kufaka phakathi amabhizinisi nezinye izinhlangano - futhi kusebenza kahle emasontweni. Sibona yilunye lwalezi zinhlobo zokubusa lwenzeka emasontweni, kepha konke kuyimvelo yomhlaba - imodeli yengonyama / yenkosi. Esontweni sasihloselwe ukuqhuba imodeli ehluke kakhulu kunoma yini umhlaba onayo esekelwe ekubuseni kukaNkulunkulu ngoMoya wakhe ngawo wonke amalungu, ngakho-ke uKristu uyinhloko yebandla. Lokho kulahlekile ngemuva kwesonto lokuqala futhi kwesinye isikhathi kubhekeke ukuthi kutholakale kabusha kulezi zinsuku zokugcina, yingakho ngaholwa ukuthi ngibhale incwadi ngakho - The Original Church to Woza. Okwamanje sihlangabezana nazo zonke izinkinga zokuzama ukuqhuba isonto ngaphansi kwalezi zinhlobo zomhlaba, okuchaza ngokweqiniso ukushiyeka kwesonto njengoba sikwazi osukwini lwethu. Esimweni ngasinye kukhona ukususwa kwekhanda okuthatha indawo yoMoya futhi kususe ingxenye yawo wonke amalungu okufanele ayithathe emzimbeni. Uhlobo lwesonto okufanele sisebenze livumela wonke amalungu ukuthi azibambe iqhaza kukho konke, njengoba kuholelwa, futhi aholwa ababonisi bawo ukuthi avivinye zonke izinto. Kungukuhlola lokho okuvulelekile okwake kwavikela ibandla ezimfundisweni zamanga, nakubaphostoli bamanga ababezozixhaphaza. Kulezi zinsuku lokhu akwenziwa futhi konke lokhu kungenela ibandla ngaphandle kwenselelo, kunikeze ithuba kuzo zonke lezi zinhlobo zomhlaba zesonto, futhi kuvuleke imfundiso yokufundisa kwamanga nesiprofetho samanga. Ngokufanelekile okuthile okufana nalo mlayezo wonke kufanele kukalwe ngomzimba wonke ukuthola ukuthi empeleni okuvela eNkosini, njengoba kufanele kwenziwe ngakho konke okunye. Ngemuva kwalokho umkhohlisi uzonqotshwa. Njengamanje sikudlulisele kulowo msebenzi kubaholi bethu, kepha akuyona indlela ekuqaleni, noma kufanele kube manje.

Uma sibheka okokugcina kuMphikukristu, ake sibheke inombolo yakhe edumile, u-666. Kusho ukuthini? Sitshelwa kusambulo ukuthi kungenzeka ukubala okushiwo inombolo yegama lakhe, futhi sekukhona ukuqagela okuningi ngalokho kusukela lapho. Lapha ngizomane nginikeze imicabango yami ngayo.

Ngisola ukuqanjwa kuka-666 kuMphikukristu njengoba inani legama lakhe linokujula okukhulu. Kodwa-ke, umthetho owodwa wesithupha kimi ngokuhumusha sonke isiprofetho ukuqala kokuthola incazelo elula necacile. Lapho izinto zithola i-highfalutin lapho-ke kimi lokho kuyisixwayiso kuba kude. Yilolu hlobo nje lwenkimbinkimbi engilutholayo kuDan 2 nakwaDan 7, futhi njengoba nizobona ngokulandelayo kuRev 6 nabakhweli bamahhashi abane. Sibona uhlobo olufanayo lwento kulo lonke ucwaningo lwezibalo lapho luhumusha umhlaba wethu wenyama. Thatha isibonelo i-equation edumile ka-Einstein E = mc ². Yindlela elula kunazo zonke kepha njengoba abezokufundisa bezokwelapha bezokutshela ukuthi kusho ukuthini ukuthi kukhulu, kugcina ososayensi abaningi bematasa futhi besebenza impilo yabo yonke. Lawo mandla futhi isimangaliso sezibalo. Sithola okufanayo ngo-Isaac Newton nokutholwa kwakhe kwemithetho yokuhamba eyasetshenziselwa ukubikezela indlela yamaplanethi. Izilinganiso zakhe bezilula ngokulingana, kepha zibe nomthelela omkhulu. NjengoMjiniyela Onjiniyela oqeqeshiwe futhi ofanelekayo ngathola amandla wezibalo futhi njalo ngangimangaza ngawo. A Umshini Wemishini empeleni usisazi sezibalo esisetshenzisiwe sokuthi ama-90% ezifundo ayizibalo, kwathi ngonyaka wokugcina kwakungu-100% wezibalo. Siyayisebenzisa ukutolika umhlaba wangempela, siwucubungule, bese sihumusha emuva imiphumela ebikezela noma isichazela okuthile. Imvamisa inkomba yokuthi sasisendleleni efanele kwakungukulula kwayo. Njengoba abanye besho, uNkulunkulu kusobala uyisazi sezibalo - kodwa futhi ungumenzi wethonya lezibalo. Ngicabanga ukuthi kufanele kungasimangazi-ke lapho esinika umuntu ongajwayelekile wezinombolo zokuhlafuna - njengomzali wethu uthanda ukuselula futhi asiphonsela inselelo kancane.

Indawo enhle yokuqala kuzoba ukubheka isibalo sikaNkulunkulu esingaba ngu-777, ngendlela efanayo nokuthi u-666 umelela Umphik'ukristu. Sitshelwa ukuthi uMoya kaNkulunkulu ungumoya omningi. Hhayi imimoya eyisikhombisa, kepha nguMoya omningi. KuMoya ubunye bezici eziyisikhombisa. Ngokulinganayo futhi sazi ukuthi ubunye babantu abathathu - uYise, iNdodana noMoya - yingakho kunamathathu amathathu kuleso sibalo. Isikhombisa ngasinye simelela omunye walabo bantu, ngamunye ephelele futhi ebunyeni nabanye. Vele njengoba sazi lokhu kuyingxenye yemfihlakalo kaNkulunkulu ngoba ungumuntu oyedwa, yize eziveza njengabantu abathathu. UNkulunkulu munye. Ungubumbano. Akukho ukwahlukana kuye. Yonke le nkulumo ingobunye nobumbano oluphelele nobunye. Kuyimfihlakalo emangalisayo kithi ngoba uNkulunkulu mkhulu kakhulu njengomuntu kunokuba sinjalo ngezindlela zakhe eziningi. Lapho sifika kuNkulunkulu nathi sihlanganyela lokho eyodwaUmoya ngakho-ke siba yingxenye yalobunye. Lapho-ke sonke lapho sikhula okholweni lwethu siya ebunyeni bokholo (Efe 4: 13) - sifikelwa ukubona iqiniso futhi sibumbane kukho. Konke lokhu kusho ukuthi inombolo 7 imelela uNkulunkulu ngokuphelele. Okokuqala ngoba kuyinombolo eyinhloko, okusho ukuthi ayibonakali. Yiqiniso 2, 3, no-5 futhi izinombolo eziphambili. Ngaphandle kwezingu-2 zonke ezinye izinamba azizona ngokuyinhloko ngoba zihlukaniswa ngababili. Ngoba izinombolo ezingajwayelekile 7 zinombolo eyodwa eziphezulu kakhulu ngaphambi kokuthi sifike kokunye okubonakalayo - okungu-9, okufanekiswa ngu-3. Ngakho-ke, inombolo kaNkulunkulu iyisilinganiselo sokuqala esiphezulu samadijithi ohlelweni lwethu lwenombolo yokugcina emva kwalokho singena ngamadijithi aphindwe kabili, kepha uNkulunkulu munye, ukuze lelo nombolo 7 limmelele kahle. Inombolo u-777 ngakho-ke inhlanganisela yama-primes amabili - u-3 no-7 - lapho abathathu abayisikhombisa ngamunye emele umuntu oyedwa uNkulunkulu aziveza kithi - uYise, iNdodana noMoya, ngamunye ophelele. Ngamafuphi, konke kukhuluma kimi ngobunye obungenakubonakala bukaNkulunkulu.

Manje ukucubungula inombolo 6. Kuqala kushoda ngo-7 futhi kulokhu kuveza iqiniso ngoSathane. Wayefisa ukuba ' ophakeme kakhulu ' futhi akhonzwa njengoNkulunkulu, kepha wasilela kulolo phawu. Ngenkathi u-7 eyisibalo sikaNkulunkulu futhi ekhuluma ngokuphelela nobungcwele, ngakho-ke u-6 ukhuluma ngokushoda kwalokho futhi ngakho-ke umele ukungapheleli - okubi, inkohliso. Lapho i-7 ingumbhali futhi ingabonakali kangako, i-6 inempahla eyingqayizivele yazo zonke izinombolookuwukuthi ibonakala kakhulu. Ngokwalokho ngiqonde ukuthi yonke inombolo efinyelela kuhafu yendlela (iphuzu le-max) lingasetshenziswa ukuhlukanisa u-6 - libonakala ngo-1, 2 no-3. Lokho okukhulunywa ngokwahlukaniswa kwangempela - umbuso kaSathane umehluko ophambene wobunye. Akumangazi lokho ngoba akafani uNkulunkulu ngoba angagcwalisa bonke abangabakhe ngakho abalethe ebunyeni. Umbuso kaSathane ugcwele abantu abanobugovu ukuthi ngamunye une-ajenda yakhe yobugovu. Ubahlanganisa kuphela ngokuphatha izinzuzo zabo, ngesithembiso somvuzo, noma ngokusongela, kepha ngokuyisisekelo uSathane uhlukaniswe kakhulu - futhi lokho ekugcineni kuzoba ukwehla kombuso wakhe. Ukuthi kukhona amashumi amathathu ku-666, kusho ukuthi uSathane uzama futhi ukulingisa uNkulunkulu ngokuza ngezindlela ezintathu. UnguSathane kuqala, ungumphik'ukristu wesibili, bese simbona eza ngesimo sesithathu kusambulo njengesithombe sesilo esasihlala simangale abantu. Ingxenye yokwehluleka kukaSathane uNkulunkulu ukuthi uzenza uNkulunkulu, njengoNkulunkulu, ngakho-ke ukhohlisa abantu. UNkulunkulu uqinisile ngokuphelele, kepha uSathane ungumqambimanga ngazo zonke izindlela - isiguquli sesimo - ingwe - umkhohlisi. Yikho uJesu athi ukuqamba amanga lulimi lwendabuko lukaSathane - walusungula, futhi waba yingcweti yobuciko balo. kepha uSathane ungumqambimanga ngazo zonke izindlela - isiguquli sesimo - ingwe - umkhohlisi. Yikho uJesu athi ukuqamba amanga lulimi lwendabuko lukaSathane - walusungula, futhi waba yingcweti yobuciko balo. kepha uSathane ungumqambimanga ngazo zonke izindlela - isiguquli sesimo - ingwe - umkhohlisi. Yikho uJesu athi ukuqamba amanga lulimi lwendabuko lukaSathane - walusungula, futhi waba yingcweti yobuciko balo.

Umbuzo olandelayo omuhle okufanele ubuze ukuthi kungani uSathane ezosebenzisa le nombolo ukuzimelela lapho kufika usuku loMphikukristu uma sonke sazi ukuthi lumelelani. Impendulo iwukuthi, njengomkhohlisi uzoyichaza kabusha, futhi ngiyabona lokho kuchazwa kabusha sekuvele kulapho. Uzothi u-6 yinombolo yomuntu kanti laba abathathu abangama-666 bebonke bakhuluma ngendoda ephelele, okuyilokho ozozethula ngakho, mhlawumbe ngasikhathi sinye ekhetha umzimba omuhle kakhulu ukuba azethule - ngokungafani noJesu owayengenaso isimo lokho kungasidonsela kuye ngokwemvelo (Is 53: 2). Empeleni ubuyisela uNkulunkulu esikhundleni somuntu. Umhlaba njengoba sazi ukuthi usuvele umiselwe emfanekisweni futhi lokhu kuyinto Umphikukristu azokuxhaphaza. Ingxenye yenkohliso yakhe ukuphinda achaze izinto ezifana no-666 ukuze azisebenzise ekuthandeni kwakhe,

Njengoba ngishilo ngenkathi ngiqala ukuxoxa ngenombolo yakhe, u-666 angaba nokujula okuningana nezinye izincazelo ukuze eminye imibono isengasebenza, kepha kimi ngalesi sikhathi, le yincazelo enkulu yalokho.

7. Ngubani Osalele Ngemuva

Uma singena osukwini lolaka ngale ekuhlephuleni 6 ^th usigcine Incwadi YesAmbulo, kunezindlela eziningi lapho kukhulunywa khona ngabantu bakaNkulunkulu samanje emhlabeni ngokusebenzisa kuthululwa ukufutheka indalo ngokusebenzisa isikhathi lesilo nomaki wakhe. Kepha uma isonto libhajwe kulelo phuzu, pho bangobani?

Okokuqala kubonakala sengathi bangu-144 000 abekwa uphawu emhlabeni emhlabeni ngenhloso ekhethekile. Lokhu kuyinzalo yezizwe zakwa-Israyeli. Asinasizathu sokungakuthathi ngokweqiniso lokho, noma abantu abangamaJuda namuhla bengazi ngempela ukuthi basuka koluphi uhlobo. Kubukeka sengathi laba yibo kanye abantu uPawulu ayekhuluma ngabo lapho ebhala ngezinsali ezikhethwe ngomusa futhi ezingakhothanga ngamadolo abo kuBhali (Rom 11: 5). Lezi zigcinelwe inkonzo ekhethekile emhlabeni lapho kufika isikhathi sentukuthelo. Zingahle zizinze kwa-Israyeli, noma zingasakazeka emhlabeni wonke futhi zihlangane kwa-Israyeli ngesikhathi solaka ukugwema ukuhlaselwa nguSathane.

Umbono womuntu ngukuthi laba kwakunguSathane abantu ayezama ukubabhubhisa ngesikhathi sokubhujiswa kwe-WW2, noma labo abazokwehla kuye, ngoba bazoba nesandla ekunqobeni kwakhe ekugcineni. NjengoHerode wazama ukuqothula uJesu esewusana, ngakho-ke noSathane wazama ukuqothula laba abakhethekile esitelekeni esingaphambi kwaso. Ekugcineni kungenzeka kube ukungabekezeleli kwebutho lamademoni elishayela uHitler okwaholela ekulahlekelweni kwempi - kwesinye isikhathi uNkulunkulu uhola uSathane ngamanga amabi futhi kumenza enze ngobuwula, ngesinye isikhathi kungani nathi sinengxenye yesithombe esigcwele nje - ukuze uSathane angakwazi ukuthola kithi ukuthi kwenzekani ngempela - ngenxa yalesi sizathu kufanele samukele ngokwazi ngokwengxenye kuphela njengamasosha enkundleni yempi aqhathaniswa nomphathi wawo.

Ukuhamba kukaHitler eRussia kwakuyiphutha elikhulu ngokuqinisekile, kushukunyiswa yiqiniso ukuthi ayekhona amaJuda amaningi kuleso sifunda ayefuna ukusiqeda. Kuliqiniso ukuthi amaJuda uqobo awaboni lutho kulokhu ngoba akamqapheli uJesu njengoMesiya wawo, futhi ayinayo iNcwadi yesambulo ezincwadini zawo ezamukelwe nguNkulunkulu. Ngakho-ke ukuxhashazwa kuyimfihlakalo enkulu kubo - kungani uNkulunkulu engabavikelanga kukho? Bayakubona ukuthi kunempi eqhubeka emazulwini phezu kwabo ngakho-ke umphumela namuhla abaningi baphenduke abangakholelwa ebukhoneni bukaNkulunkulu futhi balahla nhlobo ukholo lwabo lobuJuda.

Lokhu kungazi ukuthi uJesu ungubani kanye nokudideka kwabo emicimbini ehambelana nalokhu uPawulu asitshela kona okwenzekayo - ukuthi u-Israyeli uye wabona ubunzima lapho ingxenye enkulu yezizukulwane sezikholwe kuJesu (Rom 11: 25-31). Lapha futhi sibona isikhathi esinqunyelwe ukubalwa kwabantu. Kukhona inani elithile lezinhlanga okumele zize kuKristu ngaphambi kokuba u-Israyeli athinteke kakhulu nevangeli likaKristu futhi afike azi ukuthi unguMesiya wazo abesebalinde isikhathi eside. Lapho lokhu kwenzeka kuzoba yisibonakaliso sokuthi umkhiwane ubeka amaqabunga akhe uJesu akhuluma ngawo - umkhiwane uwuphawu lwesizwe sakwa-Israyeli, futhi lokhu kuzoba uphawu olukhulu lokuphela. Vele kusukela ngonyaka we-1948 u-Israyeli wamiswa kabusha njengesizwe, ngokumangazayo, futhi ikakhulukazi njengomphumela wokucekelwa phansi ngomlilo, ngakho-ke lapho sibona uhlelo lesitha libuyisela emuva ngendlela enkulu, okuyinto evame ukulenza. Abanye bakholelwa ukuthi ukumiswa kabusha kwesizwe umuthi womkhiwane ubeka amaqabunga awo, kodwa ngikholwa ukuthi futhi kufanele kube khona iphuzu lapho beqaphela iphutha labo bese baphendukela kuKristu njengoMesiya wabo wangempela - lapho bekhalela lowo abamhlaba (Zakariya 12:10). Leli phuzu lingasondela kakhulu ekugcineni kwalesi sikhathi / unyaka womusa esikuwo manje - isikhathi somusa.

Ngaphandle kwabangu-144 000 ngosuku lolaka bayoba baningi abangabheki futhi abalinde ukubuya kwesibili kukaKhristu akuthembisile futhi laba bazofana nezintombi eziyiziwula kuMathewu 25 ezingaphuthi ukuza komyeni kamakoti. UJesu wathi kubo 'Angikaze nginazi' - zingabantu abangakaze bakhe ubuhlobo naye ngosuku lomusa, usuku lomusa.

Kuzoba khona nabanye abanjengoLots unkosikazi onethemba nesifiso sakhe lapha emhlabeni nakule mpilo, ngakho-ke bayabuka emuva. Lokhu kuzobandakanya abanye abamaziyo uJesu futhi abanobuhlobo naye. Balahlekelwe umbono wabo wesiphetho sasezulwini, noma abakaze babe nakho, futhi banamathela kulomhlaba nakho konke okufanele bakunikeze. Lezi yizo ezizobheka emuva lapho kugadla inhlekelele. UZimu ufuna labo abakholo nombono wabo akuyona le mpilo, kodwana ngedorobho elingcono, njengombana bekuka-Abrahama (Heb 11:10).

Uma ngibheka abantu abahlukahlukene ngamathemba ahlukahlukene ahlukahlukene abanawo, kunamaqembu ambalwa akhombisa lolu hlobo lombono oboshwe emhlabeni. Abanye bakholelwa ukuthi i-apocalypse isivele yenzeka eminyakeni eyishumi ukusuka ku-70AD ngakho-ke sezibeke amathemba abo lapha emhlabeni. Abanye balindele ukuthi uNkulunkulu abathathe ngesikhathi solaka bekholelwa ukuthi konke kuyingxenye yosizi sonke esidlula kulo. Kuko konke lokhu ngikholwa ukuthi bazobe behlala isikhathi sokufutheka futhi ngeke balibone iphutha labo kuze kube yilapho bezithola sebeshiywe dengwane futhi babhekane nakho. Phakathi kwabo kunoFakazi BakaJehova abaningi abanokulindela okuthile okuzokwenzeka, kodwa ngikholwa ukuthi okunye kwalokhu kuphambene kabi.

OFakazi BakaJehova bahlukanisa abantu babo baba ngamaqembu amabili - labo abanethemba lasezulwini, nalabo abanethemba lasemhlabeni. Bakholelwa kulabo abanethemba lasezulwini kunabantu abayizi-144 000 kuphela, ababona ukuthi inani eliphansi kwabalandeli abayizigidi eziyi-8 ngakho iningi labantu babo linethemba lasemhlabeni. Lapho ama-JWs ethatha inhlanganyelo bonke abanethemba lasemhlabeni badlulisa inkomishi yenhlanganyelo ngaphandle kokuphuza ngoba babheka ukuthi le ndebe ingeyalabo abanethemba lasezulwini. Ngisamangazwe namanje ukuthi lokhu kufanele kwenzeke ngoba ngencazelo eyiqiniso yendebe lokho abakuqinisekisayo ukuthi abayona ingxenye yomzimba kaKristu, futhi ngenxa yalokho ababekelwanga ukusindiswa, kodwa ngenxa yolaka. Bahumusha nomqondo wonke 'wokuzalwa kabusha' njengoba uJesu akhuluma ngakho kuJohane 3 ngokuqondene nalabo abanethemba lasezulwini lapho beya ezulwini, kodwa empeleni uJesu wathi ukuzalwa kabusha kuyinto yasemhlabeni uma ubhekisisa (NgokukaJohane 3:12), okusho ukuthi kwenzeka emhlabeni yize kungokomoya futhi kuvela ezulwini. Ama-JWs ngakho-ke adlulele phambili ekusindisweni kukaNkulunkulu futhi edlulela endebeni ebonakalisa lokho futhi ayivuma. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. kodwa empeleni uJesu wathi ukuzalwa kabusha kuyinto yasemhlabeni uma ubhekisisa (NgokukaJohane 3:12), okusho ukuthi kwenzeka emhlabeni noma kungokomoya futhi kuvela ezulwini. Ama-JWs ngakho-ke adlulele phambili ekusindisweni kukaNkulunkulu futhi edlulela endebeni ebonakalisa lokho futhi ayivuma. Anginakungabazi-ke ukuthi laba baye bamiswa ukuphuthelwa ayobe futhi badlulela esikhathini yolaka abakulungiselelwe ngalo, kepha ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. kodwa empeleni uJesu wathi ukuzalwa kabusha kuyinto yasemhlabeni uma ubhekisisa (NgokukaJohane 3:12), okusho ukuthi kwenzeka emhlabeni noma kungokomoya futhi kuvela ezulwini. Ama-JWs ngakho-ke adlulele phambili ekusindisweni kukaNkulunkulu futhi edlulela endebeni ebonakalisa lokho futhi ayivuma. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. okusho ukuthi kwenzeka emhlabeni yize kungokomoya futhi kuvela ezulwini. Ama-JWs ngakho-ke adlulele phambili ekusindisweni kukaNkulunkulu futhi edlulela endebeni ebonakalisa lokho futhi ayivuma. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. okusho ukuthi kwenzeka emhlabeni yize kungokomoya futhi kuvela ezulwini. Ama-JWs ngakho-ke adlulele phambili ekusindisweni kukaNkulunkulu futhi edlulela endebeni ebonakalisa lokho futhi ayivuma. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo. Angingabazi-ke ukuthi laba bamiselwe ukuphuthelwa ayobe futhi badlule esikhathini sokufutheka abaye bagxiliswa phezu kwabo, kodwa ngilindele ukuthi lapho ayobe kusenzeka abaningi babo bazolibona iphutha labo bese baphendukela kuKristu ngokweqiniso okokuqala. Lokhu kuzoba yingxenye yabantu bakaNkulunkulu okufanele beze esikhathini sokufutheka futhi bazonqoba isilo, benqabe umaki wakhe, ngisho nokukhokhiswa izimpilo zabo.

Sengikushilo konke lokho, ngikholelwa namanje ukuthi kukhona iqiniso leqiniso emibonweni yethemba lasemhlabeni noma lasezulwini. Labo abeza ekusindisweni kulesikhathi samanje somusa baba yingxenye yomzimba kaKristu - umakoti kaKristu onendawo yakhe ikuKhristu eJerusalema laseNew - Izulu. Lokhu kusezinhliziyweni zabo. Kodwa-ke, lezo eza ngesikhathi sokufutheka zinesiphetho esahlukile esikhona kulomhlaba. Ngakho-ke badlulela enkathini yeminyaka eyinkulungwane kulokho okungaphezulu komhlaba. Ngakho-ke, sinezigaba ezimbili zabantu abanezizinda ezihlukile, futhi munye kuphela kubo obonakala enguMlobokazi kaKristu.

Engikutholayo yilokho okungokwaleso siphetho sasezulwini kunethemba nombono owemukela izulu futhi usethelwe phezu kwalo. Kepha imvamisa kulabo abangenathemba lasezulwini kepha elasemhlabeni, kungenzeka bangaboni ukuthi bakhetha ini kodwa abanye babo ekugcineni bayonqoba ngesikhathi sentukuthelo yokuthola lelo themba lasemhlabeni. Into engikhathazayo kakhulu ngalabo bantu ukuthi abanye babo banombono wokuthi yonke into esemhlabeni izoba nenhle yize kunemibhalo engaphefumulwanga, kanti empeleni kuyobe kunesikhathi esifana nesihogo somhlaba emhlabeni ngokuhlupheka okukhulu, futhi ngicabanga ngalezo zikhathi. bangahle bazisole ngephutha labo, kepha futhi bangaba yibo okuholela abanye abaningi ukuba bathembeke kuKristu ngalezo zikhathi lapho sebebona isimo ababhekene naso olakeni nasekugwebeni. Uma lokho sekwenzeka angingabazi ukuthi laba bantu bazothokozelwa kakhulu ngabaholi obaholele lapho, iningi labo okungenzeka ukuthi likhona nabo. Ngicabanga ukuthi uma abanye balaba behlangabezana nomculo bazofisa ukuthi ngabe babambelele kumbono wasendulo, esikhundleni salowo uthuthukayo, bahlala beqaphile futhi benethemba lokuza kweNkosi.

Manje ngalaba esikhathini sokufutheka, bazosizwa yizinkulungwane eziyishumi nambili eziye zabekwa uphawu ukubahola ngazo; bazosizwa yibandla manje elihlala lamazulu ngendlela kaSathane eyake yenza ngayo; futhi bazosizwa izinhlupho uNkulunkulu azobe ezithululela ezitheni zabo ezizohamba kancane noma zinqande ukuhlaselwa kwabo emhlabeni. Ukunqoba ekugcineni kungenzeka kube yi-cliff-hanger yangempela kepha labo ababambelela okholweni lwabo kuNkulunkulu bazodabula kulo njengoba kwenza u-Israyeli lapho izinhlupho zithululelwa eGibhithe. USathane, njengoFaro, uzobhujiswa njengoba elandela abantu bakaNkulunkulu ngalesi sikhathi ngokuziqhenya kwakhe nokuziqhenya kwakhe okuhlale kumqhubela phambili ekwenzeni amaphutha akhe.

8. Ukunemba Kwesiprofetho SeBhayibheli

Lesi yisahluko engisithembisile ekuqaleni lapho sithokozela ukunemba kwezimpawu ezisekuDan 2 nakwaDan 7 ezilingana kahle nomhlaba wethu wanamuhla, yize lawo magama abhalwa ngendlela ngaphambi kokuba iningi lawo libe khona. Njengoba ngishilo ngaphambili, bangamaphuzu amakhulu okuqinisekisa ngokunemba kwesiprofetho seBhayibheli, kepha bakude kakhulu nemibhalo ethinta lolo phawu. Lokho kusho ukuthi kusenezinto ezinkulu zesiprofetho seBhayibheli esidinga ukwambulelwa zona ukuze sithole incazelo egcwele, kepha ukubona izingxenye zemibhalo enjengalezi zivezwa kahle kusisiza sikholelwe ukuthi zinembile yize singazi ukuqonda kwabo, nokuthi uNkulunkulu uzokwembula incazelo yabo ngesikhathi sakhe lapho sikudinga. Njengamanje, ngenhloso yokusikhuthaza futhi ngokubaluleka kwesiprofetho,

Iphuzu elilodwa engilenze kaninginingi phambilini ukuthi abagibeli bamahhashi yilesi sikhathi sethu, okuyinkathi yosizi, ngakho-ke ukukhuluma ngokuqinile kwalaba bagibeli bamahhashi kufanele kwaziwe njengabagibeli bamahhashi kosizi.

Impela abanye abagxeki babezokhipha ukugxeka ukuthi umphostoli uJohane wayeyazi imibhalo kaZakariya ngenkathi ebhala incwadi yeSambulo ngakho-ke kungenzeka ngamabomu aqhubeke nje nesihloko kunokuba abhale isambulo njengoba abona. Kepha futhi into enkulu ngalokhu, njengoDan 7, ukuthi inezingxenye ezilingana kahle nomhlaba wethu wanamuhla ngendlela ababengayilindele ababhali bayo. Ase sibuke lemibhalo.

Ku-Rev 6 sithola ukwaphuka kwezimpawu lapho uphawu lwazo ngalunye lwesine lukukhipha abagibeli bamahhashi be-apocalypse, kuthi ihhashi ngalinye esitshelwa ngalo linombala ohlukile. KuZakariya 6 sithola esinye isigameko esihilela amahhashi anemibala efanayo noma efanayo.

Into eyodwa engiyifundile ngezimpawu neziprofetho ezisebhayibhelini ukuthi kunokungaguquguquki okukhulu ekusetshenzisweni kwezimpawu kulo lonke ibhodi. Leyo yinto okufanele ufundele yona ukuthi uyazise futhi kungenye into engakhulisa ukholo lwakho ekunembeni kwemibhalo njengamazwi aphekwe kuNkulunkulu - ngakho-ke kufanelekile ukukwenza. Kulokhu ukuhlangana akunakuphikwa futhi singamangala uma imibhalo emibili kufanele ibe nezithombe ezifanayo futhi ingabi nokuhlobana okuthile noma ukuhlobana. Lapho sihlanganisa le miBhalo emibili siyithola iphakamisa imibuzo, kodwa futhi isinikeza neminye imininingwane eveza isithombe esigcwalisiwe, ngakho-ke yilokho esizokwenza. Akuyona ngempela injongo yokuthuthukisa ulwazi lwethu - noma abanye bengavumelani,

Uma kukhulunywa ngabagibeli bamahhashi masicace bha ukuthi lezi yizinto ezikhishwe uNkulunkulu. Lokho akusho ukuthi uNkulunkulu wenza umsebenzi, kepha ukuthi ukhipha amabutho amabi emhlabeni aphuma ayokwenza umsebenzi wawo. Njengoba ngishilo kaninginingi, le ngxenye ye-apocalypse akuyona ukwahlulela noma usuku lolaka. Kusizi. Konke uNkulunkulu akwenzayo kuyisenzo esingcwele. Akayona uhlobo oluthile lokuhlukumeza. UNkulunkulu ukwenzile kwacaca ukuthi le nkathi yobubi isemkhawulweni wesikhathi, kepha leso sikhathi siyofika futhi kufanele siphele. UJesu uthenge isikhathi isikhashana, okuyisikhathi samanje somusa lapho ethola ukuvuna kwabantu ukuthi babuyisele uNkulunkulu, kepha lokhu ngeke kube isimo esingapheli sezindaba. Ububi nenkohliso kumele kubhekwane nakho futhi kumele kwenziwe ngendlela ephelele ekhombisa uNkulunkulu ukuthi ungcwele ngokuphelele futhi unobulungisa. Ngikushilo ngaphambili, futhi wabhala yonke incwadi ngakho - uNkulunkulu usebenzisa lokhu kuwa ukuvimbela ukuthi kuphinde kube khona okuphindaphindwayo eminyakeni ezayo - ephakade. Kuyoqhamuka konke ukuvikelwa esikudingayo ukuvikeleka njengezidalwa ezikhululiwe zaphakade, ezihlala nezinye izidalwa zamahhala ezakhe zonke ezifunde izifundo ezifanayo esinazo. UNkulunkulu ufuna ngisho ukusithemba ngamandla amakhulu kuleyo minyaka ezayo ukuze ukuqeqeshwa kwethu kube ngamandla - lapho-ke ngeke sibe sengozini yokuwa njengoSathane ekuqaleni.

Lapho uJohane evula umbono wakhe wezulu encwadini yesambulo (Isambulo 4) uchaza ' izidalwa' eziphilayo ezine ngaphambi kwesihlalo sobukhosi, ngamunye enamehlo wonke umzimba wabo nobuso obuhlukile - iNgonyama, Ox, Indoda, Ukhozi. Lokhu kumelela yonke indalo kaNkulunkulu futhi banegunya phezu kwayo. Ngenye yalezi zidalwa ezine eziphilayo ebiza ngamunye wabagibeli bamahhashi ngokulandelana, okukhombisa ukuthi ibanikeza igunya lokwenza lokho abasazokwenza emhlabeni.

Labo ababona laba bagibeli njengabagibeli obumnyama e- Lord of the Rings kungenzeka bangaboni ukuthi lezi yizingelosi ezivela kuNkulunkulu, hhayi zikaSathane. Ziyadingeka ekuphepheni kweminyaka. USathane akanawo amandla okumane avele futhi enze izinto ezinjengalezi. Ngoba khathesi ubhajwe phakathi kwezulu lomhlaba, ngokuzama ukuzama ukuqhubekisela ubukhosi bakhe, kepha kuze kube manje uvinjelwe ukwenza lokho nguKristu emhlabeni omvimbayo. Amathuba akhe kuphela lapho amadoda ebolekisa khona igunya alinikezwe uNkulunkulu emhlabeni ngezinhloso ezimbi, kepha maningi emhlabeni akhawulela umsebenzi wakhe ngemikhuleko yabo, ukuthandazela kanye nezinkonzo zokuhlenga. UJesu wasifundisa sonke ukuthi sithandaze sithi ' umbuso wakho mawuze emhlabeni njengasezulwini ', futhi asikhulule kokubi'. Konke lokho kufinyelela emadodeni asebenzisa igunya lawo ukuze abuyise ububi emuva. Kepha manje leyo mikhawulo incishiswa ngamabomu njengoba sisondela esiphelweni sobudala ukuze lobu ububi buqale ukukhishwa buvele emhlabeni.

Njengoba u-Rev 6 efunda, lapho uphawu ngalunye lwesine sokuqala somqalo luphulwa, esinye sezidalwa esiphilayo sithi 'Woza' kuphume omunye wabagibeli bezokwenza umsebenzi wabo, ngokombala wabo - oMhlophe, oBomvu, oMnyama no Luhlaza.

Njengoba kuvulwa lezi zivalo nabagibeli bamahhashi, yize kungakafiki ukwahlulelwa, ukuthuthumela kwalesosigwebo esizayo kanye nosuku lolaka oluzodlula emhlabeni. Ngezindlela eziningi le yinto enomusa ngoba lapho ekugcineni ukwahlulelwa sekufika kungazelelwe, futhi kusabise, futhi ngeke kube ukuphunyula.

Lokhu kuduma kokwahlulela njengoba sisondela osukwini kunomphumela wokwenza abantu abaningi ngangokunokwenzeka babheke futhi bacabangele izinsuku abaphila ngazo. Inika bonke abantu ithuba eliphezulu lokusindiswa ngaphambi kokuba kudale kakhulu. Sitshelwa ngokusobala ukuthi uNkulunkulu akajahi ukufeza lokho akuthembisile, kepha uyabekezela ngoba akafuni kubhubhe, kepha bonke beze ekuphendukeni basindiswe (1 KaPitrosi 3: 9). Lokhu kuvunguza komoya kuze kube sekupheleni kunika bonke abantu ithuba eliphezulu lokuthola uNkulunkulu uqobo lwabo. Ngaphandle kwalo abantu bebezobekezelela ukunethezeka nokunethezeka, ngokusemandleni abo, bengazi ubungozi besimo sabo. Ngezindlela eziningi sonke siphila ngaphansi kwalolu hlobo lwesithunzi kunoma yikuphi, ngoba akekho owaziyo ukuthi isikhathi sabo emhlabeni sesiphelile - isikhathi sabo sokufa. Kungumusa ovela kuNkulunkulu ukuthi abaningi bangahlangani ngokuzumayo ngoba kubanikeza isikhathi sokucabanga ngezikhundla zabo, nokufinyelela uNkulunkulu nesihe sakhe. Umkhulu wami wayeyindoda eqhoshayo futhi eyayingasoze yamvuma obala uNkulunkulu, kodwa umama wamthandazela okukhulu futhi lapho esedlula ekufeni wayenohlobo lokuvakashelwa yingelosi okwamholela ukuba avume lokho ayekubonile kithi. Ngiyazi kwabanye abavuselelekile ebhedeni labo futhi bacela ukukhonjiswa indlela yokusindiswa, babuye balala phansi bafa. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. kanye nokufinyelela uNkulunkulu nesihe sakhe. Umkhulu wami wayeyindoda eqhoshayo futhi eyayingasoze yamvuma obala uNkulunkulu, kodwa umama wamthandazela okukhulu futhi lapho esedlula ekufeni wayenohlobo lokuvakashelwa yingelosi okwamholela ukuba avume lokho ayekubonile kithi. Ngiyazi kwabanye abavuselelekile ebhedeni labo futhi bacela ukukhonjiswa indlela yokusindiswa, babuye balala phansi bafa. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. kanye nokufinyelela uNkulunkulu nesihe sakhe. Umkhulu wami wayeyindoda eqhoshayo futhi eyayingasoze yamvuma obala uNkulunkulu, kodwa umama wamthandazela okukhulu futhi lapho esedlula ekufeni wayenohlobo lokuvakashelwa yingelosi okwamholela ukuba avume lokho ayekubonile kithi. Ngiyazi kwabanye abavuselelekile ebhedeni labo futhi bacela ukukhonjiswa indlela yokusindiswa, babuye balala phansi bafa. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. kodwa umama wamthandazela okukhulu futhi kwathi lapho eseshonile wayenohlobo lokuvakashelwa yingelosi okwamholela ukuba avume lokho akubonile kithina. Ngiyazi kwabanye abavuselelekile ebhedeni labo futhi bacela ukukhonjiswa indlela yokusindiswa, babuye balala phansi bafa. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. kodwa umama wamthandazela okukhulu futhi kwathi lapho eseshonile wayenohlobo lokuvakashelwa yingelosi okwamholela ukuba avume lokho akubonile kithina. Ngiyazi kwabanye abavuselelekile ebhedeni labo futhi bacela ukukhonjiswa indlela yokusindiswa, babuye balala phansi bafa. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba. Akekho kithi owazi ubude uNkulunkulu aye kubo ukuze asindise abaningi ngangokunokwenzeka. Igazi likaJesu lanele kubo bonke, kodwa hhayi bonke abazolamukela. Laba bagibeli bamahhashi bayisihawu esifanayo sikaNkulunkulu emhlabeni wonke. Indlela amadoda azothambekela ngayo ekuguqukeni kuNkulunkulu futhi asindiswe ngenkathi esenethuba.

Phambilini bengithi izinhlupheko nosizi losuku lwethu kuyingxenye yosizi losuku lokugcina. Ngabe lokho kusho ukuthi abagibeli bamahhashi sebekhululiwe? Ngikholwa ukuthi kukhona okungaphelelwa isikhathi kukho, njengoba kuvame ukuba nezinto zikaNkulunkulu - njengokuthi isitatimende sokuthi iWundlu lihlatshwe lisuselwe ekususeni komhlaba (IsAm 13: 8), noma ngabe silibona empeleni Kwenzeka kamuva kakhulu eminyakeni - nokuthi (uNkulunkulu) wasikhetha kuye ngaphambi kokudalwa komhlaba (Efe 1: 4), noma ngabe siza kuNkulunkulu osukwini lwethu nangesikhathi sethu. Ngokunjalo ngikholwa ukuthi kunesici salaba bagibeli bamahhashi, noma ukufanekiselwa kwabo, okwenzekayo manje, kepha kukhona ukubonakaliswa okugcwele kokuphela 'kwezikhathi zokuphela' kusazofika. Izinkinga ezikhona ngifana nezinkinga ezijwayelekile zokukhulelwa,

UKUZIVA

Ukufanekisela okuthile esikubonayo kulo lonke umbhalo lapho izehlakalo zikhomba ngokuthile okuzayo okuzayo. Cabanga ngo-Abhrahama ayokwenza umhlatshelo ka-Isaka eNtabeni iMoriya - okungenzeka ukuthi yayiyiCalvari, okuyindawo uqobo lesiphambano sikaKristu. Kwakufanekisela into enkulu eyayizokwenzeka eminyakeni engama-2000 kamuva, ngakho-ke kwakuyisenzo esingokwesiprofetho.

UJesu wakhuluma ngoNowa esindiswa kuZamcolo futhi waqhathanisa nalokho nesikhathi sokuphela - abaningi babona umkhumbi uphakanyiswa ngaphezu kokwahlulelwa njengokufanekisela ukubhujulwa (Math 24: 37-39).

Ngendlela efanayo imicimbi efana nalezi zimpi ezimbili zomhlaba kungenzeka ukuthi ifanekisela usuku lwanamuhla, ikakhulukazi uma bekuwumzamo kaSathane wokunabisa umbuso wakhe emhlabeni ngaphambi kwesikhathi sakhe, njengoba ngishilo, okuyinto ezokwenzeka ngendlela enkulu e ukuphela lapho ekugcineni ephoqelelwa phansi, kepha khona-ke uyolahlekelwa yindawo yakhe ezulwini ngasikhathi sinye. Umphumela wokuphela kwe-WW2 ukuletha isikhathi sokuthula okulinganiselwe, futhi ukwakha kabusha isizwe sakwa-Israyeli, engiqinisekile ukuthi kwakungeyona ingxenye yecebo lesitha.

Lezi zandulelo zingokoqobo kakhulu osukwini lwazo, kodwa futhi zikhomba entweni enkulu ezokhonjiswa ngokugcwele ngokuzayo ngasekupheleni kweminyaka. Kungenzeka ukuthi izehlakalo zeminyaka eyishumi eyalandela u-70 AD empeleni zazifanekisela hhayi ukugcwaliseka kokugcina - noma okunye kwako kwakuwukugcwaliseka okuqondile kwamazwi kaJesu.

Ngokufanayo lapho abantu abangamaJuda bezama ukwenza umqondo weziprofetho zika-Isaya ngokuza kukaMesiya - Ukuzalwa kwentombi, iSikhulu Sokuthula, uNkulunkulu Onamandla, u-Emmanuel njalonjalo nokuhlupheka kwakhe - bakwenza kube nombono wokuthi uHezekiya wayegcwaliseka. Ukuphikisana okubuthakathaka, ngiyazi, kepha kwakukhona izinto ngayo ezabenza bacabanga ukuthi, kepha kwakungekhona ukwedlula okunye ukufanekisela ukuza kukaJesu. Kulabo ababecabanga ukuthi ukufanekisela kwakuwukugcwaliseka kokugcina, bekuzowenza aphuthe umcimbi omkhulu owawuqondiswe kuwo, njengoba kusenzeka namanje.

Imihlatshelo yeTestamente eliDala ngokwayo ifanekisela okwakuzokwenzeka kwiNdodana kaNkulunkulu ezikhathini ezizayo. Ukufanekisela kungenye indlela yesiprofetho esivela kuNkulunkulu yalokho okuseza uNkulunkulu asisebenzisa kaningi. Ngakho-ke sibona bobabili abagibeli bamahhashi bekhululiwe manje njengokomfanekiso, futhi silindele ukukhululwa kwabo okuphelele ngasekupheleni kwenkathi yosizi, ngaphambi kosuku lolaka.

Qhathanisa nemibhalo elandelayo ...

Math 24: 24b ... IJerusalema lizonyathelwa phansi ngabezizwe kuze kufike isikhathi sezizwe.

Roma 11: 25-26 ... Angifuni ukuba ungayazi le mfihlakalo: Ukuqiniswa okuyingqayizivele kufikile kwa-Israyeli kuze kube yilapho isibalo esiphelele sabezizwe sesifikile, ngakho-ke wonke u-Israyeli uyosindiswa. Njengombana kubhaliwe kwathiwa: "Umkhululi uzokuvela eSiyoni; uzosusa ukungamhloniphi uJakobe. Lesi yisivumelwano sami nabo lapho ngisusa izono zabo."

Esikwaziyo ukuthi abezizwe banyathelela phansi iJerusalema kusukela ngonyaka ka-70 AD ngenkathi amaRoma ebhubhisa lo muzi, kepha lokho kwagcina ngo-1948 AD ngenkathi u-Israyeli ephindiselwa kabusha njengesizwe, yize izizwe zazingabhekwa njengokuwunyathela phansi ngokubuka. weMosque yamaSulumane, iDome of the Rock, lokho kuhlala entabeni yethempeli. Namuhla umbuso omusha wakwa-Israyeli unamandla phezu kwesizwe sonke, kufaka phakathi iJerusalema, kepha amaSulumane asePalestina ahlala ezingxenyeni ezithile zeJerusalema anokulawulwa kwentaba yethempeli. Ngiye ngazama ukuvakashela iDome of Rock ngesikhathi esingafanele futhi ngaphendulwa ngunogada wabo ngokuqhuma kwezibhamu. Ngike ngaba namaJuda asendulo futhi ngababona bekhala kuW ukulinda Wall kanye nemhubhe ngaphansi. Ngudonga oluhlukanisa ikota yomuzi endaweni yethempeli abangayiphethe. Bakhala ngani? - Konke, kepha ikakhulukazi ukubuya kwale ngxenye yedolobha kubo ngaphesheya kodonga abalubona njengendawo engcwele. Lokhu ngabantu abanganikeli ' Ngiyazi noma yamukela amazwi kaJesu noma kaPaul ngezikhathi zezizwe. Ukubuya kuka-Israyeli njengesizwe kungumcimbi obaluleke kakhulu, kepha kumelela ukuqala kwento kuphela. Okwamanje i-Israel isalukhuni ngempela njengoba iningi layo lingakholelwa ebukhoneni bokubi ngenxa yokuqothuka, yize kuncane okukhona kuzo zonke izinkolo. Lapho sibona u-Israyeli ngokuzumayo eqaphela ukuthi uJesu wayenguMesiya wabo futhi baqala ukuguqukela kuye, Siyazi-ke ukuthi izikhathi zabezizwe ziphelile futhi isikhathi sokubuya kukaKristu 'sisemnyango' ngqo (Math 24:30) -33). yize bancane abazo zonke izinkolo lapho. Lapho sibona u-Israyeli ngokuzumayo eqaphela ukuthi uJesu wayenguMesiya wabo futhi baqala ukuguqukela kuye, Siyazi-ke ukuthi izikhathi zabezizwe ziphelile futhi isikhathi sokubuya kukaKristu 'sisemnyango' ngqo (Math 24:30) -33). yize bancane abazo zonke izinkolo lapho. Lapho sibona u-Israyeli ngokuzumayo eqaphela ukuthi uJesu wayenguMesiya wabo futhi baqala ukuguqukela kuye, Siyazi-ke ukuthi izikhathi zabezizwe ziphelile futhi isikhathi sokubuya kukaKristu 'sisemnyango' ngqo (Math 24:30) -33).

Uma sibheka imibhalo yeTestamente Elidala kunezindawo eziningi ngokucacile lapho sibona khona 'izincazelo eziningi'. Kwesinye isikhathi kubukeka sengathi weqa kusuka evesini kuya kwelinye kusuka kwesinye isikhathi kuye kwesinye, kube sengathi wembeswa. Thatha isibonelo imibhalo ebalulekile echaza uSathane njengekherubi lomqaphi ngaphambi kokuba awe. Lombhalo empeleni wabhalwa mayelana nezizwe ezazizungeze u-Israyeli ngosuku ezabhalwa ngalo, kodwa futhi zinencazelo ephakeme yasezulwini (Ez 28: 13-19). Imvamisa emibhalweni yabaprofethi beTestamente Elidala kunezinto ezikhomba osukwini lwabo nesikhathi, kodwa futhi bakhomba ezenzakalweni ezizayo. Konke lokhu kufanekisela - enye indlela yesiprofetho. Isibonelo esiqine kakhulu salokho ngukudingiselwa kuka-Israyeli eBhabheli ngo-587 BC, kanye neziprofetho zokubuya kwawo. Lokho kubuya kwenziwa ngesikhathi sikaNehemiya,

Uma sibheka izehlakalo uJesu abikezela ukuthi kukhona lolu hlobo lwencazelo ehlukahlukene emazwini akhe. Wakhuluma ngqo ngokubhujiswa kweJerusalema ngabaseRoma ngonyaka ka-70 AD, kodwa futhi amazwi akhe ayenencazelo ephakeme ehambelana nesikhathi sokuphela konyaka. Lezo zigameko kwa-Israyeli zilinganiswa nguJosephus ukuthi zabangela ukubulawa kwezigidi ezingama-1,1 esizweni sakwa-Israyeli kanye nabangaba ngu-97,000 abathathwe njengezigqila, ngesikhathi lapho kwakukhona khona abantu abangama-40,000 eJerusalema. Cabanga ukuthi manje kunezikhathi ezingaphezu kuka-7000 zabantu abaningi emhlabeni njengalabo ababulawa kulokho kugcwaliseka futhi lapho sibona khona umcimbi omncane kakhulu emlandweni osetshenziselwa ukufanekisela izehlakalo ezinkulu ekugcineni komhlaba ozobandakanya umhlaba wonke.

Ngenkathi uJesu ekhuluma ngento ecwebisayo ebangela incithakalo imi endaweni engcwele (Math 24: 15) wakhuluma womabili amaRoma ahlasela ithempeli, futhi ngasikhathi sinye sokuvela komphik 'ukristu ekugcineni lokhu kufanekisela. Kungenzeka ukuthi wasebenzisa amagama athi 'Roma', noma 'umphikukristu', kepha esikhundleni salokho wakhetha amagama achazayo ukumboza zombili izincazelo. Ngenkathi uJesu ebatshela ukuthi babalekele emagqumeni kwakungumyalo wokubalekela amaRoma, lokho amaKhristu ngaleso sikhathi akwenzayo, kodwa futhi kukhuluma ngokuhlwitshwa ekugcineni lapho abantu bakaNkulunkulu bezobanjwa. Yikho uJesu wasebenzisa ngokuqondile igama elithi 'ukundiza' ukuchaza ukuphunyuka (Math 24: 16 & 20). Lonke igama elashiwo uJesu laligcwele izincazelo eziningi.

Imicimbi yezikhathi zangesikhathi esedlule eyayifanekisela ukubhujiswa kuka-Israyeli ngesikhathi samaRoma, kanye nokubhujiswa ekugcineni kwenkathi ngesikhathi sentukuthelo, yileso sokwahlulelwa kweSodoma neGomora. Kulesosimo 'ukundiza' kukaLoti namadodakazi akhe kufanekisela ukuhamba kwendiza kwamaKhristu kusuka kwabaseRoma ngonyaka ka 70 AD, futhi ayobe azofika ekugcineni ukuze abalekele ulaka, ngakho-ke lapho sibona khona okungenani imicimbi emithathu exhumene nokufanekisela. . Okwenzekile kumfazi kaLots njengoba ebuka emuva efanekisela lezo ezizosala ngosuku lolaka zibhekane nokwahlulelwa ngoba izinhliziyo zabo ziyawuthanda lomhlaba, futhi ngasikhathi sinye kusebenza kwalabo abazama ukonga impahla yabo ngonyaka ka 70 AD kanye babanjwa amaRoma. UJohane wasitshela ngqo - Ungathandi umhlaba noma yini esemhlabeni.

Lapho uJesu ekhuluma ngomunye othathwe futhi omunye kwesokunxele lapho indodana yomuntu ibuya wakhuluma ngokuhlwitha, kodwa ngokungangabazeki kwakusebenza naku-70 AD (Math 24:40). Isixwayiso kithina ukuthi kufanele sihlale silungele (Math 24: 42-44), esingakwazi ukuba yikho uma sikholwa ukuthi konke kugcwalisiwe ngesambulelo futhi ngakho-ke asihambisani nathi, okuyinkolelo abanye abanayo namuhla eyaziwa ngokuthi yi- Preterism .

Ake sihlanganise le ndaba yokufanekisela. Kuyinto eyisimanga esebhayibhelini ekhombisa ukuthi ibhalwe wumqondo omkhulu kun wethu. Uma kukhulunywa ngesahlulelo sesikhathi sokuphela esizayo lezo zandulelayo zibanzi, njengoba besingalindela ukuba ibe yisikhathi esibalulekile. Masiphinde:

1. Isikhukhula esikhulu ngokuphunyuka kukaNowa olungileyo nomndeni wakhe ngaphezulu kwawo njengoba wawusetshenziswa ukwahlulela umhlaba.

2. Ukwahlulelwa kweSodoma neGomora ngokuphunyuka kukaLoti olungileyo namadodakazi akhe.

3. Ukwahlulelwa kuka-Israyeli ngonyaka ka-70 AD kanye nokuphunyuka kwamaKristu enziwa alungile ngegazi likaJesu futhi alalela isixwayiso sikaJesu sokuba abaleke futhi angabe esabheka emuva kulomhlaba.

Ngokubambisana lezi izehlakalo ezintathu ezibalulekile zesahlulelo sebhayibheli zonke ezifanekisela ukuphela, kubonisa izinto ezifanayo zabalungileyo abaphunyula ekwahlulelweni njengoba bezokwenza ngokuhlwitha ekugcineni.

Abanye baphikisana - kepha uNkulunkulu akabathandi yini abantu bomhlaba? Ingabe wayezobe abahlulela futhi ababhubhise?

Okokuqala ake ngiphendule ukuthi ibhayibheli liphethe isexwayiso sokuthi liyeza futhi cishe bonke abantu bazi ngalo, ikakhulukazi esikhathini sethu semininingwane. UJesu wakhuluma ngakho emavangelini amathathu kwabane - uMathewu (24), uLuka (21) noMarku (13). Umbhali wevangeli wesine, uJohn, wabhala yonke incwadi yeSambulo futhi waxwayisa ngomphikukristu ezincwadini zakhe. UPhetro wabhala ngokwahlulela ezincwadini zakhe. UPowula waloba ngokuphela kwezikhathi nomphikukristu. U-Isaya wabhala ngokwahlulelwa komhlaba eTestamenteni Elidala. UDaniel wabhala ngokusobala embhalweni okhombisa ngokusobala ukuthi ziyiziprofetho ezinembayo ngendlela izenzakalo ezenzeka ngayo emhlabeni. Kepha kunezixwayiso eziningi emibhalweni futhi ezinikeza umyalezo ofanayo kungaba ngesembozo, isithombe, noma umyalezo oqondile.

* Okwesibili ekuphenduleni kwami ukuthi uNkulunkulu uzokwahlulela umhlaba; bheka ukwahlulela uJesu, iWundlu likaNkulunkulu elisithwalela thina. Uhlobo lwayo lukhombisa ukuqina kwesimo kanye neqiniso lokuthi ukwahlulelwa kwazo zonke izidalwa KUFANELE kwenzeke.

Okwesithathu ngiphendula ukuthi uNkulunkulu uzokwenza konke okusemandleni ukuletha insindiso kubantu bomhlaba ezikhathini zokugcina, futhi leso yisizathu sabagibeli bamahhashi be-apocalypse nosizi lokuphela kwesikhathi. Kuyadingeka ukuthi uNkulunkulu anyakaze umhlaba ukuze asindise abaningi ngangokunokwenzeka ngaphambi kokuba kufike ukwahlulela, futhi ngenxa yalokho isenzo esingcwele sothando nokulunga ngakwengxenye kaNkulunkulu. Ngalo singalindela ukubona isivuno esimnandi sesikhathi sokuphela esizodinga izandla zonke emphemeni lapho sekufika ngakho-ke kufanele sithandaze eNkosini yokuvuna izisebenzi ezidingekayo, njengoba uJesu asikisela (Math 9:38, Luka 10: 2).

* Okwesine lokhu akuyona nje ukwahlulela kwabantu kodwa kobuholi namandla abangele ububi ekuqaleni. Kubo akukho ukuphunyula. Kwabesilisa kunendlela yokuphuma kodwa kufanele bayifune, futhi ngokuzithandela bayithathe noma bayobanjwa kuleso sahlulelo. Esikwaziyo yisixuku esikhulu kakhulu ukuthi singasibala ukusenza. Inani elinjalo lidinga uhlobo lwabantu esilibona osukwini lwethu ngakho-ke lokhu kuphinde kukhombe kuso njengesahlulelo sesikhathi sokugcina hhayi into encane kusukela kudala.

I-HORSEMEN ye-APOCALYPSE

Ukubuyela ephuzwini elingaphambili, uma sibheka imibhalo emibili engikhulume ngayo ngaphambili (Zak 6 & Rev 6) sibona amahhashi anemibala afanayo (qaphela: ihhashi elihlanganisiwe nehhashi eliluhlaza kuxhunyaniswa njengoba ihhashi elihlanganisiwe livame ukuba nalo ukubukeka okuluhlaza okotshani). Nansi into ethokozisayo kakhulu esiyitholayo ngokuhlanganisa lemibhalo - Onke amahhashi athunyelwa ukuba ahambe kuwo wonke umhlaba kepha amathathu kuwo amane amahhashi anikezwa inkombandlela yekhampasi aqale kuyo uma esekhululiwe.

Amahhashi OBULALA - ENyakatho

AMAhashi AMAHHALA - I-WEST

Amahhashi IGREEN / DAPPLED - SOUTH

RED Horses - Akunasikhombisi esithile esinikezwe

Ukuzwisisa lezi zinkombandlela kufanele sazi indawo yokuqala - lapho la mahhashi ephuma khona. Kukhona impendulo elula futhi esobala yalokho - u-Israyeli. U-Israyeli ukugxila kwayo yonke imibhalo ngakho kufanele kuthathwe ngokwemvelo njengendawo yethu yokubhekisela. Ngezindlela eziningi u-Israyeli uhlala enkabeni yomhlaba, lapho amazwekazi ahlangana khona. Uma ubheka imephu kuwuhlobo lwesikhungo se-geometrical sobukhulu bomhlaba oyindawo enkulu okubandakanya iningi laseYurophu, i-Afrika kanye ne-Asia. Onke amahhashi atshelwa yiNkosi ukuthi ahambe kuwo wonke umhlaba ukuze sikwazi ukunikela kulokhu ukuthi umsebenzi walawa mahhashi usebenza emhlabeni wonke. Kodwa-ke izinkomba zikhomba ukuthi kukhona ukusetshenziswa okukhethekile kwehhashi elithile kusiqondiso salo esinikezwe lona, futhi ikakhulukazi ihhashi elimnyama njengoba sitshelwe ngalo ' ithola ukuphumula ezweni lasenyakatho 'okuyindlela eya kuyo. Lokhu kusho ukuthi ihhashi elimnyama kukhona uhlobo oluthile lwesicelo esikhethekile kuleyo ndlela. Njengoba sesigxile kwa-Israyeli manje sesingaqhathanisa iziprofetho ze-Rev 6 zehhashi ngalinye nesiqondiso abasibekile.

I-WHITE Horse - Umsebenzi walelihhashi ukukhulula amabutho aphuma ukunqoba umhlaba. Badedela imingcele emandleni amabi okunqoba futhi sitshelwa leli hhashi lihamba liye entshonalanga. Intshonalanga esuka kwa-Israyeli isithatha isise eYurophu naseNyakatho ne-Afrika. Into emangazayo ngalokhu ukuthi lezi yizo kanye izifunda lapho ukunqotshwa okukhulu emhlabeni kuye kwenzeka khona, futhi kusabalale kusuka lapho emhlabeni wonke. Ngokumangazayo, konke lokhu kwaqala ngombuso olandelayo ngemuva kwalokhu kwalotshwa ngesikhathi soMbuso WasePheresiya eMiddle East. U-Alexander the Great wayevela eMacedonia naseGrisi eYurophu. Kuqala wagumbuqela uMbuso WasePheresiya, wayesesakazekela lapho esuka ezingxenyeni eziningi zomhlaba owaziwayo, ngakho isikhungo sokunqoba saba yiYurophu okokuqala. Ukusuka lapho sibona konke ukunqotshwa okukhulu komlando okwenzeka futhi kusakazeka emhlabeni wonke - amaRoma, ama-Ottoman, iSpanishi, isiPhuthukezi, isiFulentshi, isiDashi, isiJalimane kanye neBritish, lapho uMbuso WaseBrithani ekugcineni uhlanganisa ikota yomhlaba kanye nengxenye yabantu . INyakatho Afrika nayo yayihlala iyingxenye yendawo yokunqoba kufaka phakathi amaRoma, amaCrusade, ama-Ottoman, amaNapoleon, amaBrithani kanye nazo zombili izimpi Zomhlaba - ukunqoba okukhulu kakhulu okwake kwaziwa emhlabeni. Ukusuka eYurophu ukunqotshwa kudlulela emhlabeni wonke kuya eNdiya naseChina, naseMelika nase-Australiaya. Konke lokhu kukhombisa ukugcwaliseka okumangalisa kweziprofetho zikaZak 6 noRev 6 ezihlangene ngehhashi elimhlophe. Kuyamangaza ukuthi ukuqondisa kwaleli hhashi kuprofethwe lapho imibuso ibigxile eMiddle East, hhayi eYurophu,

GREEN / DAPPLED Horse - IsAm 6 usitshela oluhlaza / ihhashi dappled ubizwa ngokuthi Ukufa nomngane wakhe Kokufa. Eqinisweni wonke amahhashi afaka ukufa kepha ngalinye linendlela yalo ehlukile nezindlela zokukubangela. Kulokhu kungenxa yenkemba, indlala, izifo kanye nezilwane zasendle. Lapho-ke sibheka kuZak 6 ukuqondiswa kwehhashi eliluhlaza sitshelwa ukuthi silibangisa eningizimu. Kuqala futhi ukusuka kwa-Israyeli eningizimu ekhomba e-Afrika. Lapho leli hhashi libuye lihamba kuwo wonke umhlaba ngakho-ke silindele ukuthi lezi zinto zisakaze emhlabeni wonke, kepha le nkomba ethile inokuhlobana okuqinile kulokho okuprofethwayo. E-Afrika siyayibona masinyane njengendawo eyindlala yendlala nezifo, futhi ikakhulu ukufa kwezilwane zasendle. Ngaleso sikhathi iNingizimu Afrika ibonakala iyindawo eyingozi kakhulu enabantu abaningi bezilwane ezinjengezingonyama, izingwenya, izinyoka, izimvubu nabanye. Futhi yindawo yezingxabano ezingapheli phakathi kwezizwe lapho abantu babulawa khona ngenkemba. Vele inkemba ingokomfanekiso hhayi eyangempela ngakho-ke ngisho nezibhamu zingena kulelo bracket, kepha e-Afrika sibona amacala amaningi anesihluku kanye nokubulawa kwabantu, okwedlula umhlaba wonke ezenzakalweni ezinje ngokuqothulwa kweRwanda. Ngamaqiniso zonke lezi zinto zenzeka kulo lonke elase-Afrika futhi zibonakala zingaqedi isikhathi esifushane ezindaweni zasendaweni ngaphambi kokuphinda zibuye. Uma kuqhathaniswa nezinye izingxenye zomhlaba yinto eyivelakancane ukuthi amazwe ase-Afrika abe nomphakathi onokuthula futhi ozinzile ongavunyelwe ukuhlehla udlame futhi. Uma sicabanga ngezinhlupho, i-Afrika yindawo ekhonjwe kakhulu ngalezo zehlakalo. Ngisho nezinhlupho zesimanje ezifana ne-HIV / AIDS ne-Ebola zibonakala zivela lapho. Ngokuvamile isimo sezulu, izimpukane / ama-mosquitos kanye nokuntuleka kwamanzi kwenza ukusakazeka kwezifo kube yinkinga njalo. Sitshelwa nokuthi leli hhashi le-apocalypse linikezwe igunya ngaphezulu kwengxenye eyodwa kwezine zomhlaba. I-Afrika ikuleya paki yebhola njengengxenye yomhlaba, yize ezinye izingxenye ze-Afrika zihlala sinokuthula kwesinye isikhathi. Imvamisa uma ngibheka umhlaba wonke kule ngxabano nezinhlekelele ezenzeka kuyo kubukeka kimi ngikulesi simo sendlela iningi lesikhathi - ingxenye yesine yomhlaba. Asikaze sikhululeke kukho ngakho-ke kuhlale kuyinto eqhubekayo. yize ezinye izingxenye ze-Afrika zihlala sinokuthula kwesinye isikhathi. Imvamisa uma ngibheka umhlaba wonke kule ngxabano nezinhlekelele ezenzeka kuyo kubukeka kimi ngikulesi simo sendlela iningi lesikhathi - ingxenye yesine yomhlaba. Asikaze sikhululeke kukho ngakho-ke kuhlale kuyinto eqhubekayo. yize ezinye izingxenye ze-Afrika zihlala sinokuthula kwesinye isikhathi. Imvamisa uma ngibheka umhlaba wonke kule ngxabano nezinhlekelele ezenzeka kuyo kubukeka kimi ngikulesi simo sendlela iningi lesikhathi - ingxenye yesine yomhlaba. Asikaze sikhululeke kukho ngakho-ke kuhlale kuyinto eqhubekayo.

IBlack Horse - Ku-Rev 6 ihhashi elimnyama kubukeka sengathi linikezwe igunya lokwenza ukudla okuyisisekelo kokuntuleka kokudla, yize izimpahla zikanokusho zitholakala futhi zingathinteki. UZak 6 uphakamisa ukuthi leli hhashi ligxile enyakatho, okuzoba yiRussia, nokuthi lolu hlobo losizi / nenkathazo luza kuba ngalezo zingxenye kuphela. Lokhu mhlawumbe kunzima ukukuhlola emlandweni. Akungabazeki ukuthi bekulokhu kuswelakala njalo eRussia ngenxa yesimo sezulu sayo esifinyelela ekuqedeni kokubanda nokushisa. Omunye ubonile ukuthi awukaze ubonakale izindawo zokudlela zaseRussia entshonalanga, futhi baphakamisa ukuthi kungenxa yokuthi iRussia yayingakaze icebe ngokwanele ukuba ithuthukise lelo ciko. Babekhathalela kakhulu ukusinda lapho bebhekene nokushoda. I-Russia ihlala ingenisa okusanhlamvu futhi incike kakhulu kwamanye amazwe ukuhambisa ukudla kwayo okuyisisekelo. Osukwini lwethu iRussia incike kakhulu emafutheni ngemali engenayo nengcebo yayo. Ngenkathi amanani entengo kawoyela ehla eminyakeni yamuva nje imali yezimali yaseRussia yadonswa masinyane kangangokuba abaholi bayo baqala ukutshala imali yabo yokugcina ezolimo njengendawo yokugcina ezokondla abantu ngenxa yokwesaba ukubulawa yindlala nokulahleka kwemali okungase kube nakho ukukhokhela ngaphandle ukwesekwa. Ngenhlanhla amanani entengo kawoyela abuye futhi kodwa kukhombisa ukuthi basengozini kangakanani kulokhu kushoda. Lokhu kubhekiswa ku-Rev 6 ngokungalimazi i-oyili kungenzeka kubhekisele kulokho njengomthombo wabo wengcebo nento abathembele kuyo ngokuphelele. Impela i-oyili ingahle ibonwe njengomkhiqizo owubukhazikhazi njengoba kuhlobene nezimoto nezimoto kanti isidingo sangempela sazo sokudla okuyisisekelo kokudla. Ngokuphawulekile lawo mazwe anamafutha acebile ngawo,

I-RED Horse - Endabeni yehhashi elibomvu sinohlobo lwecala eliphambene nehhashi elimnyama elalitholwa endaweni eyodwa kusihlwa kuphela lapho lifika enyakatho. Ihhashi elibomvu ngokuhlukile alinaso isiqondiso esithile futhi lihamba ngempela emhlabeni wonke ngakho-ke ukusebenza kwawo kusebenza kuyo yonke indawo. Lelihhashi elikhethekile ngokuthatha ukuthula emhlabeni ukuze kudalulwe amandla amabi aholela abantu ekubulaneni nasekubulaneni. Kulelihhashi uphawu luyinkemba enamandla. Besivele sinenkemba nehhashi eliluhlaza e-Afrika kodwa lokho bekuyingxenye yezindlela zokufa zabantu lapho. Lapha siphethe inkemba enamandla ephakamisa ukuthi kuhlatshwe izandla zabantu kwesinye isilinganiselo esikhulu kakhulu. Abanye bangabuza ukuthi lokhu kwehluka kanjani kunehhashi elimhlophe. Impendulo ukugxila kwehhashi elimhlophe ukunqotshwa - ukwakhiwa kwamakhosi - kepha lokhu kumane kungqubuzane phakathi kwabantu futhi kuyinto eyenzeka ngezikhathi ezithile emhlabeni wonke. Kubandakanya izimpi zensimu, izimpi zokulwa nokucwasana ngokobuhlanga, izimpi phezu kwezinsizakusebenza, kanye nokubulala, lapho abantu besesimweni senzondo nezingxabano phakathi kwabo. Izimpi phakathi kwamabhibhi wezidakamizwa zilungela lolu hlobo lwenkinga, kanjalo nezimpi zezindawo zemigwaqo yamadolobha njengoba sibona kwamanye amazwe lapho umthetho ochithekile usuchithekile. lapho abantu bamane besesimweni sokuzonda nokungqubuzana. Izimpi phakathi kwamabhibhi wezidakamizwa zilungela lolu hlobo lwenkinga, kanjalo nezimpi zezindawo zemigwaqo yamadolobha njengoba sibona kwamanye amazwe lapho umthetho ochithekile usuchithiwe. lapho abantu bamane besesimweni sokuzonda nokungqubuzana. Izimpi phakathi kwamabhibhi wezidakamizwa zilungela lolu hlobo lwenkinga, kanjalo nezimpi zezindawo zemigwaqo yamadolobha njengoba sibona kwamanye amazwe lapho umthetho ochithekile usuchithekile.

Ngaphesheya kwabagibeli abane bamahhashi ezincwadini ezine zokuqala kukhona uphawu lwesihlanu oluphathelene nokufa kwamakholwa. Futhi sikubonile lokhu kwenzeka ezindaweni eziningi selokhu isonto lazalwa futhi lizoqhubeka kuze kube sekupheleni, njengoba uJesu axwayisa ngokuqondile, mhlawumbe ngokwanda kokuya ngasekupheleni. Ngishilo ngaphambili ukuthi isikhathi sikaNkulunkulu ekugcineni siyisibalo sabafel 'ukholo abangenile (IsAm 6: 9-10). Okwamanje sibona ngaphezu kuka-100,000 abafel 'ukholo ngonyaka, futhi kwesinye isikhathi abaningi abengeziwe.

Lokhu kusilethela uphawu lwesithupha ⁽ 6 ^th ) olukhethekile ngoba kungukuphela kweminyaka yosizi elungele ukuguquka osukwini lolaka. Sengibhale kakhulu ngalokho.

Konke ukusho, lezi ziprofetho ngokubambisana zisinikeza ukuxhumana okumangazayo nalokho esikubonayo nesikwaziyo emhlabeni, emlandweni nasosukwini lwethu lwamanje. Amahhashi asevele akhishwe, kepha kungenzeka ukuthi kube nokugcwaliseka okukhulu kakhulu eminyakeni yokugcina yesikhathi yosizi lapho izinhlungu zokugcina zokubeletha ziqala. Njengoba ngishilo ngaphambili, kukhona ukungaphelelwa yisikhathi eziprofethweni eziningi ngakho-ke akusho ukuthi lezi zinkathazo zizofika ngasikhathi sinye futhi zilandelana ngokuqinile. Embhalweni weZak 6 amahhashi empeleni akhululwa ndawonye kunokuba ngokulandelana njengoba kungavela kuRev 6. Futhi lapho isho izinkomba zamahhashi kuZak 6 anikezwa ngokulandelana okuhlukile kuRev 6 ngakho-ke akulindelekile ukuthi kukhona i-oda elithile kuyo. Kukhishwe amahhashi e-apocalypse, basebenza ndawonye ezindaweni ezahlukahlukene kwezinye izimo futhi banethonya elikhulu kunabanye ngezikhathi ezihlukile. Bazobona amazinga ahlukahlukene futhi andayo okugcwaliseka njengoba sisondela esiphelweni sesikhathi sokuhlupheka lapho kuzalwa khona - ayobe - futhi usuku lolaka luqale emhlabeni.

Uma ukuhlola le mibhalo akwenzeli enye into, kufanele kukwenze ubone ukuthi kukhona ukuxhumana kwangempela nokuyiqiniso lapha ngokwenzekile selokhu sanikezwa lezi ziprofetho, nokuthi kwenzekani manje. Siyazi ngokweqiniso ukuthi la magama anikezwa kudala ngaphambi kokugcwaliseka okuningi esingakubona manje. Lokhu kufanele kusebenze ukuze kusenze sixwayise ubuqiniso bemibhalo yonke futhi kusenze ukuba sihlale phansi futhi siqaphele lokho elikushoyo. Incwadi yesambulo inikeza isexwayiso esiqinile kunoma ngubani ofuna ukuyiguqula nganoma iyiphi indlela (IsAm 22: 18-19) kepha iqala ngesithembiso sokubusisa lowo ozwayo futhi amukele (Isambulo 1: 3). Engikutholile ukuthi lezi zinto zinomphumela wokubukisisa izinzwa zethu ezingokomoya ngakho-ke siyayiqonda injongo yethu nohlelo lukaNkulunkulu. Engikwazi ukukwenza ukwengeza izwi lami kulowo mlayezo, ngalokho okufanele. Kufanele silalele izinto uNkulunkulu asikhombise zona futhi singazinaki kuzo ngoba zibonakala zilukhuni. Sonke isithembiso uNkulunkulu asenza ukusisiza nokusigcina simi sithembekile kuze kube sekupheleni, njengamazwi eNcwadi yeSambulo. Lapho sifunda lezi zinto kufanele sizikhumbuze njalo ngeqiniso lelo elingenakuphikwa. Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ngaphezulu kwalokho kunokuba sibambelele ekuphepheni komhlaba okunciphisayo kwaleli zwe elibi. Lapho-ke umbhalo usho, sizokwenza Kufanele silalele izinto uNkulunkulu asikhombise zona futhi singazinaki kuzo ngoba zibonakala zilukhuni. Sonke isithembiso uNkulunkulu asenza ukusisiza nokusigcina simi sithembekile kuze kube sekupheleni, njengamazwi eNcwadi yeSambulo. Lapho sifunda lezi zinto kufanele sizikhumbuze njalo ngeqiniso lelo elingenakuphikwa. Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Kufanele silalele izinto uNkulunkulu asikhombise zona futhi singazinaki kuzo ngoba zibonakala zilukhuni. Sonke isithembiso uNkulunkulu asenza ukusisiza nokusigcina simi sithembekile kuze kube sekupheleni, njengamazwi eNcwadi yeSambulo. Lapho sifunda lezi zinto kufanele sizikhumbuze njalo ngeqiniso lelo elingenakuphikwa. Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Sonke isithembiso uNkulunkulu asenza ukusisiza nokusigcina simi sithembekile kuze kube sekupheleni, njengamazwi eNcwadi yeSambulo. Lapho sifunda lezi zinto kufanele sizikhumbuze njalo ngeqiniso lelo elingenakuphikwa. Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Sonke isithembiso uNkulunkulu asenza ukusisiza nokusigcina simi sithembekile kuze kube sekupheleni, njengamazwi eNcwadi yeSambulo. Lapho sifunda lezi zinto kufanele sizikhumbuze njalo ngeqiniso lelo elingenakuphikwa. Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Ngeqiniso lezi zinto ngeke zikulimaze, zizokubusisa. Yebo uNkulunkulu KUFANELE afinyelele kulonyaka ngoba ububi ngeke buqhubeke unomphela, kepha wenze konke okusemandleni ukukungenisa ekhaya kokuthile okungcono kakhulu kunalomhlaba. Njengamanje siphila emigodini yempi. Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza Sidinga ukuthi simcele ukuba asinike umbono wangempela kanye nesifiso salezozinto zezulu ezingaphezu kwalapho esikhundleni sethu sinamathela ekuphepheni komhlaba okufiphele kwalomhlaba omubi. Lapho-ke umbhalo usho, sizokwenza funa ukuhlengwa kwethu kusondele . Lokho esikubambile ngokuba khona kwethu lapha emhlabeni negunya lethu kuzohoxiswa kanye nathi lapho kuphela usizi. Kungani singafuna ukuba lapha isikhathi sokwahlulela esilandelayo? UNkulunkulu unezinhlelo ezingaphezu kwalokhu esizoba yingxenye yazo, futhi singadlala indima ebaluleke kakhulu sisesimweni esiphakeme yize uNkulunkulu ahlulela umhlaba. Khumbula ukuthi singabantwana bakhe, futhi wena ungumntwana wakhe. Ayikho indlela ayoke akuthululele ngayo ulaka lwakhe kuwe ngoba ungumzali omuhle - uBaba omkhulu, futhi wenza okufanele kwenziwe, futhi akenzi kahle kodwa, kodwa ekupheleleni. Ngakho-ke mthembe!

10. Ukufingqa Isiprofetho

Manje ake sibheke okokugcina kokunye ukutolika okuningi nemibono yesiprofetho sezikhathi zokuphela esikhona laphaya futhi sibone ukuthi kuvumelana kanjani nalokhu.

Bangaphezu kwabambalwa abaze necebo lonke lokuthi iziphrofetho zisho ukuthini izikhathi zokuphela. Ngokwami ngenze uhlobo lwesitatimende esisho ukuthi kuyingxenye yokwembulwa kwalo kuphela nokuthi uNkulunkulu uzokwambula okuningi okushiwo ngokugcwele lapho isikhathi sifika. Lokho kusho umyalezo wami lapha ukuthi izikhathi zingasondela ngakho kungenzeka zilungele ukuqondwa okugcwele. Kukhona izinto eziningi emhlabeni ezibonakala sengathi zithandana manje. Ohlelweni engilunikeza lapha angikaze ngifunde yonke imininingwane, kepha ngiye ngaya kumyalezo oyinhloko nokubuka konke, futhi ngigxile kakhulu ezintweni ezizolandela ezizosithinta kakhulu kunokuba sicabange ngezinto ezijulile. woza ngokuhamba kwesikhathi futhi lokho kungenzeka kungasithinti ngqo ngqo - okusho izinto zolaka lukaNkulunkulu noma ukwahlulela emhlabeni. Kuhlala kukhona izinga lemfihlakalo kulezi zinto, okuyinto engijabule kakhulu ngayo. Isimo sokulinda ukubona kwakho konke kuyajabulisa ngempela, futhi kungangethusa uma ungabaza ngokugcina amandla kaNkulunkulu noma kwenzekani.

Ngakho-ke ukubheka eminye imibono nezinhlelo: Kunalabo abanohlelo lonke yilokho mina nabanye esikubiza ngokuthi 'ngabanqobi' okusho ukuthi babona umhlaba uthuthuka njalo futhi kuzoqhubeka ukukwenza kuze kube yilapho uNkulunkulu egcwalisa umhlaba nobubi bonke uxoshwa. Phakathi kwabo kukhona abanye abakholwa ukuthi bazoba yingxenye yesizukulwane esingeke sife, futhi empeleni uBob Jones ukusho okuningi noma ngaphansi kwalokhu ezwini lakhe lesiprofetho engigxile kulo - noma mhlawumbe ukugcwaliseka kwangempela kwalokhu ukuthi abanye bazoba bathathwe. Kwabanye balaba abaphethe lo mbono abayenqabeli imibhalo ye-apocalyptic kodwa bayayibona njengoba igcwalisiwe kakade emuva eminyakeni eyishumi kusukela ngo-70 AD. Sesivele sixoxa ngomqondo wokuthi yize okwenzeka ngonyaka ka 70 AD kwakuwukugcwaliseka ngqo kwamazwi kaJesu,

Angihliki nakancane kulokhu kusikisela njengoba abanye benza kulezi zinto okuwukuthi bagxume benyuka bekhamuluka beqamba amanga ngoba akuwona umbono wama-Orthodox, noma basondele kuwo. Ukufundwa kwezikhathi zokugcina kudinga ingqondo evulekile ngezinga elithile, futhi leyo ndlela yokusabela ayisizi. Okumele ngikwenze nokho ukukhombisa izingqinamba ezihilelekile ekutholeni lokhu okungalungile. Labo abakholelwa ezikhathini ezinzima ezizayo nakanjani bazoyilungiselela ngandlela thile, kanti labo abanemibono yokunqoba bazothuka impela uma bengalungile futhi bangakuthola kunzima ukubhekana nalesosizathu. Okucacayo ukuthi le mibono ihluke kakhulu ngokuhlukile - ayikwazi ukuba yomibili, uma nje leyo micimbi ibonwa njengesifanekiseli kunokugcwaliseka. Ngaleso sizathu kungcono ukuthi senze izingqondo zethu ngakho futhi sithole izinkolelo ezithile. Ngokwami into esemqoka engiyilandelayo empilweni yami engokomoya iyisambulo somuntu uqobo futhi ngizwa okuningi engikulethayo lapha kunjalo, njengoba sengichazile. Ingxenye yayo enhle yafika kimi ngesizini ngonyaka we-1985, eminye yayo yenzeka cishe ngonyaka ka-2010, kanti enye yayo manje ikhomba ezenzakalweni ngonyaka ka-2020, okuyisizathu sami esikhulu sokubhala. Vele izambulo zami kufanele zibonise ukufana nemibhalo kodwa engikushoyo ukuthi umthombo wami oyinhloko uqondile - umthombo ofanayo nemibhalo uqobo ivelaphi. Ingxenye yayo enhle yafika kimi ngesizini ngonyaka we-1985, eminye yayo yenzeka cishe ngonyaka ka-2010, kanti enye yayo manje ikhomba ezenzakalweni ngonyaka ka-2020, okuyisizathu sami esikhulu sokubhala. Vele izambulo zami kufanele zibonise ukufana nemibhalo kodwa engikushoyo ukuthi umthombo wami oyinhloko uqondile - umthombo ofanayo nemibhalo uqobo ivelaphi. Ingxenye yayo enhle yafika kimi ngesizini ngonyaka we-1985, eminye yayo yenzeka cishe ngonyaka ka-2010, kanti enye yayo manje ikhomba ezenzakalweni ngonyaka ka-2020, okuyisizathu sami esikhulu sokubhala. Vele izambulo zami kufanele zibonise ukufana nemibhalo kodwa engikushoyo ukuthi umthombo wami oyinhloko uqondile - umthombo ofanayo nemibhalo uqobo ivelaphi.

Nginabangane abakholelwa kumbono wokunqoba futhi iqiniso lokuthi babamba leyo mibono alishintshi iqiniso lobuhlobo bethu. Eqinisweni lapho ngifuna uNkulunkulu ngakho konke lokhu empeleni wangivimba ukuthi ngizame ukubenza bakholwe ngenye indlela, wangitshela ukuthi ngeke bakholwe. Lokho akusho ukuthi banayo, vele, ngakho-ke, singakuxazulula kanjani lokhu. Impendulo yami, ngiyakholelwa, ukuthi ngiholelwa ekutheni ngikhombe ezenzakalweni zango-2020 ngibavumele bazikhulumele. Uma lokho kufika kungaba ngumyalezo kubo, kimi, noma kithi sobabili. Ngamaqiniso uma nginephutha ngakho konke lokhu kimi isimanga esimnandi ngoba izinto zingase zibe lula kakhulu kunendlela ebengicabanga ngayo, kepha iqiniso okwamanje okwamanje angikholwa ukuthi imibono yabo ilungile. Ngithola izambulo zami siqu, njengoba ngizihlanganyela, futhi imiyalezo yemibhalo igcwele. Ngibona izikhathi ezinzima ngaphambili, ngakho-ke ngifuna ukuzilungiselela, futhi ngifuna abantu abaningi bakwazi lokho ngangokunokwenzeka ukuze thina nokholo lwethu singanyakaziswa lapho sekufika.

Into eyodwa ngokuchazwa kwami kwesiprofetho ngikuchaze ngokuya kwesilazi sikaCinderella; lapho izinto zihlangana zivele zilunge. Akudingeki ukuthi ushaye umlando noma imibono yakho kuwo. Uma uyiphoqa ngakho lokho kuwuphawu ukuthi kukhona okungahambi kahle. Ngithola imibono yokunqoba inginikeza lowo mqondo ophoqiwe ezicini eziningi zokuhunyushwa kwawo umbhalo. Lokho kungenza ngisole ukuthi kunokwesaba ukuyishayela - indlela yokuthola ukuphepha emhlabeni ongalondekile. Ngokwami indlela yami empilweni ibilokhu ibhekana nezinto ngqo kunokuba ngizame ukuyigwema, kodwa ngiyabona ukuthi sonke asisebenzi kanjalo. Kwabanye ukuphepha kwamanga kungcono ukungabi nokuphepha - okungenani bazizwe bekwazi ukuqhubeka nempilo yabo ngaleyo ndlela. Ngokubona kwami ukungahlangani nezinto akuyona indlela engiphila ngayo ngoba uma ekugcineni ikuluma kuzoba kubi kakhulu. Ngakolunye uhlangothi uma sibhekana neqiniso, noma ngabe kunzima, khona-ke kukhona ukulungisa okuqhubeka ngosizo lukaNkulunkulu lapho ufunda khona ukuhlala nakho, bese sikhuphuka ngaphezu kwakho. Yize kunjalo, sonke isithembiso sikaNkulunkulu kithina simi noma ngabe kwenzekani ngakho-ke sinesizathu sokuhlala siqinile njengoba sibhekene neqiniso futhi sibeka izinyawo zethu edwaleni.

Yilokho kuphela engingakusho ngombono wokunqoba - kuyindaba yokulinda ubone. Kokunye ukubuka okukholelwa ezinkingeni zezikhathi zokugcina ake ngivumele ngenze ukuvumelanisa okuthile nabo - hhayi imininingwane kepha imibono eyinhloko yalezi zinhlelo. Into ethokozisayo ngalokhu ukuthi iningi labo libonakala kimi linobuhlobo beqiniso, noma ngikholwa ukuthi kwesinye isikhathi kungenye indlela yokuntuleka noma ukusetshenziswa kabi.

Ngaphambi kokuba siwushiye lowombono wokunqoba ake ngithi imiphumela yokugcina yobudala emcabangweni we-apocalyptic iyinto enhle ngokumangazayo, njengoba nje umnqobi enethemba, kepha kuza kuphela ngemuva kokudlula ngesikhathi esidingekayo sentukuthelo, noma ukwahlulela. UZimu usithembisile ukuthi lapho ekugcineni sibona imiphumela yako konke kuzoba kukhulu ukwedlula noma yini esingayicabanga noma ukuyicabanga.

UKUHAMBISANA-NOMqondo - Umbono wokuthi ayobe eza ngaphambi kosizi. Impendulo engiyinikezile ukuthi ayobe eza ngaphambi kolaka, kepha hhayi ngaphambi kosizi ngoba usizi lumane luyinkathazo, olwenzeka ngisho manje, noma kungaba yinkinga enkulu luqonde endaweni yenguquko. UJesu wasitshela emhlabeni ukuthi sizoba nenkinga, ngakho-ke lokho kuqinisekisiwe. Ukuqanjwa kwangaphambi kolaka kungaba ngumqondo ofanele. Kulokhu umqondo wangaphambi kosizi ususelwa ekuqondeni okungafanele kosizi okubandakanya isikhathi sentukuthelo.

UKUPHAKATHI-ISIVIVINYO - Umqondo ayobe kuza ngemuva kosizi. Lokhu kulungile kodwa kuphela uma uqonda kahle usizi lwegama futhi ungafaki kulo isikhathi sokufutheka njengoba kwenza abanye. Ushintsho lwenzeka ^{lokwehlukaniswa} kwephawu lesi-6 .

ITHEMBA LOKUQALA / ITHEPHA LOKUTHOLA - Le mibono iphethwe ngokuqinile ngoFakazi BakaJehova, kodwa futhi nabanye kufaka phakathi onqobayo ngezinga elithile. Bakholelwa ukuthi abanye banesiphetho ezulwini, kanti abanye banesiphetho sasemhlabeni. Ngikholwa ukuthi lokhu kuyiqiniso ngomqondo wokuthi abanye bangamalungu omzimba noMlobokazi kaKristu, futhi bayohlwitshwa ngaphambi kokuba kuthululwe ulaka - okusho ukuthi bayobuthelwa lapho uKristu ebuya. Abanye bazokhumbula lelo windi lihlulekile ukulungela ukubuya kwakhe, njengoba uJesu asitshele ukuthi sibe njalo, futhi bazithole bephoqeleka ukuthi badlule esikhathini esibi solaka lapho kuzothululelwa khona isahlulelo sikaNkulunkulu emhlabeni. Lababantu bazobulawa futhi bafe (futhi mhlawumbe bajoyine umakoti) noma bazodlula futhi basinde kuleso sikhathi ukuze bazuze umhlaba inkulungwane yeminyaka nangale, ngakho-ke indlela yabo eya ephakade iyohluka. Ekugcineni inhlangano engokomoya yeJerusalema eNtsha, okungukuthi izulu nokuhlala kukaKristu noMlobokazi wakhe, kuzokwehla bese kubekwa emhlabeni, ngakho-ke umhlaba ongokoqobo wemvelo nomhlaba wokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. Ekugcineni inhlangano engokomoya yeJerusalema eNtsha, okungukuthi izulu nokuhlala kukaKristu noMlobokazi wakhe, kuzokwehla bese kubekwa emhlabeni, ngakho-ke umhlaba ongokoqobo wemvelo nomhlaba wokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. Ekugcineni inhlangano engokomoya yeJerusalema eNtsha, okungukuthi izulu nokuhlala kukaKristu noMlobokazi wakhe, kuzokwehla bese kubekwa emhlabeni, ngakho-ke umhlaba ongokoqobo wemvelo nomhlaba wokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. okungukuthi izulu nendawo yokuhlala kaKristu noMlobokazi wakhe, izokwehla futhi ibekwe emhlabeni, ngakho-ke umhlaba ongokoqobo wemvelo nomhlaba wokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. okungukuthi izulu nendawo yokuhlala kaKristu noMlobokazi wakhe, izokwehla futhi ibekwe emhlabeni, ngakho-ke umhlaba ongokoqobo wemvelo nomhlaba wokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. ngakho-ke umhlaba wangempela wemvelo nomhlaba ongokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. ngakho-ke umhlaba wangempela wemvelo nomhlaba ongokomoya usondele kakhulu. Ngabe indlela yalabo abangena emhlabeni ekugcineni izohlangana neSonto leqiniso - angazi. Ingagcina iguqukele, noma uNkulunkulu abe nezinhlelo ezahlukile zalawa maqembu amabili - elinye ngaphezulu lasezulwini, elinye lasemhlabeni ngokwengeziwe. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. noma uNkulunkulu angaba nezinhlelo ezahlukile zalawa maqembu amabili - enye ngaphezulu esekwe ezulwini, kanti enye yasemhlabeni isekelwe ngaphezulu. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baphoqelele amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho. noma uNkulunkulu angaba nezinhlelo ezahlukile zalawa maqembu amabili - enye ngaphezulu esekwe ezulwini, kanti enye yasemhlabeni isekelwe ngaphezulu. Njengoba ngishilo, angazi. Sitshelwa ukuthi lapho kufika imfihlakalo enkulu kuzovezwa ngakho-ke ngicabanga ukuthi kukhona okuthile lapho esingahloselwe ukukwazi khona manje. Umuzwa wami ukuthi abanye baye baphoqelela amacebo abo kokungaziwa ukuze bawaqede kodwa benza amanye amaphutha avuthayo ngokwenza lokho.

Uma kukhulunywa ngokuthi obani abazoba yingxenye yesixuku esikhulu, abangobani abaMlobokazi kaKristu abathwetshelwe - nginombono obanzi walokho kunalokho abaningi abakwenzayo. Isizathu sokuqala ukuthi umbhalo usitshela ukuthi avela KUZO ZONKE izilimi, isizwe, abantu kanye nesizwe. Ngikuthatha ngokoqobo lokho. Ngikholwa ukuthi uNkulunkulu unabantu lapho abanomlando ophelele wobudala futhi onobufakazi obugcwele kukho konke. UJesu wasitshela ukuthi ukuze sibone izulu kumele 'sizalwe kabusha' - okusho ngolimi lokuqala lisho ukuthi 'ukuzalwa kabusha kusuka phezulu'. Kuwukuzalwa kabusha ngokomoya; ukuzalwa kabusha kwasezulwini. Abanye bacabanga ukuthi lolu hlelo lokuzalwa kabusha luye lwaqala lapho uJesu ayesho njengemfundiso entsha, noma ngenkathi efa esiphambanweni. kepha uma ubhekisisa amazwi akhe kuJohane 3 uyabona ukuthi akhombisa ukuthi kwakuyiqiniso kudala - wayesembula nje ukuthi abe iqiniso elivulekile kanti ngaphambi kokuba kube yimfihlo ukuthi umuntu ngamunye uzitholele yena uqobo. Ukube lokhu bekungelona iqiniso uJesu ubengamkhuza kanjani uNikhodemu ngokungalazi leli qiniso njengomfundisi wakwa-Israyeli (NgokukaJohane 3: 10)? Bonke abantu bathole ithuba lokuthola indlela yabo yokuzalwa kabusha futhi izinhliziyo zabo ziguqulwe ngokuhola kukaNkulunkulu kuyo. Lapho uJesu efika alethe okusha, okwakuzogcwaliswa ngoMoya nangamandla, kepha ukuzalwa ngokusha yinto eyayisebenza kuDavid, uDaniel, uJobe njll - uJobe wathi ' Ukube lokhu bekungelona iqiniso uJesu ubengamkhuza kanjani uNikhodemu ngokungalazi leli qiniso njengomfundisi wakwa-Israyeli (NgokukaJohane 3: 10)? Bonke abantu bathole ithuba lokuthola indlela yabo yokuzalwa kabusha futhi izinhliziyo zabo ziguqulwe ngokuhola kukaNkulunkulu kuyo. Lapho uJesu efika alethe okusha, okwakuzogcwaliswa ngoMoya nangamandla, kepha ukuzalwa ngokusha yinto eyayisebenza kuDavid, uDaniel, uJobe njll - uJobe wathi ' Ukube lokhu bekungelona iqiniso uJesu ubengamkhuza kanjani uNikhodemu ngokungalazi leli qiniso njengomfundisi wakwa-Israyeli (NgokukaJohane 3: 10)? Bonke abantu bathole ithuba lokuthola indlela yabo yokuzalwa kabusha futhi izinhliziyo zabo ziguqulwe ngokuhola kukaNkulunkulu kuyo. Lapho uJesu efika alethe okusha, okwakuzogcwaliswa ngoMoya nangamandla, kepha ukuzalwa ngokusha yinto eyayisebenza kuDavid, uDaniel, uJobe njll - uJobe wathi ' ekugcineni umhlengi wami uyaphila futhi uyokuma emhlabeni'yize ayengalazi igama langempela lalowo owayezofika. Lapho imibhalo isitshela ukuthi sonke sisindisiwe ngegama likaJesu, lokho akusho ukuthi wonke umuntu uyazi igama asindiswe ngalo, njengoba labo ngaphambi kukaKristu bengazange balazi. Ngikholwa ukuthi ngihlangane namakholwa azelwe kabusha kuzo zonke izindlela zokuphila. Kwesinye isikhathi imibono yabo yenkolo ihlukile kakhulu kweyami kepha izinhliziyo zabo zinobufakazi balolo shintsho olwenziwe kabusha. Ngake ngaholelwa ukuba ngiye eJerusalema futhi lapho emigwaqweni yedolobha ngakhuluma nomdala wakudala wase-Orthodox owangichaza ngesiNgisi sakhe esaphukile ukuthi okubaluleke inhliziyo eshintshile. Ngavuma ngenhliziyo yonke, futhi ngikholwa ukuthi wayenayo. Yisonto elizamile ukunciphisa lelo liye kulabo beqembu labo, futhi kwesinye isikhathi lokho kusho ngisho nehlelo labo noma isonto labo nje. Kepha lokho kungenye nje indlela yomuntu yokuthola indlela yeqiniso likaNkulunkulu ukuze azuze yena. Lokho kuvuna kuzoba yisixuku esikhulu, sikhulu kakhulu ukuthi singabalwa, abavela kuzo zonke izikhathi, izindawo nokuhamba kwempilo kuleli zwe, futhi ukubuthana kwabo kungumcimbi wobudala. Bonke bangena ngokuthola indlela yabo eya ekukholweni emseni kaNkulunkulu.

I-PRETERISM - Umbono wokuthi imibhalo ye-apocalyptic usufeziwe ngonyaka ka-70 AD. Sengikusibalile lokhu ezindaweni eziningana ngaphambili futhi ngachaza ukuthi u-70 AD uyagcwaliseka, kepha kwakufanekisela ukuphela, njengoba kwenzeka nakwezinye izahlulelo ezibhalwe emibhalweni. Ukuthola lezi zingxabano sesha lo mbhalo ngegama elithi 'isandulelo'.

Ekugcineni, ngingaxwayisa noma yibaphi abacabanga ukulandela inkambo egxile kulo mhlaba ukuthi baphakamise amehlo abo phezulu noma bangaphuthelwa okuhle kakhulu futhi bazithole bebhekene nalesi simo esiphambene kakhulu.

ISITHASISELO 1

Lesi isithasiselo engisishilo kwisingeniso engisingezile ukuze kusizakale labo abanolwazi oluncane noma abanaso isiprofetho, futhi nakulabo abangenalo ukholo kulezi zinto. Uma kunjalo, ake ungivumele ngikwamukele kuqala. Sengizochaza ezinye izinto okungenzeka ukuthi zisindile kulokho okwenzeka empilweni yakho kuze kube manje, ngithemba ukuthi uzobona ukuthi le ncwadi akuyona imisebenzi eqanjiwe kodwa empeleni isekelwe ezintweni ezingokoqobo eziqinile kunanoma yini osuhlangabezane nayo.

Isiprofetho, okuyilokho osazohlangana nakho kule ncwadi, yilokho thina maKhristu esikubiza ngokuthi yisipho soMoya -Kukwenza isipho esivela kuMoya kaNkulunkulu, okusho nje ukuthi sivela kuNkulunkulu. Lesi sipho asime sodwa kepha ngesinye sezipho eziningi uNkulunkulu azinika abantu bakhe ezisetshenziswa njalo ngamakholwa amaningi angamaKhristu laphaya asezitholelile. Empeleni isipho sangempela esitholwe abaningi ukuthi sinokuhlala kukaMoya kaNkulunkulu ngokwakhe lezo zinto eza ngaye, nokuthi angagcwalisa ubukhona bethu bonke ngobukhona bakhe, uma simyeka. Labo abathole leli qiniso baphila impilo entsha entsha. Kungenzeka ukuthi awukaze uzwe kubekwa ngale ndlela ngaphambili kodwa lelo iqiniso iqiniso lokuthi kwenzekani ngaphansi kwerada ezimpilweni zabantu abaningi. Into eyodwa iBhayibheli elishoyo ukuthi ' Amadodana kaNkulunkulu aholwa nguMoya kaNkulunkulu ”(Funda amaRoma isahluko 8 eBhayibhelini). Abantu abanoMoya oNgcwele ngaphakathi kubo empeleni baphila uhlobo oluhlukile lwempilo - into uJesu ayibiza ngokuthi i-an 'impilo eningi ' noma 'impilo kukho konke ukugcwala kwayo' , futhi empeleni ukuze ube yindodana njengoba lokhu kuchaza empeleni kuya ngokuthi sinalo yini ulwazi ngoNkulunkulu.

Ngalesi sikhathi ngizwa imibuzo emibili ebalulekile eqhamuka kwabaningi bakho njengoba ufunda lokhu. Eyodwa iwukuthi - Ngikuthola kanjani lokhu? - kanti okunye ukuthi - Ingabe lokhu kungokoqobo ngempela? Ake ngiphendule lo mbuzo wokugcina njengoba lokho kudingeka kuxazululwe ngaphambi kokuthi ucabangele omunye.

Njengoba ngishilo ngaphambili, isiprofetho siyisipho esisodwa nje soMoya. Okunye ukuphulukisa, kanti okunye kuyizimangaliso. Cishe ngo-2006 ngaqala i-adventure ngalezi zipho emigwaqweni yamadolobha ahlukahlukene e-UK. Besengivele ngikholelwa kubona ngoba bengikade ngikufunda futhi ngikholelwe lokho elikushoyo ngakho eBhayibhelini, kepha kulapho ngaqala ukukwenza khona ngendlela ebalulekile. Kwaqala kimi ukubuka amathambo emilenze emifushane andwa futhi amathambo ephukile aphola ngokushesha lapho othile ebathandazela ngegama likaJesu. Eqinisweni ukuphulukisa okunjalo kokuqala noma isimangaliso engizibone ngithandazela sona uqobo kwakuyimimese eyangena iminwe yendoda eyaba nengozi yombuthano eyayibone eminyakeni eyisikhombisa edlule futhi yayikhumule umphambili wayo kanye nomunwe ophakathi nendawo kepha odokotela abahlinzayo babethukile babuyela emuva. Imichilo yacekelwa phansi kanjalo iminwe sayisebenzisa, kepha ngesikhathi sokuthandazela ukuphulukiswa kwakhe ngabuka iminwe yakhe iguquka isuka emhlophe iye ebomvu njengoba ukugeleza kwegazi lakhe kubuyiselwa, amasende asakhula abuyele emunweni wakhe waqala ukuwagoba, bekungeke kwenzeke ngoba abaqondisi bakhe babekhululiwe. Eqinisweni omunye weminwe yakhe waqina yize yayikade iqondile futhi nokugeleza kwegazi kubuyiselwe, kepha luhlobo lwemfihlakalo esifunde ngayo kwesinye isikhathi, okuyinto engingayingenisi lapha. Iphuzu lami ukuthi, lesi esinye isipho sikaMoya okuyinto kulokhu ekholisayo njengoba kufaka ukukhula kwangempela kwamathambo omzimba, futhi kusukela lapho ngabona zonke izinhlobo zezimo zomzimba ziphiliswa, kaningi ngaso leso sikhathi. Ukuphilisa nezimangaliso zalolu hlobo kuqinisekiswe ngodokotela, futhi kulezi zinsuku kunezibonelo eziningi zokuhlunga futhi ezikhishwe ku-YouTube. Ngabe isipho sokuphulukisa singokoqobo? - Ngikunikeza yebo ogcizelela futhi angikwazi ukucabanga ngobuphi ubufakazi obungcono bokukunikeza lokhu kukhula okuqinile kwamathambo. Ngendlela efanayo isiprofetho sibuye sibe ngokoqobo. Eqinisweni iBhayibheli libonisa ukuthi yisipho esikhulu kunazo zonke, ngisho nangaphezu kokuphulukisa kanye nezimangaliso. Uma udinga ubufakazi obuningi kunegama lami kulokhu kufanele uzibhalele wena. Isipiliyoni kukhona lapho uzoba khona uma uyifuna. Njengoba amaKristu amaningi azi, isiprofetho asibikezeli njalo ikusasa njengoba abanye becabanga. Eqinisweni isiprofetho singachazwa kalula nje ukuthi uNkulunkulu ukhuluma esebenzisa abantu bakhe. Imvamisa kumane nje kuthatha indlela yokukhuthaza, okungafanele kusimangaze ngoba uNkulunkulu ungumzali omangalisayo osikhathalela ngakho konke esikudingayo ukuze siphile futhi siphumelele. Kwesinye isikhathi, kepha, kwesinye isikhathi isiprofetho sikhomba indlela eya esikhathini esizayo, futhi lokhu kunjalo kwesinye seziprofetho eziningi ezisebhayibhelini, kodwa futhi kwenzeka kaningi ekusetshenzisweni kwesipho phakathi kwamakholwa anomoya kaNkulunkulu ngaphakathi kubo.

Lokho kusibuyisela kwisiprofetho engikunikeza sona kule ncwadi. Nakulokhu futhi iBhayibheli ligcwele izikhathi zesipho. Empeleni incwadi esebhayibhelini engizohamba kulo liyiprofetho eliphelele - elibonakala ekugcineni eBhayibhelini lethu - iNcwadi yesambulo, eyabhalwa ngumphostoli uJohane owazibonela ngokwakhe futhi ephila noJesu phakathi nenkonzo yakhe, futhi wabhala elinye lamavangeli asebhayibhelini elikhuluma ngesipiliyoni sakhe. Lokho akusho ukuthi siyiqonde ngokuphelele le ncwadi. Iningi lolimi lwayo lungokomfanekiso futhi lidinga ukuhunyushwa. Akusilo sonke isiprofetho esinjengalesi, kepha kulezi zimo kukhona izinga lemfihlakalo kuso esidinga ukuthi sibambisane noNkulunkulu ukuze sithole izimpendulo mayelana nencazelo yaso, okuyikho impela engikwenzile esiprofethweni engikunika sona, futhi nami 'aholwa'

Manje, lokho kungibuyisela embuzweni wokuqala engikholwa ukuthi abaningi kini abazobe bewubuza - Ngingawuthola kanjani lo msebenzi kaMoya kaNkulunkulu ngaphakathi?Ngabe kufanele ube 'yinkolo'? - Cha. Ngabe kufanele uqale ngokuphila impilo enhle? - Cha. Empeleni lo mqondo wokugcina ungaphezu kwamandla akho kunokuba ungabona ngoba inkinga yangempela sonke esinayo inenhliziyo kakhulu kunokuziphatha. Lezo zinto esizenzayo ezibonisa ukuthi siyizidalwa ezinenkinga yangempela ezisuka enhliziyweni ngakho-ke inhliziyo okufanele ishintshwe ukuze ubuhle bangempela buqale ukuphuma - futhi lokhu kuyiqiniso kuwo wonke umuntu wethu. Ukuziphatha kwangaphandle akuxazululi leyo nkinga. Kufanele kubhekanwe nakho ngaphakathi, futhi lokho akuyona into ongazenzela yona - kudinga esinye isimangaliso, kodwa esisodwa abaningi abahlangabezana naso ngosuku olulodwa eminyakeni yethu. Kafushane iqiniso ukuthi uNkulunkulu kumele akwenze, kepha uzokwenza lokho kuphela uma usimema ngoba akakwenzi ' simane silinganisele izimpilo zethu bese siziphoqa ngaphandle kwemvume yethu. Ukunikeze inkululeko yokuzikhethela ngaphezu kwempilo yakho ukuze uthathe isinqumo sokuthi kwenzekani ngayo. Ngakho-ke lokhu kufanele kube ukukhetha oyikhethayo ukuze kwenzeke. Ngabe uNkulunkulu uzimisele ukukwenzela? Ngokweqiniso Yebo! Eqinisweni ukulangazelela ukuthi wenze lolo hlobo lokuzinikela. Uyakuthanda. Uyisidalwa sakhe. Kepha njengabo bonke abanye uphukile futhi udinga ukulungiswa. Njengomuntu owenze wena uyakwazi ukukwenza futhi ubeke konke endaweni, okuyinto ebiza kakhulu engingayifaka. Uma ubheka lokho uJesu ahlupheka esiphambanweni ukuze akwenze, uzokwazi ukuthi leso yisilinganiso sokuthi uNkulunkulu ukuthanda kangakanani nokuthi uzimisele kangakanani ukuya kukubuyisela kulokho akwenze ukuba ube yikho. UNkulunkulu wenze ingxenye yakhe, kepha manje kufanele wenze okwakho, futhi kwenziwa ngokuguqukela kuNkulunkulu nokummema ukuthi angenele - yize kunento eyodwa engizoyengeza - lesi kumele kube yisinqumo senhliziyo yakho yonke. Kumele kube yisinqumo sokunikela impilo yakho yonke kuye ukuze nawe uholelwe nguMoya kaNkulunkulu. Kimi, njengomuntu obelokhu ephila lempilo iminyaka engaphezu kwengu-40 manje ngingakutshela ukuthi kuyinto ethokozisayo - impilo kukho konke ukugcwala kwako. Kepha futhi kwesinye isikhathi kuyinselele enkulu ngoba uNkulunkulu uzosebenza kithina ukusiguqula ngokuphelele - indlela esicabanga ngayo, indlela esiphila ngayo, esikuthandayo, esikuthandayo, esikwenzayo. Njengoba ngishilo, ungumenzi wakho futhi uyazi ukuthi wadalelwa ini. Konke okuzolulama uma ukhetha ukuhamba ngale ndlela, kepha kumele ulungele ukushiya impilo yakho yakudala ngoba lena izoba yintsha ngokuphelele. Lezo zinkinga zakudala onazo kungenzeka zingashabalali masinyane, kodwa kufanele uzibekele izinto owaziyo ukuthi azilungile. Yilokho esikubiza ngokuthi ukuphenduka, futhi kuyisinqumo esibalulekile okufanele usenze. UNkulunkulu nguyena ozibophezele ukwenza lowo msebenzi kuwe futhi kuzoba yisipiliyoni sokuphila konke lapho esebenza khona into eyodwa kwesinye, ngesithembiso sokuphila okuphakade emva kwalokho. Kimina bengingeke ngibe nayo ngenye indlela. Imibono yakhe ihlala ingcono kakhulu kunami. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. kodwa kumele uzibheke ngokumelene nezinto owaziyo ukuthi azilungile. Yilokho esikubiza ngokuthi ukuphenduka, futhi kuyisinqumo esibalulekile okufanele usenze. UNkulunkulu nguyena ozibophezele ukwenza lowo msebenzi kuwe futhi kuzoba yisipiliyoni sokuphila konke lapho esebenza khona into eyodwa kwesinye, ngesithembiso sokuphila okuphakade emva kwalokho. Kimina bengingeke ngibe nayo ngenye indlela. Imibono yakhe ihlala ingcono kakhulu kunami. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. kodwa kumele uzibheke ngokumelene nezinto owaziyo ukuthi azilungile. Yilokho esikubiza ngokuthi ukuphenduka, futhi kuyisinqumo esibalulekile okufanele usenze. UNkulunkulu nguyena ozibophezele ukwenza lowo msebenzi kuwe futhi kuzoba yisipiliyoni sokuphila konke lapho esebenza khona into eyodwa kwesinye, ngesithembiso sokuphila okuphakade emva kwalokho. Kimina bengingeke ngibe nayo ngenye indlela. Imibono yakhe ihlala ingcono kakhulu kunami. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. UNkulunkulu nguyena ozibophezele ukwenza lowo msebenzi kuwe futhi kuzoba yisipiliyoni sokuphila konke lapho esebenza khona into eyodwa kwesinye, ngesithembiso sokuphila okuphakade emva kwalokho. Kimina bengingeke ngibe nayo ngenye indlela. Imibono yakhe ihlala ingcono kakhulu kunami. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. UNkulunkulu nguyena ozibophezele ukwenza lowo msebenzi kuwe futhi kuzoba yisipiliyoni sokuphila konke lapho esebenza khona into eyodwa kwesinye, ngesithembiso sokuphila okuphakade emva kwalokho. Kimina bengingeke ngibe nayo ngenye indlela. Imibono yakhe ihlala ingcono kakhulu kunami. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe. Ingxenye enkulu yalokhu ukuthi lokho oyongena kukho akuyona 'inkolo', kepha ubuhlobo bomuntu siqu noNkulunkulu, futhi leyo yinto ebaluleke kakhulu emhlabeni. Njengomshado ongashayi phansi uthembisa ukuthi ngeke akushiye noma akulahle, futhi ngoNkulunkulu akakaze aphule izithembiso zakhe.

Ungadinga isikhathi esincane sokucabanga ngalokhu, kepha uma uthatha isinqumo sokuqhubeka nalokho okudingeka ukwenze umane nje uthandaze ngobuqotho umthandazo onjengalo, usho okushoyo. Uma usukulungele ukwenza lokho ke yilokhu kuphela okudingekayo. Nakhu okulandelayo:

Nkulunkulu othandekayo, ngiyabona ukuthi bengiphile impilo yami kuze kube manje, kepha manje ngifuna ukunikela impilo yami kuwe ukuze ngiphile impilo onginika yona. Mina lapha manje suka kukho konke engikwaziyo ukuthi akulungile futhi ngicela ungixolele ngesono sami. Ngiyabonga ngalokho uJesu angenzela kona esiphambanweni. Ngicela ungene enhliziyweni yami namuhla. Nginikela impilo yami kuwe. Ngiyacela unginike umoya wakho oNgcwele futhi uhlale kimi. Ngenze ngibe ingane yakho namhlanje, manje ngiyabuza. Ngiyabonga ngesithembiso sakho sokungisindisa. Manje senginikela impilo yami kuwe. Amen.

Yini okudingeka uyenze manje? Vele uqale ukujabulela impilo yakho entsha. Mvumele akuhole. Mcele ukuthi akukhombise indlela. Uzokuholela kubantu nasezintweni ezizokusiza ukhule okholweni lwakho. Khumbula, lobu budlelwano, obumuntu uqobo, futhi uNkulunkulu ufuna ukuthi ujabulele ukuba naye nsuku zonke, ngakho-ke khuluma naye, futhi ulalele impendulo yakhe. Uma wehluleka ngezindlela ezindala bese unanzelela ukuthi uNkulunkulu ungakuwe ukuthi akushintshe - vele uqhubeke ubuyele kuye. Leyo ndlela yoshintsho iyona ebushelelezi lapho sihlala siseduze noNkulunkulu, njengoba abaningi bethu sebetholile. Kepha lokho onakho manje kungokwakho uqobo, futhi ubudlelwano bakho noNkulunkulu buzoba ngafani nawe, ngakho ke bakujabulele. Manje usungumntwana kaNkulunkulu.

OKUQUKETHWE

UKUVULA

1. Isiprofetho sika-2020

2. Usizi noma Ulaka

3. Ukuhlwithwa

4. Usuku Lentukuthelo

5. Umphik'ukristu

6. USathane

7. Ngubani Osalele Ngemuva

8. Ukunemba Kwesiprofetho SeBhayibheli

9. Ukunqoba KweSonto

10. Ukufingqa Isiprofetho

11. Imicabango Yokugcina

ISITHASISELO 1

Ukuqhubeka Ukufunda Nezinsizakusebenza